luke-3:2-20-esv

Adam Clarke's Commentary on the Bible - Luke 3:11

He that hath two coats, etc. - He first teaches the great mass of the people their duty to each other. They were uncharitable and oppressive, and he taught them not to expect any mercy from the hand of God, while they acted towards others in opposition to its dictates. If men be unkind and uncharitable towards each other, how can they expect the mercy of the Lord to be extended towards themselves? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:12

Then came also publicans - He next instructs the tax-gatherers in the proper discharge of their duty: though it was an office detested by the Jews at large, yet the Baptist does not condemn it. It is only the abuse of it that he speaks against. If taxes be necessary for the support of a state, there must be collectors of them; and the collector, if he properly discharge his duty, is not only a useful, but also a respectable officer. But it seems the Jewish tax-gatherers exacted much more... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:14

The soldiers likewise demanded of him - He, thirdly, instructs those among the military. They were either Roman soldiers, or the soldiers of Herod or Philip. Use no violence to any, μηδενα διασεισητε , do not extort money or goods by force or violence from any. This is the import of the words neminein concutite , used here by the Vulgate, and points out a crime of which the Roman soldiers were notoriously guilty, their own writers being witnesses. Concussio has the above meaning in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:15

Whether he were the Christ - So general was the reformation which was produced by the Baptist's preaching that the people were ready to consider him as the promised Messiah. Thus John came in the spirit and power of Elijah, and reformed all things; showed the people, the tax-gatherers, and the soldiers, their respective duties, and persuaded them to put away the evil of their doings. See the note on Matthew 17:11 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:16-17

On these verses see Matthew 3:11 , Matthew 3:12 , and Mark 1:7 , Mark 1:8 , and particularly the note on John 3:5 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:19

Herod the tetrarch - See this subject explained at large, Matthew 14:1 ; (note), etc., and Mark 6:21 , Mark 6:23 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:2

Verse 2 Luke 3:2.Annas and Caiaphas being the high priests It is certain, that there never were two persons who held the office of high priest at the same time. Josephus states, that Valerius Gratus made Caiaphas high priest, a short time before he left the government. During the time that Pilate was governor of Judea, Josephus does not speak of him as having made any change in this respect; (244) but, on the contrary, states that, when Pilate had been recalled from the government, and sent to... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:3

Verse 3 Luke 3:3.Preaching the baptism of repentance This form of expression shows first, generally, what is the right use of the Sacraments; and next, why baptism was instituted, and in what it consists. A sacrament, then, is not a dumb ceremony, exhibiting some unmeaning pomp without doctrine; but the Word of God is joined to it, and gives life to the outward ceremony. By the Word I mean, not mutterings of a magical character, made by some exorcist between his teeth, but what is pronounced... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:6

Verse 6 Luke 3:6And all flesh shall see the salvation of God That salvation will not be at all obscure, or experienced by a small number of persons, but will strike every eye, and will be common to all. Hence it follows that this prediction was far from being accomplished, when the people returned from Babylon: (250) for though the Lord gave, at that time, a memorable display of his grace, yet he did not reveal his salvation to the whole world. On the contrary, the prophet’s design was, to... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:7

Verse 7 As to the loud and open rebuke, which was administered to them in presence of all, it was for the sake of others; and that is the reason why Luke mentions, that it was addressed to multitudes, (Luke 3:7.) Though the persons whom John reproved were few in number, his design was to strike terror on all; as Paul enjoins us to regard it as the advantage of public rebukes, “ that others also may fear,” (1 Timothy 5:20.) He addresses directly the Pharisees and Sadducees, and at the same time,... read more

Adam Clarke's Commentary on the Bible - Luke 3:11

Adam Clarke's Commentary on the Bible - Luke 3:12

Adam Clarke's Commentary on the Bible - Luke 3:14

Adam Clarke's Commentary on the Bible - Luke 3:15

Adam Clarke's Commentary on the Bible - Luke 3:16-17

Adam Clarke's Commentary on the Bible - Luke 3:19

John Calvin's Commentary on the Bible - Luke 3:2

John Calvin's Commentary on the Bible - Luke 3:3

John Calvin's Commentary on the Bible - Luke 3:6

John Calvin's Commentary on the Bible - Luke 3:7

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