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Together On The Journey 
Acts 2:42-47 
Pastor Philip Miller 
 
In the early centuries of the Roman Empire, Christians faced intense persecution for refusing to worship the emperor or other gods, leading to widespread suspicion and marginalization. Yet, Christianity grew rapidly because it offered a radically different kind of community—one centered on a personal relationship with God and open to all people, regardless of background. This new identity in Christ created a multi-racial, forgiving, caring, life-affirming, and covenant-keeping society that stood in stark contrast to Roman norms and attracted many. The earliest Christian community, as seen in Acts 2, embodied this transformative way of life, one that continues to shape lives and communities today through worship, community, service, and mission. 
 
The Journey of a Lifetime 
• Know God through Worship 
God created people to know Him personally and be in relationship with Him. Through worship, individuals respond to God's greatness with reverence, gratitude, and surrender. Worship includes gathering regularly with others to hear God's Word, pray, and praise Him. 
 
• Feed Your Soul through Community 
Following Jesus is not a solo journey. Community provides encouragement, accountability, and spiritual growth. Small groups, classes, and relationships rooted in faith help individuals grow stronger and remain connected. 
 
• Grow in Love through Service 
Loving others through service reflects the heart of Jesus. Using time, talents, and spiritual gifts to serve in the church and beyond builds up the body of Christ and strengthens personal faith. 
 
• Change Your World through Mission 
Every follower of Jesus is called to live on mission, sharing the gospel and meeting needs locally and globally. This includes acts of compassion, speaking truth, and living out faith in everyday life to reflect Christ’s love to the world. 
 
Takeaway: 
“If you want to go fast, go alone; if you want to go far, go together.”

Together On The Journey
Acts 2:42-47
Pastor Philip Miller 

In the early centuries of the Roman Empire, Christians faced intense persecution for refusing to worship the emperor or other gods, leading to widespread suspicion and marginalization. Yet, Christianity grew rapidly because it offered a radically different kind of community—one centered on a personal relationship with God and open to all people, regardless of background. This new identity in Christ created a multi-racial, forgiving, caring, life-affirming, and covenant-keeping society that stood in stark contrast to Roman norms and attracted many. The earliest Christian community, as seen in Acts 2, embodied this transformative way of life, one that continues to shape lives and communities today through worship, community, service, and mission.

The Journey of a Lifetime
• Know God through Worship
God created people to know Him personally and be in relationship with Him. Through worship, individuals respond to God's greatness 

Together On The Journey | Acts 2:42-47 | Pastor Philip Miller

Peter's Sermon 
Acts 2:14-41 
Pastor Philip Miller 
 
Peter’s sermon in Acts 2:14–41 takes place on the day of Pentecost, when the Holy Spirit is poured out and thousands witness supernatural signs. As a result of this message, 3,000 people respond and are baptized, marking the birth of the Church and the beginning of a new era in God’s redemptive plan. 
 
• Explanation: The Last Days are here 
Peter explains that the events at Pentecost fulfill Joel’s prophecy about the “last days,” a time marked by the outpouring of the Spirit, divine revelations, and signs in the heavens. This period stretches from Jesus’ ascension to His return, and it is a time for people to call on the name of the Lord and be saved. The Spirit is now available to all—young and old, men and women, servants and free—signifying the inclusive nature of God’s new covenant. 
 
• Exposition: The Messiah has come 
Peter proclaims that Jesus of Nazareth was attested by God through miracles and wonders, yet was crucified according to God’s sovereign plan. He was raised from the dead, fulfilling Psalm 16, which foretells that God’s “Holy One” would not see decay. Jesus is the promised Messiah, David’s greater Son, whose resurrection confirms His identity and mission. 
 
• Exaltation: The King is ascended 
Jesus is not only risen but also exalted at the right hand of God, having received and now pouring out the Holy Spirit. Psalm 110 affirms His royal authority as the Lord whom David called “my Lord,” who will reign until all enemies are defeated. God has made this same Jesus, who was crucified, both Lord and Christ—the exalted King of all. 
 
• Exhortation: The promise is on offer 
Convicted by the truth, the people ask what they must do, and Peter urges them to repent and be baptized in Jesus’ name for the forgiveness of sins and the gift of the Holy Spirit. This promise is for all—those present, their descendants, and everyone whom the Lord calls. Salvation is a gift of grace, and the invitation remains open to all who respond in faith. 
 
Takeaway: “Everyone who calls upon the name of the Lord shall be saved.” 
This is the core message of Peter’s sermon: salvation is available to all through Jesus Christ. In these last days, all who call on His name will be saved.

Peter's Sermon
Acts 2:14-41
Pastor Philip Miller

Peter’s sermon in Acts 2:14–41 takes place on the day of Pentecost, when the Holy Spirit is poured out and thousands witness supernatural signs. As a result of this message, 3,000 people respond and are baptized, marking the birth of the Church and the beginning of a new era in God’s redemptive plan.

• Explanation: The Last Days are here
Peter explains that the events at Pentecost fulfill Joel’s prophecy about the “last days,” a time marked by the outpouring of the Spirit, divine revelations, and signs in the heavens. This period stretches from Jesus’ ascension to His return, and it is a time for people to call on the name of the Lord and be saved. The Spirit is now available to all—young and old, men and women, servants and free—signifying the inclusive nature of God’s new covenant.

• Exposition: The Messiah has come
Peter proclaims that Jesus of Nazareth was attested by God through miracles and wonders, yet was crucified according t

Peter's Sermon | Acts 2:14-41 | Pastor Philip Miller

The Spirit Of Wind And Fire 
Acts 2:1-13 
Pastor Philip Miller 
 
 
At Pentecost, God fulfilled His promise by sending the Holy Spirit to dwell in and empower His people. Through wind and fire, the Spirit’s arrival signaled the beginning of a New Covenant, a New Creation, a New Temple, and a New Mission. This moment marks the launch of the Church, now filled with God's presence to carry the Gospel to all nations. 
 
1. New Covenant 
- God is closer than the air we breathe. 
At Pentecost, the Holy Spirit came with wind and fire, echoing Mt. Sinai when God gave the Law with fire and trembling. Pentecost commemorated the giving of the Old Covenant. Now, God chooses this very day to establish the New Covenant by sending the Spirit. No longer is God's law written on stone tablets. It is now written on our hearts. The Spirit indwells believers, sealing and guiding them from within. 
Jesus has not left us as orphans. He has come to us through the Spirit. 
God is closer than the air we breathe. 
 
