Acts 3:8-26 ASV

John Calvin's Commentary on the Bible - Acts 3:21

Verse 21 21.Whom the heaven must contain. Because men’s senses are always bent and inclined towards the gross and earthly beholding of God and Christ, the Jews might think with themselves that Christ was preached, indeed, to be raised up from the dead, yet could they not tell where he was; for no man did show them where he was. Therefore Peter preventeth them, when he saith that he is in heaven. Whereupon it followeth that they must lift up their minds on high, to the end they may seek Christ... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 3:22

Verse 22 22.By this argument he proveth that he goeth not about to cause them to revolt from Moses, because it is a part of the law to take heed to and obey this chief teacher. Here might a doubt arise, why Peter thought it more convenient to cite this testimony of Moses than others, seeing there were many others in readiness far more plain; but he did this for this cause, because he intreateth in this place of the authority of doctrine; and this was the best way to bring the Jews to be... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 3:23

Verse 23 23.Every soul. Here, by a most grievous punishment against the rebellious, the authority of all the prophets, but most of all of Christ, is established; and that for good causes. For seeing there is nothing that God doth account more precious than his word, it cannot be that he should suffer the same to be freely contemned. Therefore, if any man despised the law of Moses, he was adjudged to die the death. And hereunto Moses had respect when he said, “He shall be put away from among the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 3:24

Verse 24 24.And all When as he saith that all the prophets do with one consent send their scholars unto Christ, that appeareth more plainly hereby, which I said, that the commendation of the gospel is contained under that testimony of Moses, and so, consequently, that the conclusion of prophecies is principally noted. Again, this maketh much for the certainty of the gospel, that all the prophets, for a long time, [series of ages,] do yet, notwithstanding, so temper their form of teaching with... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 3:25

Verse 25 25.You are the children. He signifieth that the grace of the covenant was appointed principally for them, which covenant God made with their fathers. And so as he pricked them forward to obey the gospel, by terrifying them with the terror of punishment, so he allureth them now again to receive the grace which is offered them in Christ; so that we see how that God omitteth nothing whereby he may bring us unto himself. And it is the duty of a wise minister so to prick forward the... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 3:26

Verse 26 26.He hath raised up his Son. He gathereth out of the words of Moses that Christ is now revealed. But the words do seem to import no such thing; yet doth he reason fitly thus, because the blessing could no otherwise be, unless the beginning thereof did flow from the Messias. For we must always remember this, that all mankind is accursed, and, therefore, there is a singular remedy promised us, which is performed by Christ alone. Wherefore, he is the only fountain and beginning of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 3:1-10

Helplessness and healing. In this interesting incident we have an illustration of the urgent spiritual necessities of our race, and of the sufficiency of the gospel to meet them. We have— I. A GREAT AND SAD CONTRAST . They brought daily to the Beautiful gate of the temple a lame beggar, who asked alms of all that entered ( Acts 3:2 , Acts 3:3 ). What a striking contrast is here!—the large, strong, handsome gate, wrought by the most skilful workmen, intended to add beauty... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 3:1-10

The healing of the lame man. I. THE ANTECEDENTS OF THE CURE . Peter and John were going up in company to the temple at the evening hour of prayer. Here we see: 1. The fellowship of different orders of minds in Christ. None more diverse in character and temperament than the impulsive Peter and the contemplative John. 2. Prayer one of the bonds of this fellowship, as expressed in the beautiful hymn, " How blest the tie that binds!" 3. An example of the profit of set... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 3:1-10

The apostles workers of miracles. General introduction. The witnessing vocation of apostles required miracles—as signs of the kingdom of Christ; as attestations of apostolic authority; as appeals to the world, and to the Jewish people especially, to accept the new doctrine; as corresponding in some measure to the miracles of our Lord, and so perpetuating the blessing of his ministry which he himself promised in his last discourses, "Another Comforter, that he may abide with you for ever" (... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 3:1-11

The unexpected gift. In one of those rapturous passages in which St. Paul tries to make human language express adequate thoughts of God, he speaks of God as "able to do exceeding abundantly above all that we ask or think" ( Ephesians 3:20 ). In saying so he does but mark, in one aspect, the distance between the finite and the infinite, and show how far the bounty of the infinite Giver outruns the desires of those who receive his gifts. The whole revelation of God's dealings with mankind... read more

John Calvin's Commentary on the Bible - Acts 3:21

John Calvin's Commentary on the Bible - Acts 3:22

John Calvin's Commentary on the Bible - Acts 3:23

John Calvin's Commentary on the Bible - Acts 3:24

John Calvin's Commentary on the Bible - Acts 3:25

John Calvin's Commentary on the Bible - Acts 3:26

The Pulpit Commentary - Acts 3:1-10

The Pulpit Commentary - Acts 3:1-10

The Pulpit Commentary - Acts 3:1-10

The Pulpit Commentary - Acts 3:1-11

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