lucas-4:24-44-rva

Matthew Henry's Complete Commentary - Luke 4:14-30

After Christ had vanquished the evil spirit, he made it appear how much he was under the influence of the good Spirit; and, having defended himself against the devil's assaults, he now begins to act offensively, and to make those attacks upon him, by his preaching and miracles, which he could not resist or repel. Observe, I. What is here said in general of his preaching, and the entertainment it met with in Galilee, a remote part of the country, distant from Jerusalem; it was a part of... read more

Matthew Henry

Matthew Henry's Complete Commentary - Luke 4:31-44

When Christ was expelled Nazareth, he came to Capernaum, another city of Galilee. The account we have in these verses of his preaching and miracles there we had before, Mark 1:21 Observe, I. His preaching: He taught them on the sabbath days, Luke 4:31. In hearing the word preached, as an ordinance of God, we worship God, and it is a proper work for sabbath days. Christ's preaching much affected the people (Luke 4:32); they were astonished at his doctrine, there was weight in every word he... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:16-30

4:16-30 So Jesus came to Nazareth where he had been brought up; and, as was his habit, he went into the synagogue on the Sabbath day, and he stood up to read the lesson. The roll of the prophet Isaiah was given to him. He opened the roll and found the passage where it is written, "The Spirit of the Lord is upon me because he has anointed me to bring the Good News to the poor. He has sent me to announce release to the captives, and recovering of sight to the blind, to set at liberty those who... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:31-37

4:31-37 Jesus came down to Capernaum, a town in Galilee, and he was teaching them on the Sabbath day; and they were astonished at his teaching because his speech was with authority. There was in the synagogue a man who had a spirit of an unclean demon and he cried out with a loud voice, "What have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God." So Jesus rebuked it. "Be muzzled," he said, "and come out of him." And after the demon... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:38-39

4:38-39 Jesus left the synagogue and came into Simon's house; and Simon's mother-in-law was in the grip of a major fever. They asked him to do something for her. He stood over her and rebuked the fever and it left her. Immediately she got up and began to serve them. Here Luke the doctor writes. In the grip of a major fever--every word is a medical term. In the grip of is the medical Greek for someone definitely laid up with an illness. The Greek medical writers divided fevers into two... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:40-44

4:40-44 When the sun was setting all who had friends who were ill with all kinds of sicknesses brought them to Jesus; and he laid his hands upon each one of them and cured them. Out of many there came demons, shouting out and saying, "You are the Son of God." And he rebuked them and would not allow them to speak, because they knew that he was the Anointed One. When day came, he went out and went to a desert place; and the crowds kept looking for him and they tried to restrain him so that he... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:24

And he said, verily I say unto you ,.... Another proverb in use among them, the meaning of which was well known to them, and was very appropriate to the present case: no prophet is accepted in his own country; See Gill on Matthew 13:57 read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:25

But I tell you of a truth ,.... Or in truth: it answers to באמת , a phrase often used by the Jewish writers F15 Misn. Sabbat, c. 1. sect. 3. Trumot, c. 2. sect. 1. ; and, which, they say F16 T. Hieros. Sabbat, fol. 3. 2. & 12. 1. Maimon. & Bartenora in Misn. Trumot, c. 3. sect. 1. , wherever, and of whatsoever it is spoken, it signifies a tradition of Moses from Mount Sinai, and so that which is most true, sure, and firm, and to be depended on; and such is what our Lord... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:26

But unto none of them was Elias sent ,.... That is, to none of the poor widows in the land of Israel was the prophet sent, to supply them with food, and relieve them in their famishing circumstances, as might most reasonably have been expected: save unto Sarepta, a city of Sidon ; which in 1 Kings 17:10 is called "Zarephath"; and by the Septuagint there, "Sarepta of Sidon", as here. Pliny F18 L. 5. c. 19. speaks of it by the same name, and reckons it to Sidon: unto a woman... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:27

And many lepers were in Israel ,.... The leprosy was a disease very common among the Jews; hence those laws concerning it in Leviticus 13:1 and it seems by this account, that it was very prevalent, in the time of Eliseus the prophet ; that is, the prophet Elisha; who, by the Septuagint, in 1Ki 19:16 and, in other places, is called "Elisaie": and none of them was cleansed; from their leprosy, by any direction of the prophet, saving Naaman, the Syrian : or but Naaman, who was not... read more

Matthew Henry's Complete Commentary - Luke 4:14-30

Matthew Henry's Complete Commentary - Luke 4:31-44

William Barclay's Daily Study Bible - Luke 4:16-30

William Barclay's Daily Study Bible - Luke 4:31-37

William Barclay's Daily Study Bible - Luke 4:38-39

William Barclay's Daily Study Bible - Luke 4:40-44

John Gills Exposition of the Bible Commentary - Luke 4:24

John Gills Exposition of the Bible Commentary - Luke 4:25

John Gills Exposition of the Bible Commentary - Luke 4:26

John Gills Exposition of the Bible Commentary - Luke 4:27

Grupo de marcas