2. New Creation 
- God is recreating us from the inside out. 
The sound of the mighty rushing wind recalls Genesis 2, when God breathed life into Adam, and John 20, when Jesus breathed on His disciples and said, “Receive the Holy Spirit.” The Spirit brings a new kind of life. We are born again by the Spirit and made into new creations in Christ. 
The same Spirit that hovered over the waters of creation and raised Jesus from the dead is now alive in us. He is renewing us daily into the likeness of Christ. We are a new creation in Christ by the Spirit for the glory of the Father. 
 
3. New Temple 
- God has taken up residence in us. 
In Scripture, fire often signals God’s presence. At Pentecost, fire appeared over each believer. This mirrors the Shekinah glory that filled the tabernacle and the temple. In the past, God's glory left the temple due to Israel's rebellion. It returned in the person of Jesus. Now that Jesus has ascended, the fire falls again, but not on a building. It rests on the people of God. 
The Spirit's fire marks us as God's new temple. 
We are now the dwelling place of God. 
We are His address on earth. 
 
4. New Mission 
-God empowers us to make disciples of all nations. 
At Pentecost, the Spirit enabled the disciples to speak in many languages. Devout Jews from every nation heard the Gospel in their own native tongues. This was not just a miracle of communication. It was a sign that the Gospel is for all peoples. No longer do the nations come to a temple in one city. Now, the people of God go out to every nation. We are a mobilized and missionary temple. The Spirit empowers us to carry the message of Jesus to the ends of the earth. 
 
Takeaway 
“Not by might, nor by power, but by my Spirit, says the Lord of hosts.” 
—Zechariah 4:6 
We cannot fulfill the mission in our own strength. We need the Spirit not only for salvation but also for mission. To go and be the Church, we must walk in the Spirit’s power each step of the way.

The Spirit Of Wind And Fire
Acts 2:1-13
Pastor Philip Miller


At Pentecost, God fulfilled His promise by sending the Holy Spirit to dwell in and empower His people. Through wind and fire, the Spirit’s arrival signaled the beginning of a New Covenant, a New Creation, a New Temple, and a New Mission. This moment marks the launch of the Church, now filled with God's presence to carry the Gospel to all nations.

1. New Covenant
- God is closer than the air we breathe.
At Pentecost, the Holy Spirit came with wind and fire, echoing Mt. Sinai when God gave the Law with fire and trembling. Pentecost commemorated the giving of the Old Covenant. Now, God chooses this very day to establish the New Covenant by sending the Spirit. No longer is God's law written on stone tablets. It is now written on our hearts. The Spirit indwells believers, sealing and guiding them from within.
Jesus has not left us as orphans. He has come to us through the Spirit.
God is closer than the air we breathe.

2. New C

The Spirit Of Wind And Fire | Acts 2:1-13 | Pastor Philip Miller

Losing Well - Winning The World | 1 Peter 3:8-16 | Dr. John Dickson 
 
Today, we had the privilege of welcoming special guest, Dr. John Dickson, who led us through 1 Peter 3:8-16. 
 
Christians face growing skepticism in today’s culture, but instead of reacting with fear, compromise, or silence, we are called to respond with confident humility. True strength comes from honoring Christ and engaging others with gentleness, respect, and grace.

Losing Well - Winning The World | 1 Peter 3:8-16 | Dr. John Dickson

Today, we had the privilege of welcoming special guest, Dr. John Dickson, who led us through 1 Peter 3:8-16.

Christians face growing skepticism in today’s culture, but instead of reacting with fear, compromise, or silence, we are called to respond with confident humility. True strength comes from honoring Christ and engaging others with gentleness, respect, and grace.

Losing Well - Winning The World | 1 Peter 3:8-16 | Dr. John Dickson

Waiting On God 
Acts 1:12–26 
Pastor Philip Miller 
 
Waiting can be one of the most difficult challenges in life, especially when it feels uncertain or open-ended. Yet, Scripture shows us that God often uses seasons of waiting to prepare His people for greater purposes. In Acts 1:12–26, the disciples model what it looks like to wait well. Their example reveals that waiting on God is not passive but active, intentional, and formative. 
 
Five Proactive Responses for Seasons of Waiting: 
 
1. Obey What God’s Revealed 
The disciples returned to Jerusalem and waited, just as Jesus instructed. Even though they didn’t know how long the wait would be, they followed His clear command. In our own seasons of waiting, obedience to what God has already revealed is the first step in active trust. 
 
2. Gather with God’s People 
Rather than isolating, the disciples waited together in unity—with the women, Mary, and Jesus’ brothers. They chose community because they needed one another. Seasons of waiting call for deeper connection with the body of Christ, where we find encouragement, strength, and joy. 
 
3. Pray with God’s Children 
While waiting, the disciples devoted themselves to prayer—fervent, committed, and collective. They acknowledged their need for God’s empowering grace. In times of waiting, prayer aligns our hearts with God’s and deepens our dependence on Him. 
 
4. Search out God’s Word 
Peter searched the Scriptures to understand Judas’ betrayal and to guide the next step. God's Word grounded them in truth and purpose. In disorienting seasons, Scripture reminds us that God is sovereign and that His redemptive plan is still unfolding. 
 
5. Trust for God’s Leading 
When it came time to replace Judas, the disciples prayed and entrusted the decision to God, casting lots with full confidence in His sovereignty. Though we no longer cast lots, we are still called to trust the Lord’s leadership rather than rushing ahead or falling behind. 
 
Takeaway: “Be still, and know that I am God.” – Psalm 46:10 
 
Waiting on God is both difficult and transformative. It’s in the stillness that we learn to trust, obey, and grow. Rather than resisting the waiting, lean into it—knowing that God is working even in the silence and preparing you for what’s next.

Waiting On God
Acts 1:12–26
Pastor Philip Miller

Waiting can be one of the most difficult challenges in life, especially when it feels uncertain or open-ended. Yet, Scripture shows us that God often uses seasons of waiting to prepare His people for greater purposes. In Acts 1:12–26, the disciples model what it looks like to wait well. Their example reveals that waiting on God is not passive but active, intentional, and formative.

Five Proactive Responses for Seasons of Waiting:

1. Obey What God’s Revealed
The disciples returned to Jerusalem and waited, just as Jesus instructed. Even though they didn’t know how long the wait would be, they followed His clear command. In our own seasons of waiting, obedience to what God has already revealed is the first step in active trust.

