Fight (73)(agon = root of English agony, agonize) is the noun form of the verb (agonizomai) discussed above and speaks of the conflict or contest for victory in the Olympic and Pythian games. It refers to strife (bitter sometimes violent conflict. Exertion or contention for superiority. Struggle for victory), contention (a violent effort to obtain something; to strive or vie in contest or rivalry or against difficulties), a competition, a contest, a race, a struggle against opposition.
Agon - 5x in 5v - Phil 1:30; Col 2:1; 1 Thess 2:2; 1 Tim 6:12; 2 Tim 4:7; Heb 12:1. NAS = conflict(1), fight(2), opposition(1), race(1), struggle(1).
In secular Greek agon was used generally, any struggle, trial, or danger, as for example a "struggle for life and death." Other secular meanings include "a battle" and "an action at law, trial" (Liddell, H. Abridged from Liddell and Scott's Greek-English lexicon)
Agon is used 6 times in the NT (see below). It should be noted that the English words used to translate agon (and agonizomai) give us only a faint idea of the intensity of purpose and effort that is implied by the original Greek words.
Here are the six uses of agon...
Philippians 1:30 (note) experiencing the same conflict which you saw in me, and now hear to be in me.
Colossians 2:1 (note) For I want you to know how great a struggle I have on your behalf, and for those who are at Laodicea, and for all those who have not personally seen my face,
1Thessalonians 2:2 (note) but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition.
1 Timothy 6:12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.
2 Timothy 4:7 I have fought the good fight, I have finished the course, I have kept the faith;
Hebrews 12:1 (note) Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us
Vine adds that agon can also describe
the inward conflict of the soul, this inward conflict often the result of or the accompaniment of outward conflict... and implying a contest against spiritual foes, as well as human adversaries. (Vine, W. Collected writings of W. E. Vine. Nashville: Thomas Nelson or Logos)
Agon also described a number of people brought together, a gathering or an assembly and thus was used to refer to actual place where the contest took place. The first-century Roman world was acquainted with these Greek athletic terms, for the Greek stadium was a familiar sight, and the Greek athletic games were well known in the large cities of the Empire. Paul seized upon the terms agon and agonizomai using them to vividly illustrate the intensity of purpose and activity that should characterize Christian living and service. Football and soccer matches are a good modern day picture of the terrific struggle for supremacy in the Greek athletic games that was commonly seen by the first-century stadium crowds.
Paul used agon to remind the saints at Philippi that they were not just spectators of this "good fight" but that they had "been granted for Christ's sake, not only to believe in Him, but also to suffer for His sake, experiencing the same conflict (agon) which you saw in me, and now hear to be in me." (Php 1:29, 30-note) The enemy wanted them to think they were alone in the agonizing struggle but Paul reminds them of the hostile opposition he and Silas had faced when they were imprisoned in Philippi (see Acts16:16-40) and then reminds them that although he is in Rome, he is going through the same difficulties as they are. A change in geography seldom solves spiritual struggles, because human nature is the same wherever we go, and the adversary is everywhere. However, knowing that our fellow believers are also sharing in the conflict should be an encouragement for us to keep fighting the good fight.
Paul wrote to the saints of Thessalonica that
after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition (agon) (1Th 2:2-note)
By using agon Paul is referring to the agonizing life and death spiritual struggle. Beloved, when we were transferred by God's Spirit from the kingdom of darkness to the kingdom of light and of God's beloved Son, we entered into the agon, the stadium, to engage the powers of darkness in spiritual warfare. Paul fought the good fight, and so can we.
In sum, from these many examples one can see that Paul had indeed "fought the good fight" and could look back on his life with a sense of fulfillment. Motivated by Paul's example every believer should engage in this spiritual race with resolute commitment and maximum effort, fully convinced that eternity will prove that it was worth the extreme effort.
John Piper comments " I don’t think we should view fighting the fight and finishing the race as different from keeping the faith. They are simply pictures that Paul used to describe what is involved in keeping the faith. The reason I think this is that when Paul commanded Timothy in 1 Timothy 6:12 to fight the good fight, he called it the fight of faith: “Fight the good fight of faith; take hold on eternal life to which you were called when you made the good confession.” So when Paul uses the very same phrase of his own experience in 2 Timothy 4:7, followed by the phrase, “I have kept the faith,” we have good reason to believe he meant: I have fought the good fight of faith. The two pictures of a fight and a race illustrate what is involved in keeping the faith.
I HAVE FINISHED THE COURSE: ton dromon teteleka (1SRAI) ton dromon: (Jn 4:34; Acts 13:25; 20:24; 9:24, 9:25, 9:26, 9:27 Php 3:13, 14 Heb12:1, 2)
Other translations - I have come to the end of my journey (BBE), My race, I like a runner have finished, and at present am resting at the goal (Wuest), I have run the full distance (TEV), I have run the race to the finish (NJB), The course that I was set I have finished (Phillips)
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Greek Word Studies ( - )
Read freely Greek Word Studies from the Austin Precept text commentary of the Bible in text and pdf format. Precept Austin is an online free dynamic bible commentary similar to wikipedia with updated content and many links to excellent biblical resources around the world. You can browse the entire collection of Commentaries by Verse on the Precept Austin website.We have been "bought with a price" to be "ambassadors for Christ" and our "salvation is nearer to us than when we believed" so let us "cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God" "so that when He appears, we may have confidence and not shrink away from Him in shame at His coming." (1Cor 6:20, 2Cor 5:20, Ro 13:11, 2Cor 7:1, 1Jn 2:28)