hechos-7:17-34,-hebreos-11:23-27-rva

John Calvin's Commentary on the Bible - Acts 7:33

Verse 33 33.Because the place wherein. The Lord meant by this commendation which he giveth to the place, to lift up the mind of Moses into heaven, that he might not think upon any earthly thing. And if so be that Moses was to be pricked forward with so many pricks, that having forgotten the earth, he might hearken to God, must not we have our sides even, as it were, digged through, (433) seeing we are an hundred times more slow than he? Notwithstanding, here may a question be asked, how this... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:34

Verse 34 34.In seeing I have seen. God promiseth now that he will deliver his people, that he may appoint Moses to be his minister afresh, because the former objection was taken away by so long space of time. For God is said to see our miseries when he hath respect to us, and is careful for our safety; as he is said again to shut his eyes, and turn his back, when as he seemeth to set light by our cause. In like sort is he said to come down. He needeth not to move out of his place to help us,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-17

Stephen's address: lessons of the patriarchal time. Stephen's view of Jesus and his mission rests, as every sound and thoughtful view must do, on the whole past history of the nation—as a nation called to a spiritual destiny in the purposes of God. I. THE HISTORY OF ISRAEL IS ROOTED IN DIVINE REVELATION . Her God is the "God of glory." Power, holiness, perfect freedom, are included in this idea of the "glorious God." History is a Divine revelation, because it unfolds... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:2-53

Stephen's defense. It was usual in the court of the Sanhedrim to allow an accused person to plead guilty or not guilty, and to speak in his own defense. As this address of Stephen's is his defense, we must know of what he was accused. Generally it may be said that he was a blasphemer of God and the Law; but, to understand how such a charge could possibly be made, we must appreciate the intense and superstitious feeling concerning Mosaism which characterized the rulers of that day. The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:8-19

Israel and Egypt: Divine providence. The connection of the people of God with the land of Egypt is profoundly interesting, and suggests valuable lessons for all time. We are reminded by the text of— I. THE UNDULATORY CHARACTER OF OUR HUMAN LIFE . This in the eventful experiences of Joseph ( Acts 7:9 , Acts 7:10 ). First rejoicing in his father's peculiar favor, then sold into Egyptian slavery, then rising to a position of trust in the house of his master, then cast... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:17

As for when, A.V.; vouchsafed unto for had sworn to, A.V. and T.R. Vouchsafed ; ὁμολογεῖν , in the sense of" to promise," as in Matthew 14:7 , and not unfrequently in Greek writers, for ὀμνύειν , to swear. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:17-29

Israel in Egypt: the rise of Moses. We may view these events as typical of the Christian time or as expressive of an inner meaning, a Divine logic of history. We may learn, then, from this passage— I. THAT DIVINE BEGINNINGS IN HISTORY ARE NEVER WITHOUT STRUGGLES , The people grew and increased, but a sudden check was given to their prosperity by the accession of a new king. Israel might have settled in Egypt and have achieved no great thing for the world, had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:18

Over Egypt, R.T. ; there arose another king for another king arose, A.V. read more

John Calvin's Commentary on the Bible - Acts 7:33

John Calvin's Commentary on the Bible - Acts 7:34

The Pulpit Commentary - Acts 7:1-17

The Pulpit Commentary - Acts 7:1-53

The Pulpit Commentary - Acts 7:1-60

The Pulpit Commentary - Acts 7:2-53

The Pulpit Commentary - Acts 7:8-19

The Pulpit Commentary - Acts 7:17

The Pulpit Commentary - Acts 7:17-29

The Pulpit Commentary - Acts 7:18

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