john-4:5-10

Matthew Henry's Complete Commentary - John 4:4-26

We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in... read more

William Barclay

William Barclay's Daily Study Bible - John 4:1-9

4:1-9 So when the Lord learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although it was not Jesus himself who was in the habit of baptizing but his disciples), he quilted Judaea and went away again to Galilee. Now he had to pass through Samaria. He came to a town of Samaria, called Sychar, which is near the piece of ground which Jacob gave to Joseph, his son, and Jacob's well was there. So Jesus, tired from the journey, was sitting by the well... read more

William Barclay

William Barclay's Daily Study Bible - John 4:10-15

4:10-15 Jesus answered her: "If you knew the free gift that God is offering you, and if you knew who is speaking to you, and if you knew who was saying to you: 'Give me to drink,' you would have asked him, and he would have given you living water." The woman said to him: "Sir, you have no bucket to draw with and the well is deep. Where does this living water that you have come from? Are you greater than our father Jacob who gave us the well, and who himself drank from it with his children and... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:5

Then cometh he to a city of Samaria, which is called Sychar ,.... Now called Neapolis F4 Hieron. Epitaph. Paulae, Tom. I. fol. 59. & R. Benjamin Itin. p. 38. ; the same with "Sichem", or "Shechem", as appears from its situation, near to the parcel of ground that Jacob gave to his son Joseph ; see Genesis 33:18 ; and is either the same, only its termination is changed from "em" into "ar", as Achan into Achar, 1 Chronicles 2:7 . Or it is a new name that was given it, and by... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:6

Now Jacob's well was there ,.... So called, either because it was dug by him; or because he and his family made use of it, when in those parts, as in John 4:12 , though no mention is made of it elsewhere, unless any reference is had to it in the blessing of Joseph, to whom this place belonged, Genesis 49:22 , as Dr. Lightfoot thinks, or in Deuteronomy 33:28 , as Grotius suggests: in the Talmud F6 T. Hieron. Shekalim, fol. 48. 4. T. Bab. Bava Kama, fol. 82. 2. & Menachot, fol.... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:7

There cometh a woman of Samaria ,.... Or "out of Samaria"; not out of the city of Samaria, but out of the country of Samaria; out of Sychar, a city of Samaria: her coming was not by chance, but by the providence of God, and agreeably to his purpose, who orders all things according to the counsel of his will; and it is an amazing instance of grace, that a woman, a Samaritan woman, a lewd and infamous one, should be a chosen vessel of salvation, should be the object of divine favour, and be... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:8

For his disciples were gone away ,.... This is related, not so much to give a reason why Christ asked the woman for water, because his disciples were not present, to minister to him; but rather to show, that Christ took the opportunity, in their absence, to converse with her; partly to avoid the scandal and offence they might take, at his conversation with her, being a Samaritan; as it appears to have been astonishing to them, when they found him talking with her, John 4:27 . And partly,... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:9

Then saith the woman of Samaria unto him ,.... In a scoffing, jeering way, how is it, that thou being a Jew ; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria ? not that the waters of Samaria were unlawful for a Jew to drink of; for as "the land of the Cuthites (or Samaritans), was pure, or clean, so, מקותיה , "their collections of water", and their habitations, and their ways were clean F13 T. Hieros. Avoda Zara, fol. 44.... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:10

Jesus answered and said unto her ,.... In a very serious manner, in a different way from hers: if thou knewest the gift of God ; meaning, not the Holy Spirit with his gifts and graces, as some think, but himself; for the following clause is explanatory of it; and who it is that saith to thee, give me to drink ; and Christ is also spoken of in the Old Testament, as the gift of God, Isaiah 9:6 and he had lately spoken of himself as such, John 3:16 and he is, by way of eminency,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:5

A city - called Sychar - This city was anciently called Shechem. It seems to have been situated at the foot of Mount Gerizim, in the province of Samaria, on which the temple of the Samaritans was built. After the ruin of Samaria by Salmanezer, Sychar, or Shechem, became the capital of the Samaritans; and it continued so, according to Josephus, Ant. l. xi. c. 8, in the time of Alexander the Great. It was about ten miles from Shiloh, forty from Jerusalem, and fifty-two from Jericho. It... read more

Matthew Henry's Complete Commentary - John 4:4-26

William Barclay's Daily Study Bible - John 4:1-9

William Barclay's Daily Study Bible - John 4:10-15

John Gills Exposition of the Bible Commentary - John 4:5

John Gills Exposition of the Bible Commentary - John 4:6

John Gills Exposition of the Bible Commentary - John 4:7

John Gills Exposition of the Bible Commentary - John 4:8

John Gills Exposition of the Bible Commentary - John 4:9

John Gills Exposition of the Bible Commentary - John 4:10

Adam Clarke's Commentary on the Bible - John 4:5

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