matthew-13:1-10,-matthew-13:34-35

The Pulpit Commentary - Matthew 13:10

The reason for the use of parables. It is not sufficiently observed that our Lord adopted the parabolic style only after he had been teaching for some time. His earlier discourses are full of illustrations, and they set truth in paradoxical sentences which excite thought and inquiry; but the parabolic was a new method of hiding truth for a while, and from some, which was called for by certain results attending Christ's teachings. It should be clearly seen that the parable is designed to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:10-17

The reason w hy Christ spoke to the multitudes in parables. The question of the disciples ( Matthew 13:10 ). Christ's antithesis—You are the recipients of God's gift; they are not ( Matthew 13:11 ). This is not arbitrary, but in accordance with a universal law ( Matthew 13:12 ). They have not been using their faculties, and therefore they are thus judged, in accordance with the words of Isaiah (verses 13-15). The privilege of the disciples further insisted upon (verses 16,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:10-17

The reason of the parable. After our Lord had discoursed in parables to the multitude assembled on the seashore, his disciples inquired of him why he used that mode of teaching, for hitherto he had spoken in simple and explicit language. The reply shows that the design was— I. TO EVINCE THE SPIRITUALITY OF SAVING TRUTH . 1 . It is a mystery to be revealed. 2 . It is still mystery when revealed. 3 . The revelation is blessed. II. TO LIMIT THE ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:1-2

The sea-side - This was the Sea of Tiberias. The multitude stood on the shore near to him, so that he could be easily heard. He went into a ship - that is, a boat; and sat down to address them. Few spectacles could be more interesting than a vast crowd on the hanks of a smooth and tranquil sea - an emblem of his instructions - and the Son of God addressing them on the great interests of eternity. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:3-9

In parables - The word “parable” is derived from a Greek word signifying “to compare together,” and denotes a similitude taken from a natural object to illustrate a spiritual or moral subject. It is a narrative of some fictitious or real event, in order to illustrate more clearly some truth that the speaker wished to communicate. In early ages it was much used. Pagan writers, as Aesop, often employed it. In the time of Christ it was in common use. The prophets had used it, and Christ employed... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Christ, in these verses, gives a “reason” why he used this manner of instruction. See also Mark 4:10-12; Luke 8:9-10.Matthew 13:11The mysteries of the kingdom - The word “mystery,” in the Bible, properly means a thing that is “concealed,” or that “has been concealed.” It does not mean that the thing was “incomprehensible,” or even difficult to be understood.The thing might be “plain” enough if revealed, but it means simply that it “had” not been before made known. Thus the “mysteries of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:1-2

Matthew 13:1-2. The same day On which Jesus delivered the discourse, and performed the miracles recorded in the preceding chapter, being unwearied and incessant in the blessed work in which he was engaged, he went out of the house, into which he had retired for a while, and sat by the sea-side Namely, the sea of Galilee, or lake of Gennesareth, that he might give the people an opportunity of resorting unto him, and being instructed by his blessed doctrine. And great multitudes were... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:3

Matthew 13:3. And he spake many things unto them “Delivered many doctrines of the highest importance, wisely making choice of such for the subject of his sermons, when he had the greatest number of hearers, because on those occasions there was a probability of doing the most good by them.” In parables The word parable sometimes signifies a sublime discourse, elevated beyond the common forms of speech, as Numbers 23:7; Numbers 24:15; Job 27:1; Job 29:1, where see the notes: sometimes a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:4-9

Matthew 13:4-9. When he sowed, some seeds fell by the way-side By the side of a beaten path which lay through the ground he was sowing. This wayside being neither broken up by the plough nor hedged in, the seed that fell here lay uncovered, and was partly trodden down, and partly devoured by the fowls, Luke 8:5, so that no fruit could be expected. Some fell upon stony places, επι τα πετρωδη , upon rocky places. Luke says, επι την πετραν , upon the rock; where they had not much... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:10-12

Matthew 13:10-12. The disciples Mark says, οι περι αυτον συν τοις δωδεκα , those that were about him, with the twelve, that is, not only the apostles, but such other well-disposed persons as generally attended on Christ’s ministry, and were desirous of learning of him; came to him, namely, when the assembly was broke up, and Christ had delivered many other parables afterward mentioned; for they came when he was alone, Mark 4:10, and said, Why speakest thou to them in parables? ... read more

The Pulpit Commentary - Matthew 13:10

The Pulpit Commentary - Matthew 13:10-17

The Pulpit Commentary - Matthew 13:10-17

Albert Barnes' Notes on the Whole Bible - Matthew 13:1-2

Albert Barnes' Notes on the Whole Bible - Matthew 13:3-9

Albert Barnes' Notes on the Whole Bible - Matthew 13:10-17

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:1-2

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:3

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:4-9

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:10-12

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