THE arguments which I plead with God are:
1. That I set about the work for the glory of God, i.e., that there might be a visible proof, by God supplying, in answer to prayer only, the necessities of the orphans, that He is the living God, and most willing, even in our day, to answer prayer: and that, therefore, He would be pleased to send supplies.
2. That God is the "Father of the fatherless," and that He, therefore, as their Father, would be pleased to provide. (Psalm lxviii.5.)
3. That I have received the children in the name of Jesus, and that, therefore, He, in these children, has been received, and is fed, and is clothed; and that, therefore, He would be pleased to consider this. (Mark ix.36,37.)
4. That the faith of many of the children of God has been strengthened by this work hitherto, and that, if God were to withhold the means for the future, those who are weak in faith would be staggered; whilst, by a continuance of means, their faith might still further be strengthened.
5. That many enemies would laugh, were the Lord to withhold supplies, and say, "Did we not foretell that this enthusiasm would come to nothing?"
6. That many of the children of God, who are uninstructed, or in a carnal state, would feel themselves justified to continue their alliance with the world in the work of God, and to go on as heretofore, in their unscriptural proceedings respecting similar instituions, so far as the obtaining of means is concerned, if He were not to help me.
7. That the Lord would remember that I am His child and that He would graciously pity me, and remember that I cannot provide for these children, and that therefore He would not allow this burden to lie upon me long without sending help.
8. That He would remember likewise my fellow labourers in the work, who trust in Him, but who would be tried were He to withhold supplies.
9. That He would remember that I should have to dismiss the children from under our Scriptural Institution to their former companions.
10. That He would show that those were mistaken who said that, at the first, supplies might be expected while the thing was new, but not afterwards.
11. That I should not know, were He to withhold means, what construction I should put upon all the many most remarkable answers to prayer which He has given me heretofore in connection with this work, and who most fully have shown to me that it is of God.
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Arthur Tappan Pierson was an American Presbyterian pastor, early fundamentalist leader, and writer who preached over 13,000 sermons, wrote over fifty books, and gave Bible lectures as part of a transatlantic preaching ministry that made him famous in Scotland and England.
He was a consulting editor for the original "Scofield Reference Bible" (1909) for his friend, C. I. Scofield and was also a friend of D. L. Moody, George Mueller (whose biography 'George Muller of Bristol' he wrote), Adoniram Judson Gordon, and C. H. Spurgeon, whom he succeeded in the pulpit of the Metropolitan Tabernacle, London, from 1891 to 1893. Throughout his career, Pierson filled several pulpit positions around the world as an urban pastor who cared passionately for the poor.
Pierson was also a pioneer advocate of faith missions who was determined to see the world evangelized in his generation. Prior to 1870, there had been only about 2000 missionaries from the United States in full-time service, roughly ten percent of whom had engaged in work among Native Americans.
A great movement of foreign missions began in the 1880s and accelerated into the twentieth century, in some measure due to the work of Pierson. He acted as the elder statesman of the student missionary movement and was the leading evangelical advocate of foreign missions in the late 1800s.
Arthur T. Pierson preached over 13,000 sermons, wrote over fifty books, and his Bible lectures made him widely known in America. He was a consulting editor for his friend, C. I. Scofield, with the original Scofield Reference Bible (1909), and was the author of the classic biography, 'George Muller of Bristol'... A. T. Pierson's association with D. L. Moody and his Northfield Conferences were the breeding ground for Pierson's determination to see the world evangelized in his generation.
This deepening of the Christian life in Pierson saw him author one of his most spiritually significant books, 'In Christ Jesus' 1898.
Pierson attended Hamilton College and Union Theological Seminary. In 1860, he married Sarah Frances Benedict; they had seven children, all of whom were converted before the age of 15 and grew up to serve as missionaries, pastors, or lay leaders. He pastored in Binghamton and Waterford, New York; Detroit, Michigan; Indianapolis, Indiana; and Philadelphia, Pennsylvania.
After retiring, he continued to preach at churches and conferences at home and abroad. He was a contemporary and friend of many Christian leaders, including Dwight Moody, Adoniram Gordon, George Mueller, and Charles Spurgeon. During Spurgeon's last illness, Pierson filled the pulpit of Metropolitan Tabernacle for several months.