2. Gather with God’s People
Rather than isolating, the disciples waited together in unity—with the women, Mary, and Jesus’ brothers. They chose community because they needed one another. Seasons of waiting call f

Waiting On God | Acts 1:12-26 | Pastor Philip Miller

The Pivot 
Acts 1:1–11 
Pastor Philip Miller 
 
From Then to Now 
• The mission continues. 
Luke opens Acts as a sequel to his Gospel, showing that Jesus’ work didn’t end with His ascension—it continues through His Spirit-empowered Church. The transition from Jesus’ earthly ministry to the activity of His followers marks a shift from “then” to “now.” What Jesus began in His person, He now carries on through His people. The risen and ascended Christ remains active, advancing His mission in the world through the Church. 
 
From One to Many 
• The mission multiplies. 
Though Jesus physically leaves, He prepares His disciples for the mission ahead by promising the Holy Spirit. Once dependent on one man, the mission will now be carried out by many Spirit-filled believers. Jesus’ departure multiplies His impact—no longer confined to one location, the Gospel will spread through countless voices across the world. Ordinary, flawed individuals will become bold witnesses by the Spirit’s power. 
 
From Us to Them 
• The mission reconciles. 
The disciples expect a national restoration for Israel, but Jesus redirects their focus to a global mission. The Good News is not just for “us” (Israel), but for “them”—including Samaritans, Gentiles, and even enemies. This pivot challenges deep-rooted prejudices, calling for a diverse, Spirit-united family in Christ. God's plan is to reconcile all peoples to Himself through Jesus, creating one new, multiethnic people. 
 
From Near to Far 
• The mission radiates. 
Jesus commissions His disciples to begin in Jerusalem and expand outward—Judea, Samaria, and ultimately the ends of the earth. This movement reflects the structure of Acts and God's design to reach all nations. The Gospel is meant to radiate geographically and culturally, with no boundary too far or people too distant. Until Christ returns, the Church is called to go, scatter, and proclaim peace everywhere. 
 
Takeaway: Will we join Jesus on mission? 
The Church doesn’t just have a mission—it is the mission. As followers of Jesus, we are part of God’s unstoppable Gospel movement, empowered by His Spirit to carry His message to a broken world. The story of Acts is still being written in our time through ordinary people who surrender to Jesus’ call. The question is: will we join Him on mission?

The Pivot
Acts 1:1–11 
Pastor Philip Miller

From Then to Now
• The mission continues.
Luke opens Acts as a sequel to his Gospel, showing that Jesus’ work didn’t end with His ascension—it continues through His Spirit-empowered Church. The transition from Jesus’ earthly ministry to the activity of His followers marks a shift from “then” to “now.” What Jesus began in His person, He now carries on through His people. The risen and ascended Christ remains active, advancing His mission in the world through the Church.

From One to Many
• The mission multiplies.
Though Jesus physically leaves, He prepares His disciples for the mission ahead by promising the Holy Spirit. Once dependent on one man, the mission will now be carried out by many Spirit-filled believers. Jesus’ departure multiplies His impact—no longer confined to one location, the Gospel will spread through countless voices across the world. Ordinary, flawed individuals will become bold witnesses by the Spirit’s power.

From Us to

The Pivot | Acts 1:1–11 | Pastor Philip Miller

Never The Same Again 
Luke 24:36–53 
Pastor Philip Miller 
 
1. Game-Changing Resurrection 
Jesus appears to His disciples, bodily raised and glorified. He invites them to see, touch, and watch Him eat—proving He is no ghost. His resurrection marks the beginning of God’s new creation. 
- Jesus is the first fruits of the new creation. 
 
2. Game-Changing Hermeneutic 
Jesus shows that all Scripture points to Him—His suffering, resurrection, and the mission to proclaim forgiveness to all nations. 
- The Bible is all about Christ’s Gospel mission. 
 
3. Game-Changing Empowerment 
Jesus promises the Holy Spirit to empower His followers for mission. As He ascends, the disciples worship with joy, awaiting the Spirit’s arrival. 
- The Spirit indwells this new community for mission. 
 
Takeaway: Jesus changes everything.

Never The Same Again
Luke 24:36–53
Pastor Philip Miller

1. Game-Changing Resurrection
Jesus appears to His disciples, bodily raised and glorified. He invites them to see, touch, and watch Him eat—proving He is no ghost. His resurrection marks the beginning of God’s new creation.
- Jesus is the first fruits of the new creation.

2. Game-Changing Hermeneutic
Jesus shows that all Scripture points to Him—His suffering, resurrection, and the mission to proclaim forgiveness to all nations.
- The Bible is all about Christ’s Gospel mission.

3. Game-Changing Empowerment
Jesus promises the Holy Spirit to empower His followers for mission. As He ascends, the disciples worship with joy, awaiting the Spirit’s arrival.
- The Spirit indwells this new community for mission.

Takeaway: Jesus changes everything.

Never The Same Again | Luke 24:36–53 | Pastor Philip Miller

Putting The Pieces Together 
Luke 24:13–35 
Pastor Philip Miller 
 
Around the holidays, our family does a large jigsaw puzzle together—a chaotic mess that slowly turns into a beautiful picture. In Luke 24:13–35, two disciples are walking the road to Emmaus, trying to make sense of the recent events in Jerusalem: Jesus’ death and the strange news of His missing body. These followers are heartbroken and confused, struggling with six “scattered pieces” of their experience: 
 
The Scattered Pieces 
1. Mighty Prophet 
2. Condemned and Crucified 
3. Hoped for Redeemer 
4. Hopeless Reality 
5. Women’s Testimony 
6. Incomplete Evidence 
 
The Big Picture 
• The necessity of every disparate piece. 
• The Bible is a mosaic revealing Jesus. 
 
The Centerpiece 
• Jesus is the centerpiece who brings it all together. 
 
Takeaway: Could it be that Jesus is the centerpiece you’re looking for?

Putting The Pieces Together
Luke 24:13–35
Pastor Philip Miller

Around the holidays, our family does a large jigsaw puzzle together—a chaotic mess that slowly turns into a beautiful picture. In Luke 24:13–35, two disciples are walking the road to Emmaus, trying to make sense of the recent events in Jerusalem: Jesus’ death and the strange news of His missing body. These followers are heartbroken and confused, struggling with six “scattered pieces” of their experience:

The Scattered Pieces
1. Mighty Prophet
2. Condemned and Crucified
3. Hoped for Redeemer
4. Hopeless Reality
5. Women’s Testimony
6. Incomplete Evidence

The Big Picture
• The necessity of every disparate piece.
• The Bible is a mosaic revealing Jesus.

