I. THE PRINCIPLES OF THE INSTITUTION.
1. WE consider every believer bound, in one way or another, to help the cause of Christ, and we have scriptural warrant for expecting the Lord's blessing upon our word of faith and labour of love: and although, according to Matt. xiii.24-43, 2 Tim. iii. 1-13, and many other passages, the world will not be converted before the coming of our Lord Jesus, still, while He tarries, all scriptural means ought to be employed for the ingathering of the elect of God.
2. The Lord helping us, we do not mean to seek the patronage of the world; i.e., we never intend to ask unconverted persons of rank or wealth to countenance the Institution, because this, we consider, would be dishonourable to the Lord. In the name of our God we set up our banners, Ps. xx.5; He alone shall be our Patron, and if He helps us we shall prosper, and if He is not on our side, we shall not succeed.
3. We do not mean to ask unbelievers for money (2 Cor. vi.14-18); though we do not feel ourselves warranted to refuse their contributions, if they, of their own accord should offer them. (Acts xxviii. 2-10.)
4. We reject altogether the help of unbelievers in managing or carrying on the affairs of the Institution. (2 Cor. vi.14-18.)
5. We intend never to enlarge the field of labour by contracting debts (Rom. xiii.8), and afterwards appealing to the church of God for help, because this we consider to be opposed both to the letter and the spirit of the New Testament; but in secret prayer, God helping us, we shall carry the wants of the Institution to the Lord, and act according to the means that God shall give.
6. We do not mean to reckon the success of the Institution by the amount of money given, or the number of Bibles distributed, etc., but by the Lord's blessing upon the work (Zech. iv.6); and we expect this, in the proportion in which He shall help us to wait upon Him in prayer.
7. While we would avoid aiming after needless singularity, we desire to go on simply according to Scripture, without compromising the truth; at the same time thankfully receiving any instruction which experienced believers, after prayer, upon scriptural ground, may have to give us concerning the Institution.
II. THE OBJECTS OF THE INSTITUTION ARE:
1. To assist day-schools, Sunday-schools, and adult-schools, in which instruction is given upon scriptural principles, and, as far as the Lord may give the means, and supply us with suitable teachers, and in other respects make our path plain, to establish schools of this kind.
a. By day-schools upon scriptural principles, we understand day-schools in which the teachers are godly persons,-- in which the way of salvation is scripturally pointed out, and in which no instruction is given opposed to the principles of the gospel.
b. Sunday-schools, in which all the teachers are believers, and in which the Holy Scriptures alone are the foundation of instruction, are such only as the Institution assists with the supply of Bibles, Testaments, etc.; for we consider it unscriptural that any persons who do not profess to know the Lord themselves should be allowed to give religious instruction.
c. The Institution does not assist any adult-schools with the supply of Bibles, Testaments, spelling-books, etc., except the teachers are believers.
2. To circulate the Holy Scriptures.
We sell Bibles and Testaments to poor persons at reduced price. But while we, in general, think it better that the Scriptures should be sold, and not given altogether gratis, still, in cases of extreme poverty, we think it right to give, without payment, a cheap edition.
3. The third object of this Institution is to aid missionary efforts.
We desire to assist those missionaries whose proceedings appear to be most according to the Scriptures.
It is proposed to give such a portion of the amount of the donations to each of the fore-mentioned objects the Lord may direct; but if none of the objects should claim a more particular assistance, to lay out an equal portion upon each; yet so that if any donor desires give for one of the objects exclusively the money shall be appropriated accordingly.
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Arthur Tappan Pierson was an American Presbyterian pastor, early fundamentalist leader, and writer who preached over 13,000 sermons, wrote over fifty books, and gave Bible lectures as part of a transatlantic preaching ministry that made him famous in Scotland and England.
He was a consulting editor for the original "Scofield Reference Bible" (1909) for his friend, C. I. Scofield and was also a friend of D. L. Moody, George Mueller (whose biography 'George Muller of Bristol' he wrote), Adoniram Judson Gordon, and C. H. Spurgeon, whom he succeeded in the pulpit of the Metropolitan Tabernacle, London, from 1891 to 1893. Throughout his career, Pierson filled several pulpit positions around the world as an urban pastor who cared passionately for the poor.
Pierson was also a pioneer advocate of faith missions who was determined to see the world evangelized in his generation. Prior to 1870, there had been only about 2000 missionaries from the United States in full-time service, roughly ten percent of whom had engaged in work among Native Americans.
A great movement of foreign missions began in the 1880s and accelerated into the twentieth century, in some measure due to the work of Pierson. He acted as the elder statesman of the student missionary movement and was the leading evangelical advocate of foreign missions in the late 1800s.
Arthur T. Pierson preached over 13,000 sermons, wrote over fifty books, and his Bible lectures made him widely known in America. He was a consulting editor for his friend, C. I. Scofield, with the original Scofield Reference Bible (1909), and was the author of the classic biography, 'George Muller of Bristol'... A. T. Pierson's association with D. L. Moody and his Northfield Conferences were the breeding ground for Pierson's determination to see the world evangelized in his generation.
This deepening of the Christian life in Pierson saw him author one of his most spiritually significant books, 'In Christ Jesus' 1898.
Pierson attended Hamilton College and Union Theological Seminary. In 1860, he married Sarah Frances Benedict; they had seven children, all of whom were converted before the age of 15 and grew up to serve as missionaries, pastors, or lay leaders. He pastored in Binghamton and Waterford, New York; Detroit, Michigan; Indianapolis, Indiana; and Philadelphia, Pennsylvania.
After retiring, he continued to preach at churches and conferences at home and abroad. He was a contemporary and friend of many Christian leaders, including Dwight Moody, Adoniram Gordon, George Mueller, and Charles Spurgeon. During Spurgeon's last illness, Pierson filled the pulpit of Metropolitan Tabernacle for several months.