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Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:3-46

VI. THE OFFICIAL PRESENTATION AND REJECTION OF THE KING 19:3-25:46This section of the Gospel continues Jesus’ instruction of His disciples in preparation for their future (Matthew 19:3 to Matthew 20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (Matthew 21:1-17). This resulted in strong rejection by Israel’s leaders (Matthew 21:18 to Matthew 22:46). Consequently Jesus pronounced His rejection of Israel (ch. 23). Finally He revealed to His disciples... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:23-30

The teaching concerning riches 19:23-30 (cf. Mark 10:23-31; Luke 18:24-30) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:27-28

Jesus’ statement encouraged Peter to ask a question. It may have occurred to him when Jesus told the rich young man that if he followed Him he would receive treasure in heaven (Matthew 19:21). He asked Jesus what those who had made this sacrifice could expect to receive.Jesus assured the disciples very definitely-"Truly I say to you"-that God would reward them for leaving what they had left and following Him (Matthew 19:28). The "regeneration" or "renewal" (Gr. palingenesia) refers to the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:29

Not only the 12 Apostles but every self-sacrificing disciple will receive a reward for his or her sacrifice. Jesus meant that everyone who makes a sacrifice to follow Him will receive much more than he or she sacrificed as a reward. He did not mean that if one sacrifices one house he or she will receive 100 houses, much less 100 mothers or 100 fathers, etc. If a disciple leaves a parent to follow Jesus, he or she will find many more people who will be as a parent to him or her in the kingdom.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:30

This proverbial saying expresses the reversals that will take place when the King begins to reign in the kingdom. The first and last are positions representing greatness and lowliness respectively. The rich young man and the disciples are cases in point. The young man was rich then but would not have received many blessings in the kingdom had he been a believer in Jesus. The disciples, on the other hand, had given up everything to follow Jesus, but they would have a great wealth of blessings in... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 19:29

19:29 who (b-4) As ch. 7.24, 'he who is such as.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 19:1-30

The Question of Divorce. The Rich Young Man1, 2. End of the Galilean ministry. The Peræn ministry begins (Mark 10:1; Luke 9:51 cp. Luke 17:11). The time was now late summer of 28 a.d. The Passion was less than six months distant. Jesus finally left Galilee, and entered upon what is generally called the ’Peræan ministry,’ the scene of which was partly Peræa beyond Jordan, a district extending, roughly, from the Sea of Galilee to the Dead Sea, and partly Jerusalem and Judæa. To this period must... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 19:27

(27) Behold, we have forsaken.—The question betrayed the thoughts that had been working in the minds of the disciples, and of which, as was his wont, St. Peter made himself the spokesman. They had complied with their Master’s commands. What were they to have as the special reward to which they were thus entitled? It is obvious that in asking for that reward they showed that they had complied with the letter only, not with the spirit, of the command. They had not in the true sense of the word,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 19:28

(28) In the regeneration.—In the only other passage in the New Testament in which the word occurs, it is applied to baptism (Titus 3:5), as the instrument of the regeneration or new birth of the individual believer. Here, however, it clearly has a wider range. There is to be a “new birth” for mankind as well as for the individual. The sorrows through which the world was to pass were to be as the travail-pangs of that passage into a higher life. (See Note on Matthew 24:8.) Beyond them there lay,... read more

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