The Centerpiece
• Jesus is the centerpiece who brings it all together.

Takeaway: Could it be that Jesus is the centerpiece you’re looking for?

Putting The Pieces Together | Luke 24:12–35 | Pastor Philip Miller

Walking In The Light | 1 John 1:5–10 | Pastor Justin May 
 
We often pay for subscription services we don't fully use, which parallels how we sometimes treat the gospel. The gospel is a free gift, yet many Christians fail to experience its full benefits. The goal of this sermon is to help us enjoy what Jesus has already paid for. 
 
I. God is Light (and We Are Not) 
John begins his letter by grounding us in the nature of God: He is completely pure and without fault. This is not just theological—it is immensely practical. We can’t understand ourselves or the gospel without understanding who God is. Our tendency is to want to bring God down to our level, but that only leads to self-deception and blocks our experience of the gospel. 
 
II. The Benefits of the Light 
John gives three gospel benefits we can enjoy when we walk in the light. The first is unity. God is light, and walking in the light connects us with others who are doing the same. The church becomes a place not of fake perfection but of grace-filled honesty. Fellowship thrives in the light. The gospel doesn’t just reconcile us to God; it reconciles us to one another. 
 
III. Sanctification 
The second benefit is sanctification. Walking in the light doesn’t mean sinless perfection; it means we are honest about our sin and allow God to cleanse us. This cleansing is ongoing. God wants to change us, and that process happens in community. The church should be a place where we help each other become more like Jesus—not by pretending, but by participating in real transformation together. 
 
IV. Experiencing Forgiveness 
The third benefit is experiencing forgiveness. Even though our forgiveness is secured by Jesus, many Christians don’t feel forgiven. Confession is key. When we bring our sins into the light through confession, we experience the freedom and joy of knowing we are truly forgiven. The church plays a vital role in affirming that forgiveness and helping us live in that reality.

Walking In The Light | 1 John 1:5–10 | Pastor Justin May

We often pay for subscription services we don't fully use, which parallels how we sometimes treat the gospel. The gospel is a free gift, yet many Christians fail to experience its full benefits. The goal of this sermon is to help us enjoy what Jesus has already paid for.

I. God is Light (and We Are Not)
John begins his letter by grounding us in the nature of God: He is completely pure and without fault. This is not just theological—it is immensely practical. We can’t understand ourselves or the gospel without understanding who God is. Our tendency is to want to bring God down to our level, but that only leads to self-deception and blocks our experience of the gospel.

II. The Benefits of the Light
John gives three gospel benefits we can enjoy when we walk in the light. The first is unity. God is light, and walking in the light connects us with others who are doing the same. The church becomes a place not of fake perfection but 

Walking In The Light | 1 John 1:5–10 | Pastor Justin May

The Weight Of The Cross 
Luke 23:26–49 
Pastor Philip Miller 
 
In a world driven by entertainment and ease, we tend to avoid heavy, sobering realities. Good Friday confronts us with the horror and agony of Jesus’ crucifixion—an event many would rather skip in favor of Easter’s joy. Yet, the cross holds profound goodness, glory, and triumph. Luke 23 draws us into this weighty moment, calling us not to look away but to see the suffering of Jesus as our salvation. His cross is not only His burden—it’s ours too, because His sacrifice was made for us. 
 
 
Cosmic Treason: 
· Death is hanging over all 
As Jesus stumbles under the weight of the cross, Simon of Cyrene is compelled to carry it, unknowingly participating in God's greater redemption. Jesus warns the mourning women of Jerusalem not to weep for Him, but for themselves, as judgment is coming due to Israel’s rejection of the Messiah. This rejection is not just national—it is humanity’s rejection of its Creator. The crucifixion is not merely unjust; it is cosmic treason against God. 
 
Enemy Love: 
· Forgiveness is offered for all 
Despite brutal treatment and mocking, Jesus responds with compassion: “Father, forgive them, for they know not what they do.” While others mock His identity as King and Savior, Jesus shows true divine love, interceding even for His enemies. His prayer for forgiveness holds back divine judgment and extends mercy to all. 
 
Gracious Salvation: 
· Hope is available to all 
One criminal mocks Jesus, but the other, recognizing Jesus’ innocence, asks to be remembered in His kingdom. Jesus assures him, “Today you will be with me in paradise.” This demonstrates that salvation is by grace through faith, not through deeds or religious performance. Hope is available to all who call on Jesus. 
 
Childlike Trust: 
· Jesus is the substitute for all 
As darkness falls and the temple curtain tears, Jesus entrusts His spirit to the Father with childlike faith. This act of trust marks the completion of His mission. The centurion, witnessing it all, declares Jesus’ innocence. Nature itself responds to His death, affirming that the Innocent One died for the guilty. Jesus is the substitute for all. 
 
Takeaway: Jesus’ gave Himself for us all 
Jesus’ death on the cross was in our place and for our sake. He bore our sin and gave us His righteousness. The cross is heavy, not just because of its suffering, but because it carries the weight of our redemption.

The Weight Of The Cross
Luke 23:26–49
Pastor Philip Miller

In a world driven by entertainment and ease, we tend to avoid heavy, sobering realities. Good Friday confronts us with the horror and agony of Jesus’ crucifixion—an event many would rather skip in favor of Easter’s joy. Yet, the cross holds profound goodness, glory, and triumph. Luke 23 draws us into this weighty moment, calling us not to look away but to see the suffering of Jesus as our salvation. His cross is not only His burden—it’s ours too, because His sacrifice was made for us.


Cosmic Treason:
· Death is hanging over all
As Jesus stumbles under the weight of the cross, Simon of Cyrene is compelled to carry it, unknowingly participating in God's greater redemption. Jesus warns the mourning women of Jerusalem not to weep for Him, but for themselves, as judgment is coming due to Israel’s rejection of the Messiah. This rejection is not just national—it is humanity’s rejection of its Creator. The crucifixion is not merely 

The Weight Of The Cross | Luke 23:26–49 | Pastor Philip Miller

Believing The Unbelievable 
Luke 23:50–24:12 
Pastor Philip Miller 
 
Sunday, April 5, AD 33, marked the most pivotal day in history: the resurrection of Jesus. The Gospel of Luke has taken the church through Jesus' life, teachings, miracles, and crucifixion. Now, in Luke 23:50–24:12, the focus shifts to the resurrection — an event that initially startled and confused everyone, yet eventually transformed the early disciples from skeptics into bold proclaimers. The central question posed: how do people come to believe the unbelievable? 
 
