CONTENTS In prosecuting the same subject, the Preacher in this Chapter lays down several very weighty observations for lessening the general and unavoidable vanities of life. Under the similitude of a poor man, that by wisdom saved a city, he sets forth the great blessedness of divine knowledge. read more
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. (2) All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. The preacher... read more
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. (4) For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. (5) For the living know that they shall die: but the dead know not anything, neither have they anymore a reward; for the memory of them is forgotten. (6)... read more
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. There is a great beauty in this verse; if explained upon gospel principles. If a soul be accepted in Jesus, he may well eat the bread both of body and soul, with a cheerful heart. In Jesus, everything is blessed: and Jesus blesses everything. read more
Of God. He seems to treat both alike, so that the just themselves cannot say whether their sufferings be a punishment or a trial. (St. Jerome) (Calmet) --- Knoweth not certainly, and in an ordinary manner. (Worthington) --- Hatred. Hebrew and Septuagint, "yet love and hatred man knoweth not." (Haydock) --- Prosperity or adversity proves nothing. (Calmet) --- Mortals cannot tell whether their afflictions tend to their greater improvement, like Job's, or they are in punishment of sin, like... read more
But. Hebrew joins this with the preceding not, " by all that is before them. All things come alike to all, there is one event to," &c. (Protestants) (Haydock) --- The pagans distinguished real goods and evils from those which were only apparent, like prosperity and adversity, which are determined only by the good or bad use. (St. Jerome) --- Thus religion looks upon virtue and vice in the former light; and riches, poverty, &c., in the latter. It may be difficult to decide, whether,... read more
Evil. People hence take occasion to indulge in vice, (chap. viii. 14.) though the conduct of God be irreproachable. (Calmet) --- Shall. Hebrew, "they go to the dead." (Haydock) --- Many think that these are the sentiments of the impious. read more
There. Even those who have had the vanity to claim divine honours, never could persuade themselves that they would escape death. But the just forms a different conclusion from the wicked. He looks upon his life only as a preparation for the other, (Hebrews xi. 13., and Ephesians ii. 19.) while libertines make haste to enjoy the fleeting pleasure, Isaias xxii. 13. To the former death seems desirable, (chap. iv. 2., and vi. 3.) to the latter it is a subject of consternation; and he prefers the... read more
Know nothing more, viz., As to the transactions of this world, in which they have now no part, unless it be revealed to them; neither have they any knowledge or power now of doing any thing to secure their eternal state, (if they have not taken care of it in their lifetime) nor can they now procure themselves any good, as the living always may do, by the grace of God. (Challoner) read more
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The People's Bible by Joseph Parker - Ecclesiastes 9:1-18
The Land of Shadows Ecclesiastes 9:0 In this chapter we have a number of loose and disconnected notes about human life. The writer seems to have jotted down things as they came into his mind. His book is rather a heap of stones than an orderly building. Perhaps it is hardly just to regard the Book of Ecclesiastes as a piece of elaborate and continuous logic; it ought to be taken rather as a series of notes or memoranda which the writer himself could have expounded, and which readers can only... read more