acts-22:11-16

Darby's Synopsis of the New Testament - Acts 22:16

22:16 baptised, (c-9) See Note, 1 Corinthians 10:2 . read more

John Dummelow's Commentary on the Bible - Acts 22:1-30

St. Paul’s Defence1-21. St Paul’s Speech to the People. St. Paul was accused of (1) hostility to the Jews, (2) contempt for the Jewish Law, and (3) the desecration of the Temple. He answers all these charges by showing, (1) that he was a Jew by birth, trained by Gamaliel, and so zealous for the Law, that he had been a persecutor of the Christian faith; (2) that his conversion to Christianity was the result of a direct divine revelation, made first at Damascus, and confirmed by a subsequent... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 22:11

(11) And when I could not see for the glory of that light.—It is again characteristic of a personal recollection that, while the narrative of Acts 9:8 states only the fact of blindness, St. Paul himself connects it with its cause. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 22:12

(12) A devout man according to the law.—In Acts 9:10, Ananias is simply described as “a disciple.” The special description here was obviously given with a view to conciliate those who were listening to the speech. One, such as Ananias was, was not likely to have connected himself with a profane blasphemer, nor to have received the converted persecutor except on evidence that the change had come from God. St. Paul naturally confines himself to what came within his own experience, and does not... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 22:14

(14) The God of our fathers . . .—The report of what was said by Ananias is somewhat fuller than in Acts 9:17, and gives in outline what had been spoken to him by the Lord. It is obviously implied in Acts 9:15-16, that those words were to be reproduced to Saul. We note the recurrence of the same formula in speaking of God that had been used by Stephen (Acts 7:32).Hath chosen thee.—The Greek verb is not that commonly rendered by “chosen,” and is better translated fore-appointed.And see that Just... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 22:15

(15) Thou shalt be his witness.—This mission, identical with that which had been assigned to the Twelve (Acts 1:8), virtually placed the persecutor on a level with them, and was equivalent to his appointment as an Apostle. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 22:16

(16) Arise, and be baptized, and wash away thy sins.—Here, again, we have words which are not in the narrative of Acts 9:0. They show that for the Apostle that baptism was no formal or ceremonial act, but was joined with repentance, and, faith being presupposed, brought with it the assurance of a real forgiveness. In St. Paul’s language as to the “washing” (or, bath) of regeneration (Titus 3:5) we may trace his continued adherence to the idea which he had thus been taught to embrace on his... read more

William Nicoll

Expositor's Dictionary of Texts - Acts 22:1-30

God Shaping Man's Course Acts 22:14 There is one word in this passage which is of supreme importance. It is the keyword of the passage, and all the meaning of the passage depends on it. It is an unusual word in the New Testament in the original, though we are familiar with the word by which it is translated. It looks a simple word, but it is very broad, and deep and full. 'Chosen 'is the word. If it meant only what we are accustomed to read in it, it would mean a great deal. Here was a man who... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Acts 22:1-30

CHAPTER 22 1. The Address of the Apostle (Acts 22:1-21 ). 2. The Answer from the Mob, and Paul’s Appeal to His Roman citizenship (Acts 22:22-30 ). What a scene it was! On the stairs, midway between the temple-court and the fortress, stood the Apostle in chains, his person showing the effects of the beating he had received. Around him were the well-armed Roman soldiers, and below the multitude, with up-turned faces, still wildly gesticulating and only becoming more silent when they heard the... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Acts 22:1-30

The crowd having been quietened, Paul speaks with fullest respect for those he addresses, and doing so in the Hebrew language, he attracts more serious attention. He has been practically convicted by the crowd without being heard, so that he asks them to hear his defense. Jewish, and born in Tarsus, yet he had spent his earlier years under the instruction of Gamaliel, a renowned teacher of the law, which he calls, the law of our fathers, in which he was well grounded and taught, being zealous... read more

Darby's Synopsis of the New Testament - Acts 22:16

John Dummelow's Commentary on the Bible - Acts 22:1-30

Ellicott's Commentary for English Readers - Acts 22:11

Ellicott's Commentary for English Readers - Acts 22:12

Ellicott's Commentary for English Readers - Acts 22:14

Ellicott's Commentary for English Readers - Acts 22:15

Ellicott's Commentary for English Readers - Acts 22:16

Expositor's Dictionary of Texts - Acts 22:1-30

Arno Gaebelein's Annotated Bible - Acts 22:1-30

L. M. Grant's Commentary on the Bible - Acts 22:1-30

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