1. Examine the Evidence 
· There’s reason to believe 
Search Online: Resurrection + 
Gary Habermas, Lee Strobel, N. T. Wright, Sean McDowell, William Lane Craig 
 
The women and Peter demonstrate the first step — examining the evidence. They find the stone rolled away and the tomb empty. Peter inspects the grave clothes and leaves marveling. These are not gullible people; they’re skeptical but thoughtful, seeking truth. Modern historical consensus affirms several facts: Jesus lived, was crucified, buried in Joseph’s tomb, the tomb was empty, and the disciples believed they encountered the risen Jesus — even to the point of death. No compelling alternative theory explains the radical transformation and spread of Christianity, making resurrection the most reasonable explanation. 
 
2. Explore the Prophecies 
· There’s wonder to behold 
The angels remind the women of Jesus’ own prophetic words about His death and resurrection. Luke records three prior predictions by Jesus, and these weren’t isolated — they aligned with hundreds of Old Testament prophecies fulfilled in Christ, many of which were written centuries before. From His lineage, birth, and ministry to His betrayal, crucifixion, and burial, the fulfillment of these prophecies points to divine orchestration. The resurrection wasn’t spontaneous but the climax of a divine plan. Exploring prophecy reveals a divine Author behind history. 
 
3. Encounter the Witnesses 
· There’s adventure to begin 
Though the disciples initially dismissed the women’s report, Peter investigates. That women discovered the tomb — a detail unlikely to be fabricated due to cultural bias — adds credibility. Luke names these witnesses for verification. The Gospels and Luke’s own purpose statement (Luke 1:1–4) show the importance of firsthand testimony. The New Testament documents serve as eyewitness accounts of the resurrection, inviting readers to encounter the witnesses through Scripture. 
 
Takeaway: The Resurrection Changes Everything 
If the resurrection is true, then life has meaning, purpose, and eternal significance. Jesus offers forgiveness, reconciliation with God, and eternal life. The resurrection confronts everyone with a choice: believe or dismiss. But given the evidence, prophecy, and eyewitnesses, the resurrection demands investigation. Because if it’s true — it changes everything.

Believing The Unbelievable
Luke 23:50–24:12
Pastor Philip Miller

Sunday, April 5, AD 33, marked the most pivotal day in history: the resurrection of Jesus. The Gospel of Luke has taken the church through Jesus' life, teachings, miracles, and crucifixion. Now, in Luke 23:50–24:12, the focus shifts to the resurrection — an event that initially startled and confused everyone, yet eventually transformed the early disciples from skeptics into bold proclaimers. The central question posed: how do people come to believe the unbelievable?

1. Examine the Evidence
· There’s reason to believe
Search Online: Resurrection +
Gary Habermas, Lee Strobel, N. T. Wright, Sean McDowell, William Lane Craig

The women and Peter demonstrate the first step — examining the evidence. They find the stone rolled away and the tomb empty. Peter inspects the grave clothes and leaves marveling. These are not gullible people; they’re skeptical but thoughtful, seeking truth. Modern historical consensus affirms several

Believing The Unbelievable | Luke 23:50–24:12 | Pastor Philip Miller

The Innocent One 
Luke 23:1–25 
Pastor Philip Miller 
 
 
As Jesus prays in the Garden of Gethsemane, He fully understands the suffering that awaits Him—betrayal, denial, injustice, and death. Despite asking the Father if the cup of suffering might pass, He willingly submits: “Not my will, but yours be done.” Meanwhile, His disciples sleep, unaware of the weight of the moment. Though darkness is closing in, Jesus stands as the faithful and sovereign One, choosing the path of obedience for our sake. 
 
The Slandered Savior 
- Jesus is falsely accused before Pilate and Herod. Though innocent, He bears our shame and stands silently as accusations swirl. He is calm, composed, and completely in control. 
 
The Silent Sufferer 
- Jesus is mocked and questioned, yet He makes no defense. He carries our sorrows and suffers unjustly, choosing obedience over retaliation. 
 
The Substitute Son 
- Though declared innocent multiple times, Jesus is rejected and Barabbas is set free. Jesus willingly takes our place, atoning for our sin by offering Himself. 
 
Takeaway: Jesus saves our souls 
- He is the Faithful One—betrayed, yet not a victim. 
- He is the Omniscient One—denied, yet never vindictive. 
- He is the Sovereign One—condemned, yet not vanquished. 
- Even in the darkest hour, Jesus is King. He wields power in the dark. 
 
When we face darkness—rejection, loss, suffering—we can look to Jesus. He sits with us in the dark, and because He is with us, we know we’ll be okay.

The Innocent One
Luke 23:1–25
Pastor Philip Miller


As Jesus prays in the Garden of Gethsemane, He fully understands the suffering that awaits Him—betrayal, denial, injustice, and death. Despite asking the Father if the cup of suffering might pass, He willingly submits: “Not my will, but yours be done.” Meanwhile, His disciples sleep, unaware of the weight of the moment. Though darkness is closing in, Jesus stands as the faithful and sovereign One, choosing the path of obedience for our sake.

The Slandered Savior
- Jesus is falsely accused before Pilate and Herod. Though innocent, He bears our shame and stands silently as accusations swirl. He is calm, composed, and completely in control.

The Silent Sufferer
- Jesus is mocked and questioned, yet He makes no defense. He carries our sorrows and suffers unjustly, choosing obedience over retaliation.

The Substitute Son
- Though declared innocent multiple times, Jesus is rejected and Barabbas is set free. Jesus willingly takes our place

The Innocent One | Luke 23:1–25 | Pastor Philip Miller

Power in the Dark 
Luke 22:47–71 
Pastor Philip Miller 
 
In our darkest hours—when we feel alone, frightened, and powerless—Jesus shows us another way. 
 
Join us in Luke 22:47–71 as we witness Jesus in His darkest hour. Though betrayed, denied, and condemned, He remains calm, courageous, and utterly in control. 
 
