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Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:10

An exceeding great army . This harmonizes with the feature in the vision which describes the bones as those of slain men, while also it may be viewed as foreshadowing the future destiny of Israel. "The bones of the slain on the field of battle, having been brought together, clothed with flesh, and a new life breathed into them, now they stand up, not as 'a mixed multitude,' but as 'an exceeding great army' prepared to take their part in the wars of Jehovah under new and happier conditions"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11

These bones are the whole house of Israel . On the principle that "God is his own best interpreter," it should not be difficult to see that, whatever foreshadowings of the final resurrection of the just may be contained in the vision, its primary intention was to depict the political and national restoration of Israel (Ephraim and Judah) whose condition at the time the field of withered bones appropriately represented. That Hitzig errs in supposing the "bones" alluded to in this verse... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11

The cry of the hopeless. "Our hope is lost: we are cut off to ourselves" (Fairbairn's translation); i.e. we are "cut off from the source of power and influence, and. abandoned to ourselves." Taking these words apart from their connection (though quite in accordance with their spirit and tenor), our attention is directed to— I. THE HOPELESS , BECAUSE THE ABANDONED . Many are they who have had, or still have, occasion to utter this most sad exclamation. It has been: 1. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11-14

contain, according to most commentators, the Divine interpretation of the vision, Kliefoth alone contending that they furnish, not so much an exposition of the vision—which, he thinks, must be explained independently, and which he regards as teaching the future resurrection of God's people—as an application to Israel's ease of the doctrine contained in the vision. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11-14

The Divine Restorer. The interpretation of the vision of the valley of dry bones was given by the prophet himself. It was intended that the Israelites, when restored to their own land and to national unity and vigor, should discern in this restoration the hand of Divine Providence. A most unlikely event was about to happen, and Ezekiel desired that those in whose favor the great interposition was about to be wrought should be mindful, both of the condition of hopelessness into which they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:12-14

I will open your graves . That this is not exact interpretation of the foregoing symbol may be argued from the fact that in the vision no mention is made of graves; yet the discrepancy to which it is supposed to point is more apparent than real. If the prophet was to see the bones, it was requisite that these should be above ground rather than beneath. On the other hand, when one speaks of a grave, it is not needful to always think of an underground tomb. To all intents and purposes a person... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 37:1

The valley - The same word as “the plain” Ezekiel 3:22; Ezekiel 8:4. The “dry bones” represented the Israelites dispersed abroad, destitute of life national and spiritual. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 37:4

Prophesy - Not in the sense of predicting what was to come to pass, but simply in that of speaking under the inspiration of God. In Ezekiel 37:5, not “I will cause,” but I cause or am causing. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 37:7

Bone to his bone - i. e., to its proper place in the frame. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 37:9

The wind - Rather, as in the margin and as in Ezekiel 37:5. The bones are the bones of the “slain,” because the scene was one which was likely to occur in the time of the Chaldaean invasion, and the fact of violent death reminded the prophet of the miserable condition of the people. read more

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