Read & Study the Bible Online - Bible Portal
Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:14

Where we found brethren - That is, Christians; for there had been many in Italy converted to the faith of Christ, some considerable time before this, as appears from St. Paul's epistle to the Romans, written some years before this voyage. We went toward Rome - One of the most celebrated cities in the universe, the capital of Italy, and once of the whole world; situated on the river Tiber, 410 miles SSE. of Vienna; 600 SE. of Paris; 730 E. by N. of Madrid; 760 W. of Constantinople; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:15

When the brethren heard of us - By whom the Gospel was planted at Rome is not known: it does not appear that any apostle was employed in this work. It was probably carried thither by some of those who were converted to God at the day of pentecost; for there were then at Jerusalem, not only devout men, proselytes to the Jewish religion, from every nation under heaven, Acts 2:5 , but there were strangers of Rome also, Acts 2:10 . And it in most reasonable to believe, as we know of no other... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:16

The captain of the guard - Στρατοπεδαρχῃ . This word properly means the commander of a camp; but it signifies the prefect, or commander of the pretorian cohorts, or emperor's guards. Tacitus (Annal. lib. iv. cap. 2) informs us that, in the reign of Tiberius, Sejanus, who was then prefect of these troops, did, in order to accomplish his ambitious designs, cause them to be assembled from their quarters in the city, and stationed in a fortified camp near it; so that their commander is with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:17

Paul called the chief of the Jews together - We have already seen, in Acts 18:2 , that Claudius had commanded all Jews to depart from Rome; see the note there: but it seems they were permitted to return very soon; and, from this verse, it appears that there were then chiefs, probably of synagogues, dwelling at Rome. I have committed nothing - Lest they should have heard and received malicious reports against him, he thought it best to state his own case. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:20

For the hope of Israel I am bound, etc. - As if he had said: This, and this alone, is the cause of my being delivered into the hands of the Romans; I have proclaimed Jesus as the Messiah; have maintained that though he was crucified by the Jews, yet he rose again from the dead; and, through him, I have preached the general resurrection of mankind: this all Israel professes to hope for; and yet it is on this account that the Jews persecute me. Both the Messiah and the resurrection might be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:21

We neither received letters, etc. - This is very strange, and shows us that the Jews knew their cause to be hopeless, and therefore did not send it forward to Rome. They wished for an opportunity to kill Paul: and, when they were frustrated by his appeal to the emperor, they permitted the business to drop. Calmet supposes they had not time to send; but this supposition does not appear to be sufficiently solid: they might have sent long before Paul sailed; and they might have written... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:22

For as concerning this sect - See the note on Acts 24:14 . A saying of Justin Martyr casts some light on this saying of the Jews: he asserts that the Jews not only cursed them in their synagogues, but they sent out chosen men from Jerusalem, to acquaint the world, and particularly the Jews everywhere, that the Christians were an atheistical and wicked sect, which should be detested and abhorred by all mankind. Justin Martyr, Dial. p. 234. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:23

To whom he expounded - the kingdom of God - To whom he showed that the reign of the Messiah was to be a spiritual reign; and that Jesus, whom the Jewish rulers had lately crucified, was the true Messiah, who should rule in this spiritual kingdom. These two points were probably those on which he expatiated from morning to evening, proving both out of the law and out of the prophets. How easily Jesus, as the Messiah, and his spiritual kingdom, might be proved from the law of Moses, any person... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:24

Some believed, etc. - His message was there treated as his Gospel is to the present day: some believe, and are converted; others continue in obstinate unbelief, and perish. Could the Jews then have credited the spiritual nature of the Messiah's kingdom, they would have found little difficulty to receive Jesus Christ as the Messiah. Multitudes of those now called Christians can more easily credit Jesus as the Messiah than believe the spiritual nature of his kingdom. The cross is the great... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 28:25

Agreed not among themselves - It seems that a controversy arose between the Jews themselves, in consequence of some believing, and others disbelieving; and the two parties contested together; and, in respect to the unbelieving party, the apostle quoted the following passage from Isaiah 6:9 . read more

Grupo de marcas