The Betrayal 
Judas betrays Jesus with a kiss. Yet Jesus, fully aware, steps forward, protects His disciples, heals His enemy, and confronts the powers of darkness. 
 
The Denial 
Peter denies Jesus three times. But Jesus, knowing all of Peter’s failures, still loves, prays for, and later restores him. The Omniscient One is denied, but never vindictive. 
 
The Council 
In a sham trial, Jesus refuses to play their game. Instead, He boldly proclaims Himself the Son of Man, seated at the right hand of God. Condemned, but never vanquished. 
 
Takeaway: Even in the darkest hour, Jesus is King 
It might look like the powers of darkness are winning. But it is King Jesus who wields Power in the Dark.

Power in the Dark
Luke 22:47–71
Pastor Philip Miller

In our darkest hours—when we feel alone, frightened, and powerless—Jesus shows us another way.

Join us in Luke 22:47–71 as we witness Jesus in His darkest hour. Though betrayed, denied, and condemned, He remains calm, courageous, and utterly in control.

The Betrayal
Judas betrays Jesus with a kiss. Yet Jesus, fully aware, steps forward, protects His disciples, heals His enemy, and confronts the powers of darkness.

The Denial
Peter denies Jesus three times. But Jesus, knowing all of Peter’s failures, still loves, prays for, and later restores him. The Omniscient One is denied, but never vindictive.

The Council
In a sham trial, Jesus refuses to play their game. Instead, He boldly proclaims Himself the Son of Man, seated at the right hand of God. Condemned, but never vanquished.

Takeaway: Even in the darkest hour, Jesus is King
It might look like the powers of darkness are winning. But it is King Jesus who wields Power in the Dark

Power In The Dark | Luke 22:47-71 | Pastor Philip Miller

On the Eve of Danger 
Luke 22:24-46 
Pastor Philip Miller 
 
In this passage, the tension is building as Jesus' predictions of his arrest, suffering, death, and resurrection are becoming imminent. His disciples are beginning to realize the seriousness of the situation—they are on the eve of danger, unprepared for the trials ahead. Jesus, knowing they are not ready, seeks to prepare them for what’s coming, focusing not on external threats but on internal dangers of the heart. He warns them about four specific dangers within themselves that they must confront, dangers that are also present in all of us. 
 
I. The Danger of Entitlement (Luke 22:24-30) 
- We overindulge our ego. 
- The disciples argue over who is the greatest. 
- Jesus redefines greatness: true leaders serve others. 
Takeaway: Get serving! 
 
II. The Danger of Delusion (Luke 22:31-34) 
- We overestimate our strength. 
- Jesus warns Peter that Satan desires to sift him. 
- Peter insists he will never fail, but Jesus predicts his denial. 
Takeaway: Get real! 
 
III. The Danger of Naïveté (Luke 22:35-38) 
-We overvalue our success. 
- The disciples assume their past experiences will continue without hardship. 
- Jesus warns them to prepare for opposition. 
Takeaway: Get ready! 
 
IV. The Danger of Denial (Luke 22:39-46) 
- We overlook our peril. 
- Jesus prays in agony, fully aware of the suffering ahead. 
- The disciples sleep instead of praying, unprepared for the coming trial. 
Takeaway: Get strength! 
 
For more info about connecting with The Moody Church, visit https://www.moodychurch.org/plan-a-visit.

On the Eve of Danger 
Luke 22:24-46
Pastor Philip Miller

In this passage, the tension is building as Jesus' predictions of his arrest, suffering, death, and resurrection are becoming imminent. His disciples are beginning to realize the seriousness of the situation—they are on the eve of danger, unprepared for the trials ahead. Jesus, knowing they are not ready, seeks to prepare them for what’s coming, focusing not on external threats but on internal dangers of the heart. He warns them about four specific dangers within themselves that they must confront, dangers that are also present in all of us.

I. The Danger of Entitlement (Luke 22:24-30)
- We overindulge our ego.
- The disciples argue over who is the greatest.
- Jesus redefines greatness: true leaders serve others.
Takeaway: Get serving!

II. The Danger of Delusion (Luke 22:31-34)
- We overestimate our strength.
- Jesus warns Peter that Satan desires to sift him.
- Peter insists he will never fail, but Jesus predicts his denial.


On The Eve Of Danger | Luke 22:24-46 | Pastor Philip Miller

The Last Supper 
Scripture: Luke 22:1-23 
Speaker: Pastor Philip Miller 
 
Have you ever felt like everything was falling apart, only to realize later that those difficult moments were actually setting the stage for something greater? As we approach the Easter season, I'm reminded of how Jesus faced His darkest hour with unwavering courage and purpose. Let's explore how His actions during the Last Supper can inspire us to find triumph even in our most challenging times. 
 
The Gathering Darkness 
 
As we look at Luke 22:1-23, we see the plot against Jesus thickening. The religious leaders are scheming, Judas is betraying, and the shadow of the cross looms large. Yet, in this moment of impending tragedy, Jesus demonstrates an astounding level of control and foresight. 
 
"Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people" (Luke 22:1-2). 
 
The irony is palpable. During a festival celebrating God's deliverance of His people, the religious leaders are plotting to kill the very One who came to bring ultimate deliverance. 
 
Jesus' Masterful Command 
 
Despite the evil brewing around Him, Jesus remains in complete control. He gives His disciples oddly specific instructions about preparing for the Passover meal: 
 
"He replied, 'As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, "The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?" He will show you a large room upstairs, all furnished. Make preparations there'" (Luke 22:10-12). 
 
This level of detail shows us that Jesus "knows exactly what's going on. He's in full command of the situation." Nothing takes Him by surprise. He sees it all – "the upper room, the Garden of Gethsemane, the hill of Calvary, the empty tomb." Jesus is "masterfully in command of His own destiny." 
 
A Meal of Deep Significance 
 
As Jesus reclines at the table with His disciples, He infuses the traditional Passover meal with new, profound meaning: 
 
"And he took bread, gave thanks and broke it, and gave it to them, saying, 'This is my body given for you; do this in remembrance of me.' In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you'" (Luke 22:19-20). 
 
In this moment, Jesus is "serving up His own life" for His followers. He's establishing a new covenant, fulfilling ancient promises, and preparing to become the ultimate Passover Lamb. 
 
