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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:39-40

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out . These Pharisees were probably some of that great and influential sect who had all along listened with respect and attention to the Master, looking upon him as a most able and powerful Rabbi, but refusing to entertain any of the growing Messianic conceptions respecting his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:39-40

Suppression and expression. It is not difficult to find the meaning of our Lord in this hyperbolical utterance of his. "Why should I silence my disciples?" he says. "Of what use would it be to suppress such strong feelings as theirs? Feeling will always find its vent. If suppressed in one form, it will express itself in another; if driven underground in one spot, it will only come up in another; if these human beings whose hearts are so filled with exultation were silenced, the very stones... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 19:40

The stones would ...cry out - It is “proper” that they should celebrate my coming. Their acclamations “ought” not to be suppressed. So joyful is the event which they celebrate - the coming of the Messiah - that it is not fit that I should attempt to impose silence on them. The expression here seems to be “proverbial,” and is not to be taken literally. Proverbs are designed to express the truth “strongly,” but are not to be taken to signify as much as if they were to be interpreted literally.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 19:28-40

Luke 19:28-40. When he had thus spoken When he had finished the preceding parable in Zaccheus’s house; he went before Continued his journey, and led the way as foremost of the company, thus showing his readiness to suffer; ascending up to Jerusalem Being determined to appear there at the approaching passover, though he well knew that he was to encounter persecution and death there. And when he was come nigh to Bethphage and Bethany Both these villages being situated at the foot of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 19:28-44

FINAL TEACHING IN JERUSALEM119. The triumphal entry (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19)The time had now come for Jesus to challenge his opponents openly by a clear public demonstration that he was Israel’s Messiah. The Jewish leaders wanted to arrest him, but when told of his whereabouts they feared to take action. They were unsure of the extent of Jesus’ popular support (cf. John 11:57; John 12:9-11).To make sure that nothing stopped him from making a bold public... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:28

went before = went on. ascending . See note on Luke 10:30 , Luke 10:31 . to = unto. Greek. eis. App-104 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:29

And , &c. This is the second entry, which was not unexpected as the former was (Matthew 21:1 , &c .), but pre-arranged (John 12:12 , John 12:13 ). See App-153 and App-156 . Bethphage. See note on Matthew 21:1 . Bethany. Now el 'Azeriyek = The place of Lazarus. See App-156 . Bethany was the starting-point of this second entry. See John 12:3 , John 12:12 ; Mark 11:1 , whereas in Matthew 21:1 the Lord was at Bethphage. See note there. He sent two. As before (Matthew 21:1 ). read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:30

Go = Withdraw. Not go forward, as in Matthew 21:2 over against. Greek. katenanti, down and opposite. colt. On the former entry, two animals were sent for. Luke is not "less circumstantial", but more so. whereon = on (Greek. epi. App-104 .) which. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 19:31

if , &c. The condition probable. App-118 . any man = any one. the Lord . App-98 . read more

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