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Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-28

1. The view, that what the prophet beheld in vision was the final resurrection of mankind , though favored by Jerome, Calovius, and Kliefoth, must be abandoned, not because the doctrine of a general resurrection would not have been a powerful consolation to the pious-hearted in Israel, or because that doctrine was not then known, but because, in the prophet's own explanation, the bones are declared to be those, not of the whole family of man, but merely of the house of Israel. At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:2

And he caused me to pass by them round about . Not over, as Keil, Klie-foth, and Plumptre translate, but round about them, so as to view them from every side. The result of the prophet's inspection of the bones was to excite within him a feeling of surprise which expressed itself in a twofold behold; the first occasioned by a contemplation of their number, very many , and their situation, in the open valley , literally, upon the face of the valley; i.e. not underground, where they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:3

Son of man, can these bones live? Whether or not this question was directed, as Plumptre surmises, to meet despairing thoughts which had arisen in the prophet's own mind, it seems reasonable to hold, with Havernick, that the question was addressed to him as representing "ever against God the people, and certainly as to this point the natural and purely human consciousness of the same," to which Israel's restoration appeared as unlikely an occurrence as the reanimation of the withered bones... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:4

Prophesy upon (or, over) then bones . This instruction—which shows Jehovah regarded the prophet's answer as equivalent to an admission that the revivification of the bones lay within his (Jehovah's) power—was not a mere command to predict, as in Ezekiel 6:2 and Ezekiel 11:4 , but an injunction to utter the Divine word through which the miracle (of creation, as it really was) should be performed. "The significance of the command lies in the fact that it taught the prophet that he was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:4

The call to life. The sublimity of this vision is the sublimity, not of imagination, but of truth. But it was truth that was not open to every mind; it was truth discerned by an intellect quickened into supernatural insight and comprehension by the Divine Source alike of truth and of life. I. THE MINISTRY OF PROPHECY . 1. It presumes intelligent natures to which the appeal is made. 2. It presumes a Supreme Authority by which the prophet is selected, fitted, and guided... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:4-9

Prophesying to the dry bones and to the wind. I. PROPHESYING TO THE DRY BONES . Ezekiel beholds the dismal sight of a valley of dry bones. It is a scene of silent desolation. No picture of death could be more complete. The human remains are not even covered with flesh. He sees bones, not corpses. The bones are dry—the vultures have picked them clean, and they have been left to bleach in the sun. They are not even lying in their natural order as ranks of complete skeletons. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:5

I will cause breath to eater into you ; literally, I am causing breath (or, spirit ) to enter into you . The real agent, therefore, in the resuscitation of the bones was to be, not the prophet or the word, but Jehovah himself; and that the end aimed at by the Divine activity was "life" shows the breath spoken of (ruach) was not to be the wind, as in Ezekiel 37:9 , or the Spirit, but the breath of life, as in Genesis 6:17 and Genesis 7:22 (comp. Genesis 2:7 ; Psalms 104:30 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:6

The process of revivification is now divided into two stages—a preliminary stage which should effect the reconstruction of the external skeleton, by bringing together its different parts and clothing them with sinews, flesh, and skin (comp. Job 10:11 ); and a finishing stage, which should consist in animating, or "putting breath in" the reconstructed skeleton; corresponding so the two stages into which the process of man's original creation was divided ( Genesis 2:7 ). The result would... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:7-8

So I prophesied as I was commanded . The words uttered were without doubt those of Ezekiel 37:4-6 . The effect produced is depicted in its various steps. First, there resulted a noise—literally, a voice —which the Revisers take to have been "a thundering;" and Havernick, Keil, Smend, and others, "a sound" in general; but which Ewald, Hengstenberg, and Schroder, with more propriety, regard as having been an audible voice, if not, as Kliefoth supposes, the trumpet-blast or "voice of God,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:9

The finishing stage began by the prophet receiving a command to prophesy unto the wind (better, breath , or spirit ), and to summon it from the four "breaths," or "winds" (in this case the preferable rendering), that it might breathe upon the slain. "Four winds" are mentioned, as in Ezekiel 40:20 , to indicate the four quarters of heaven (comp. Ezekiel 5:10 , Ezekiel 5:12 ; Ezekiel 12:14 ; Ezekiel 17:21 ), and perhaps also to suggest the immense quantity of vitalizing force... read more

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