Triumph in Tragedy 
 
Even as Jesus faces betrayal and death, we see triumph emerging: 
 
1. Jesus allows evil to play into His own hands, using it for ultimate good. 
2. He demonstrates His divine foreknowledge and sovereignty over all events. 
3. Jesus willingly offers Himself as the sacrifice that will bring redemption to the world. 
 
As He says in John 10:18, "No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again." 
 
Finding Our Triumph 
 
So how can we apply these truths to our own lives when we face dark times? 
 
1. Trust in God's bigger picture: Like Jesus, we can face difficulties knowing that God can work all things for good (Romans 8:28). 
 
2. Remember who we are in Christ: The Lord's Supper reminds us that we are covered by Jesus' sacrifice and united with Him. 
 
3. Look forward with hope: Our current struggles are temporary. We have a future glory to anticipate (2 Corinthians 4:17). 
 
4. Serve others sacrificially: Jesus' example challenges us to love and serve, even in difficult circumstances. 
 
5. Commune with Christ: Draw strength from your relationship with Jesus, especially in times of trial. 
 
Remember, "If we share in His sufferings, we know we shall also share in His glories." Whatever tragedy you might be facing, know that in Christ, triumph is possible. Fix your eyes on Jesus, who turned the tragedy of the cross into the triumph of our salvation.

The Last Supper
Scripture: Luke 22:1-23
Speaker: Pastor Philip Miller

Have you ever felt like everything was falling apart, only to realize later that those difficult moments were actually setting the stage for something greater? As we approach the Easter season, I'm reminded of how Jesus faced His darkest hour with unwavering courage and purpose. Let's explore how His actions during the Last Supper can inspire us to find triumph even in our most challenging times.

The Gathering Darkness

As we look at Luke 22:1-23, we see the plot against Jesus thickening. The religious leaders are scheming, Judas is betraying, and the shadow of the cross looms large. Yet, in this moment of impending tragedy, Jesus demonstrates an astounding level of control and foresight.

"Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people" (Luke 22:1-2).

The ir

The Last Supper | Luke 22:1–23 | Pastor Philip Miller

The Last Days 
Luke 21:5-38 
Pastor Philip Miller 
 
What if you could know the future? In Luke 21, Jesus reveals what is to come—both the destruction of Jerusalem and His ultimate return. This sermon explores His prophetic words, showing how history confirms His truth and how His promises shape how we live today. 
 
The Destruction of Jerusalem – Jesus foretells the fall of the Temple, which occurred in 70 AD, warning His followers to remain faithful through persecution. 
 
The Coming of the Son of Man – The chaos of the world is not the end; it points to Jesus’ return in power and glory. 
 
The Posture of Faithful Awaiting – Jesus calls us to be spiritually prepared as we await His return. 
 
Five Takeaways for Living in the Last Days: 
Watch Yourselves – Do not be weighed down by sin or the distractions of life. 
Stay Awake – Remain spiritually alert and ready for Christ’s return. 
Pray Hard – Seek God’s strength to endure trials and temptation. 
Stand Firm – Endure faithfully and boldly witness for Christ. 
Listen Well – Stay grounded in God’s Word, the only truth that endures. 
Knowing the future changes how we live today. Are you ready? 
 
Watch, be encouraged, and trust in the One whose words will never pass away. 
 
#BibleTeaching #Luke21 #EndTimes #JesusIsComing #Faith #ChristianLiving

The Last Days
Luke 21:5-38
Pastor Philip Miller

What if you could know the future? In Luke 21, Jesus reveals what is to come—both the destruction of Jerusalem and His ultimate return. This sermon explores His prophetic words, showing how history confirms His truth and how His promises shape how we live today.

The Destruction of Jerusalem – Jesus foretells the fall of the Temple, which occurred in 70 AD, warning His followers to remain faithful through persecution.

The Coming of the Son of Man – The chaos of the world is not the end; it points to Jesus’ return in power and glory.

The Posture of Faithful Awaiting – Jesus calls us to be spiritually prepared as we await His return.

Five Takeaways for Living in the Last Days:
Watch Yourselves – Do not be weighed down by sin or the distractions of life.
Stay Awake – Remain spiritually alert and ready for Christ’s return.
Pray Hard – Seek God’s strength to endure trials and temptation.
Stand Firm – Endure faithfully and boldly witness fo

The Last Days | Luke 21:5-38 | Pastor Philip Miller

The One We Really Need 
Scripture: Luke 20:41-21:4 
Pastor Philip Miller 
 
Friends, we've been diving deep into Luke, and today I want to unpack what we really, really need in this life. We're looking at three key things: a greater son, a better goodness, and a deeper offering. 
 
You see, many in Jesus' day were fixated on a Messiah who'd simply kick out the Romans and restore Israel's glory days. They wanted David 2.0. But Jesus, through a clever little Bible study on Psalm 110, exposes their blind spot. He shows them that Messiah isn't just David's son, but also David's Lord! This means Messiah has to be both son of David AND Son of God! We need a savior who's not just a political liberator, but one who conquers sin, Satan, and even death itself! 
 
And it's not enough to just look the part, like those scribes with their fancy robes and long prayers. Jesus warns us about those who prioritize outward appearances over genuine heart transformation. We need a righteousness that surpasses mere performance, a goodness that flows from a heart made new by God's Spirit. 
 
Finally, Jesus points us to a poor widow who, despite her meager offering of two tiny coins, gives more than the wealthy folks tossing in their surplus. Why? Because God doesn't count our gifts, He weighs them. He sees the heart behind the offering. This widow, in her poverty, gave her all – a beautiful picture of surrendered delight. 
 
Friends, Jesus is the one we really need. He's the greater son who offers true salvation, the source of lasting goodness that transforms us from the inside out, and the one who empowers us to live lives of surrendered delight, holding nothing back from our loving God. 
If you enjoyed this sermon, please subscribe and give us a like! 
 
For more info about connecting with The Moody Church, visit https://www.moodychurch.org/plan-a-visit.

The One We Really Need
Scripture: Luke 20:41-21:4
Pastor Philip Miller

Friends, we've been diving deep into Luke, and today I want to unpack what we really, really need in this life. We're looking at three key things: a greater son, a better goodness, and a deeper offering.

You see, many in Jesus' day were fixated on a Messiah who'd simply kick out the Romans and restore Israel's glory days. They wanted David 2.0. But Jesus, through a clever little Bible study on Psalm 110, exposes their blind spot. He shows them that Messiah isn't just David's son, but also David's Lord! This means Messiah has to be both son of David AND Son of God! We need a savior who's not just a political liberator, but one who conquers sin, Satan, and even death itself!

