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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:18

18. Now the birth of Jesus Christ was on this wise—or, "thus." When as his mother Mary was espoused—rather, "betrothed." to Joseph, before they came together, she was found—discovered to be. with child of the Holy Ghost—It was, of course, the fact only that was discovered; the explanation of the fact here given is the Evangelist's own. That the Holy Ghost is a living conscious Person is plainly implied here, and is elsewhere clearly taught (Acts 5:3; Acts 5:4, c.): and that, in the unity of the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:19

19. Then Joseph her husband—Compare Matthew 1:20, "Mary, thy wife." Betrothal was, in Jewish law, valid marriage. In giving Mary up, therefore, Joseph had to take legal steps to effect the separation. being a just man, and not willing to make her a public example—to expose her (see Deuteronomy 22:23; Deuteronomy 22:24) was minded to put her away privily—that is, privately by giving her the required writing of divorcement (Deuteronomy 24:1), in presence of only two or three witnesses, and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:20

20. But while he thought on these things—Who would not feel for him after receiving such intelligence, and before receiving any light from above? As he brooded over the matter alone, in the stillness of the night, his domestic prospects darkened and his happiness blasted for life, his mind slowly making itself up to the painful step, yet planning how to do it in the way least offensive—at the last extremity the Lord Himself interposes. behold, the angel of the Lord appeared to him in a dream,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:21

21. And she shall bring forth a son—Observe, it is not said, "she shall bear thee a son," as was said to Zacharias of his wife Elizabeth ( :-). and thou—as his legal father. shalt call his name JESUS—from the Hebrew meaning "Jehovah the Saviour"; in Greek JESUS—to the awakened and anxious sinner sweetest and most fragrant of all names, expressing so melodiously and briefly His whole saving office and work! for he shall save—The "He" is here emphatic—He it is that shall save; He personally, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:1-17

A. The King’s genealogy 1:1-17 (cf. Luke 3:23-38)Matthew began his Gospel with a record of Jesus’ genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isaiah 9:6-7). Matthew’s genealogy proves that Jesus descended not only from Abraham, the father of the Israelite nation, but also from David, the founder of Israel’s royal dynasty. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:12-16

Most of the names in this section occur nowhere else in the Bible. Matthew probably knew them from oral tradition and or written sources."While no twentieth-century Jew could prove he was from the tribe of Judah, let alone from the house of David, that does not appear to have been a problem in the first century, when lineage was important in gaining access to temple worship." [Note: Carson, "Matthew," p. 63.] Matthew 1:16 contains careful and unusual wording. Matthew was preparing for what he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:17

Clearly the three groups of 14 generations Matthew recorded do not represent a complete genealogy from Abraham to Jesus (cf. Matthew 1:8). Luke recorded several names from the exile to Jesus’ birth that Matthew omitted (Luke 3:23-27). "All the generations" (NASB) then must mean all the generations that Matthew listed. The Greek text literally says "all the generations from Abraham to David . . . to Christ." Matthew’s summary statement does not constitute an error in the Bible. Jewish writers... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:18-19

Jewish law regarded an engaged couple as virtually married. Usually women married at about 13 or 14 years of age, [Note: France, p. 50.] and their husbands were often several years older. Normally a one-year period of waiting followed the betrothal before the consummation of the marriage. During that year the couple could only break their engagement with a divorce.". . . a betrothed girl was a widow if her fiance died (Kethub. i.2), and this whether the man had ’taken’ her into his house or... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:18-25

B. The King’s birth 1:18-25The first sentence in this pericope (section) serves as a title for the section, as the sentence in Matthew 1:1 did for Matthew 1:1-17. Matthew recorded the supernatural birth of Jesus to demonstrate further His qualification as Israel’s Messiah. He wanted to show that Mary could not have become pregnant by another man. These verses show how Jesus came to be the heir of Joseph and thus qualified to be Israel’s King."Matthew ultimately is arguing that Jesus... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:20-21

The appearance of an angel of the Lord in a dream would have impressed Matthew’s original Jewish readers that this revelation was indeed from God (cf. Genesis 16:7-14; Genesis 22:11-18; Exo_3:2 to Exo_4:16; et al). The writer stressed the divine nature of this intervention four times in the prologue (Matthew 1:20; Matthew 1:24; Matthew 2:13; Matthew 2:19).The angel’s address, "Joseph, son of David" (Matthew 1:20), gave Joseph a clue concerning the significance of the announcement he was about... read more

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