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Matthew Henry

Matthew Henry's Complete Commentary - James 4:11-17

In this part of the chapter, I. We are cautioned against the sin of evil-speaking: Speak not evil one of another, brethren, Jas. 4:11. The Greek word, katalaleite, signifies speaking any thing that may hurt or injure another; we must not speak evil things of others, though they be true, unless we be called to it, and there be some necessary occasion for the; much less must we report evil things when they are false, or, for aught we know, may be so. Our lips must be guided by the law of... read more

William Barclay

William Barclay's Daily Study Bible - James 4:11-12

4:11-12 Stop talking harshly about each other. He who speaks harshly of his brother, or who judges his brother, speaks harshly of the law and judges the law; and, if you judge the law, you are not a doer of the law but a judge of it. One is law-giver and judge, he who is able to save and to destroy. Who are you to judge your neighbour? The word James uses for to speak harshly of, or, to slander is katalalein ( Greek #2635 ). Usually this verb means to slander someone when he is not... read more

William Barclay

William Barclay's Daily Study Bible - James 4:13-17

4:13-17 Come now, you who say, "Today, or tomorrow, we will go into this city, and we will spend a year there, and we will trade and make a profit." People like you do not know what will happen tomorrow. What is your life like? You are like a mist which appears for a little time and then disappears. And yet you talk like that instead of saying, "If the Lord wills, we shall live, and we shall do this or that." As it is, you make your arrogant claims in your braggart ways. All such arrogant... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:12

There is one lawgiver ,.... The Alexandrian copy, and others, and the Syriac, Ethiopic, and Vulgate Latin versions, add, "and judge". Who is the one only Lord God, Isaiah 33:22 . This is a character that may be applied to God the Father, who gave the law to the people of Israel, both the judicial and ceremonial law, and also the moral law; from his right hand went a fiery law, and to him belongs the giving of it; and also to the Son of God, the Lord Jesus who is King of saints, and... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:13

Go to now, ye that say ,.... The apostle passes from exposing the sin of detraction, and rash judgment, to inveigh against those of presumption and self-confidence; and the phrase, "go to now", is a note of transition, as well as of attention, and contains the form of a solemn and grave address to persons, who either think within themselves, or vocally express, the following words, or the like unto them: today, or tomorrow, we will go into such a city ; in such a country, a place of... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:14

Whereas ye know not what shall be on the morrow ,.... Whether there would be a morrow for them or not, whether they should live till tomorrow; and if they should, they knew not what a morrow would bring forth, or what things would happen, which might prevent their intended journey and success: no man can secure a day, an hour, a moment, and much less a year of continuance in this life; nor can he foresee what will befall him today or tomorrow; therefore it is great stupidity to determine on... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:15

For that ye ought to say ,.... Instead of saying we will go to such and such a place, and do this, and that, and the other thing, it should be said, if the Lord will, and we shall live, and do this and that ; the last "and" is left out in the Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and the passage rendered thus, "if the Lord will, and we shall live, we will do this": so that here are two conditions of doing anything; the one is, if it should be agreeable to the determining... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:12

There is one lawgiver - Και κριτης , And judge, is added here by AB, about thirty others, with both the Syriac, Erpen's Arabic, the Coptic, Armenian, Ethiopic, Slavonic, Vulgate, two copies of the Itala, Cyril of Antioch, Euthalius, Theophylact, and Cassiodorus. On this evidence Griesbach has received it into the text. The man who breaks the law, and teaches others so to do, thus in effect set himself up as a lawgiver and judge. But there is only one such lawgiver and judge - God... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:13

Go to now - Αγε νυν· Come now, the same in meaning as the Hebrew הבה habah , come, Genesis 11:3 , Genesis 11:4 , Genesis 11:7 . Come, and hear what I have to say, ye that say, etc. To-day, or to-morrow, we will go - This presumption on a precarious life is here well reproved; and the ancient Jewish rabbins have some things on the subject which probably St. James had in view. In Debarim Rabba, sec. 9, fol. 261, 1, we have the following little story; "Our rabbins tell us a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:14

Whereas ye know not - This verse should be read in a parenthesis. It is not only impious, but grossly absurd, to speak thus concerning futurity, when ye know not what a day may bring forth. Life is utterly precarious; and God has not put it within the power of all the creatures he has made to command one moment of what is future. It is even a vapour - Ατμις γαρ εστιν· It is a smoke, always fleeting, uncertain, evanescent, and obscured with various trials and afflictions. This is a... read more

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