Proverbs 2:10-22 - Homilies By E. Johnson

The profit of religious knowledge

It is preservative amidst the influences of evil example and of sensuous solicitation.

I. THE WAY IN WHICH IT ACTS AS A PRESERVATIVE .

1 . By taking up a central place in the consciousness. "When wisdom enters thy heart, and knowledge is dear to thy soul." Not as a stranger or mere guest, but a beloved and confidential intimate. The heart denotes here, as elsewhere, "the centre and organic basis of the collective life of the soul, the seat of sentiment, the starting point of personal self-determination." The soul, as used by Hebrew writers, denotes the entire assemblage of the passive and active principles of the inner life. Delitzsch terms the heart, as used in the Bible, "the birthplace of thought;" and thin is true, because thought springs out of the dim chaos of feeling as the defined crystals from the chemical mixture.

2 . By counteractive force. If the inmost thing we know and feel be a sense of right and a sense of God, a pure sentiment and a lofty idea, this must exclude the baser feelings, and displace the images of pleasure and objects of desire which are unlawful and undivine. Them is watch and ward in the fortress of Man-soul against the enemy and the intruder. The "expulsive force of a new affection" operates. It is the occupied heart that alone is temptation proof. "Discretion shall watch over thee, prudence guard thee." The mind, directed to what is without, and feeling for its course among uncertainties, thus appears forearmed against dangers.

II. THE DANGERS FROM WHICH IT PRESERVES . Social dangers. In society lies our field of full moral development, both in sympathy with the good and in antipathy to the evil. Two dangers are particularized.

1 . The influence of the bad man. We know men by their talk and by their actions—their habit in both; their "style," their "form," in the expressive language of the day.

2 . The solicitations of the bad woman. The expressions, "strange, foreign" ( Proverbs 2:16 ), appear to designate her as the wife of another, an adulteress (comp. Proverbs 6:26 ; but the sense is disputed). To allegorize the passage is to weaken its force; for the actual dangers of youth are clearly indicated. She is depicted in the strongest light of reality. This is what she is in the view of the inspired conscience.