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Arthur Peake

Arthur Peake's Commentary on the Bible - John 1:35-51

John 1:35-Colossians : . The Baptist’ s Disciples and Jesus.— On the morrow to two of his disciples John bears similar witness. The account in its details suggests the recollections of one to whom the incident bad been the turning-point of his life. The tenth hour, four o’ clock, if true or traditional, may have suggested to the writer “ the beginning of a new era.” He could hardly have invented it for that purpose. The unnamed disciple ( cf. John 1:40) is generally identified with John the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - John 1:46

The words of Philip begat a prejudice in Nathanael, as to what he said. It was prophesied, Micah 5:2, that the Messiah should come out of Bethlehem. So, John 7:41,John 7:42, some of the people said, Shall Christ come out of Galilee? Hath not the Scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? Nazareth was not only a poor little place, (for so Bethlehem also was), but a place which the Scripture never mentioned as the place from whence... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - John 1:45-51

EXPLANATORY AND CRITICAL NOTESJohn 1:45-51. Nathanael = Theodorus. The gift of God (נְתַנְאֵל). Probably this is the disciple mentioned afterward as Bartholomew (Matthew 10:3). How quickly did those early followers of Jesus discover the marks of true discipleship! Philip was no sooner convinced than he sought Nathanael. Jesus from Nazareth.—It is not implied that the Evangelist was ignorant of the fact that Jesus was born in Bethlehem: he is only reporting Philip’s words.John 1:46. Nazareth was... read more

William Nicoll

Sermon Bible Commentary - John 1:45-49

John 1:45-49 The First Disciples Nathanael. I. Look first at the preparation a soul brought to Christ by a brother. "Philip findeth Nathanael." Nathanael's prejudice was but the giving voice to a fault that is as wide as humanity, and which we have every day of our lives to fight with, not only in regard of religious matters, but in regard of all others namely, the habit of estimating people, and their work, and their wisdom, and their power, by the class to which they are supposed to belong.... read more

William Nicoll

Sermon Bible Commentary - John 1:46

John 1:46 The Duties of Heavenly Citizenship towards Infidelity. I. The heavenly citizen must first be deeply convinced of the truth of the proposition, Magna est veritas et prævalebit. In "contending earnestly for the faith once delivered to the saints," his contention will be rather to persuade men than to defend God; not, Uzzah-like, to imagine that he will uphold that which is tottering. This reflection will free him from timidity as to any supposed conflict between science and revelation.... read more

Charles Simeon

Charles Simeon's Horae Homileticae - John 1:46

DISCOURSE: 1603EVIL, AND CURE, OF PREJUDICEJohn 1:46. Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.KNOWLEDGE is not given to any man for himself alone. As “a light is not put under a bed or under a bushel, but is set on a candlestick, that it may give light to those who are in the house;” so knowledge is imparted by God, in order that it may be rendered subservient to the good of those who are in intellectual or spiritual darkness.... read more

Chuck Smith

Chuck Smith Bible Commentary - John 1:1-51

Shall we turn in our Bibles to the gospel according to John.The gospel of John was the last of the gospels that were written. It was written towards the close of that first century, written by John, for the purpose of convincing people that Jesus is the Christ, that by believing in Him they might have life in His name. John declares his purpose in writing these books. He said, "Many other things did Jesus which are not written, but these things were written that you might believe that Jesus is... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - John 1:1-51

John 1:1 . In the beginning was the Word. Εν αρχη ο λογος . John begins the new creation with the words of Moses of the old creation, and continues to speak of Christ in the running language of all the ancient rabbinical theology, that the Word was before Creation was. And the Word was with God. Και ο λογος ην προς τον Θεον . Here the hypostasis, the word used by St. Paul in Hebrews 1:3, or person of Christ is designated. The Father was always a Father, and never without the Son.... read more

Joseph Exell

The Biblical Illustrator - John 1:35-51

John 1:35-51The next dayThe first utterances of the Word1.A searching question. 2. A gracious invitation. 3. An encouraging promise. 4. A Divine command. 5. A heart revelation. 6. An assurance of a present and an everlasting heaven. (J. W. Burn.)Three ways to the LordThere is only one way to heaven, “I am the way;” but there are many ways to Christ. One soul is led earlier, another later; one gradually, another by storm; one by sorrow, another through joy; one by inner impulse, another by... read more

Joseph Exell

The Biblical Illustrator - John 1:44-51

John 1:44-51Philip findeth Nathanael.The equivalent of Theodore. He is probably to be identified with Bartholomew, for 1. The mention of him here and in John 21:2, shows that he occupied a prominent position among the disciples. Those with whom he is classed in each case are apostles. 2. No mention is made of Nathanael in the Synoptists or of Bartholomew in St. John; while the latter name is a patronymic (son of Tolmai), like Barjona (Matthew 16:17), and Barjesus (Acts 13:6). 3. In the list of... read more

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