And it's not enough to just look the part, like those scribes with their fancy robes and long prayers. Jesus warns us about those who prioritize outward appearances over genuine heart transformation. We need a righteousness that surpasses mere 

The One We Really Need | Luke 20:41-21:4 | Pastor Philip Miller

Rescuing Religion 
Speaker: Pastor Philip Miller 
Scripture: Luke 19:45-20:19 
 
Friends, this passage from Luke 19 and 20 paints a powerful picture of Jesus rescuing true religion. It's a sad truth that religion can be twisted and corrupted by those seeking profit and power, just like those TV preachers with their private jets and mansions, discrediting authentic faith. This isn't a new problem; it's an age-old one. Jesus himself confronted these hypocrites, these "broods of vipers," head-on. He saw what they were doing to the temple, turning the court of the Gentiles, meant for prayer and seeking God, into a marketplace. They were exploiting people, lining their pockets with exorbitant fees for temple taxes and animal sacrifices. Jesus, in his righteous anger, drove them out, reclaiming the temple as a house of prayer. 
 
This act of cleansing was a powerful statement. Jesus wasn't just tidying up; he was fulfilling prophecy, coming as the refiner’s fire to purify the priesthood and restore righteous offerings. He was taking back what was meant to be a place for all nations to encounter God's love. But the religious leaders weren't about to let him disrupt their lucrative system. They challenged his authority, demanding to know who gave him the right to act. Jesus, ever wise, outmaneuvered them with a question of his own about John the Baptist, leaving them trapped between admitting their hypocrisy and facing the wrath of the people. 
 
Then Jesus tells the parable of the vineyard. A man entrusts his vineyard to tenants, expecting a share of the fruit. But the tenants, consumed by greed, abuse and kill the messengers sent by the owner, even his own beloved son, hoping to claim the vineyard for themselves. This story wasn't random; it was a direct confrontation with the religious leaders. They were the tenants, entrusted with God's people and the temple, but they had turned it into a self-serving enterprise. Jesus was the beloved son, rejected and soon to be killed. He was warning them, offering them a final chance to repent. 
 
This parable reveals the heart of the problem: these leaders had lost sight of true religion. They had traded covenant love for personal gain, turning God's house into a den of robbers. Jesus, in contrast, embodies true religion. He empties himself for our sake, laying down his authority and ultimately his life as a ransom for many. He gives himself away in self-sacrificing love, the very opposite of the tenants’ greed. He is the cornerstone, the foundation of true faith, and everything rests upon him. 
 
So, friends, what about us? We live in a world filled with counterfeit religious leaders, those who exploit and abuse for their own gain. But these counterfeits point to the genuine article, the real deal: Jesus. He is the faithful heir, the true cornerstone. He offers us a firm foundation, a life built on something that will never crumble. Will we let him rescue our religion? Will we turn away from the distortions and embrace the authentic faith he offers? Will we build our lives on Jesus, the cornerstone that will never let us down? He is the heart of it all. 
 
If you enjoyed this sermon, please subscribe and give us a like! 
 
For more info about connecting with The Moody Church, visit https://www.moodychurch.org/plan-a-visit.

Rescuing Religion
Speaker: Pastor Philip Miller
Scripture: Luke 19:45-20:19

Friends, this passage from Luke 19 and 20 paints a powerful picture of Jesus rescuing true religion.  It's a sad truth that religion can be twisted and corrupted by those seeking profit and power, just like those TV preachers with their private jets and mansions, discrediting authentic faith.  This isn't a new problem; it's an age-old one. Jesus himself confronted these hypocrites, these "broods of vipers," head-on.  He saw what they were doing to the temple, turning the court of the Gentiles, meant for prayer and seeking God, into a marketplace.  They were exploiting people, lining their pockets with exorbitant fees for temple taxes and animal sacrifices.  Jesus, in his righteous anger, drove them out, reclaiming the temple as a house of prayer.

This act of cleansing was a powerful statement.  Jesus wasn't just tidying up; he was fulfilling prophecy, coming as the refiner’s fire to purify the priesthood and 

Rescuing Religion | Pastor Philip Miller | Luke 19:45–20:19

The King Arrives 
Speaker: Pastor Philip Miller 
Scripture: Luke 19:28-44 
 
Over the last 10 chapters of Luke, we've journeyed with Jesus to Jerusalem, and now, in Luke 19, He arrives. This marks the beginning of Passion Week, His final week before crucifixion and resurrection. Jesus’ entry, riding a colt, fulfills Zechariah’s prophecy and mirrors Solomon's coronation, signifying Jesus as the rightful heir and King. This act, seemingly humble, declares peace and shalom, contrasting with the image of a conquering king on a warhorse. It signals the arrival of true peace, not just for Israel, but for all nations. The disciples’ joyous cries of “Blessed is the King” echo the angels’ announcement in Luke 2, further emphasizing Jesus’ messianic identity. 
 
The Pharisees, threatened by Jesus’ claim to kingship, demand He silence His disciples. Their fear stems from a pragmatic agreement with Rome: maintain order and retain religious authority. Jesus’ popularity and kingship challenge this delicate balance, risking Roman intervention. This highlights a core struggle many have with Jesus: accepting Him as King requires total allegiance, disrupting our own authority and self-rule. We often prefer Jesus as teacher or advisor, roles that don't demand surrender. Yet, true life and flourishing come only through bowing to His Kingship. 
 
Jesus’ response to the Pharisees – “if these were silent, the very stones would cry out” – underscores that all creation recognizes and submits to God's rule. We, often blinded by our own desires, rebel, choosing self-inflicted misery over flourishing under His reign. Jesus’ weeping over Jerusalem reveals His compassion. He grieves not out of anger, but from a deep love for His people, foreseeing the consequences of their rejection. This compassion culminates in His sacrifice on the cross, dying for those who rejected Him, offering forgiveness and shalom they don't deserve. 
 
This act of ultimate love demonstrates Jesus’ unique kingship. Unlike earthly rulers who demand submission and take, Jesus gives everything, even His life, so we might willingly kneel in worship. His authority is exercised through love, His power wielded in service, and His rule expressed by sacrifice. This radical kingship extends an offer of abundant life and forgiveness even to those who crucified Him, as Peter proclaims in Acts 2. 
 
Therefore, friends, let us not be like the Pharisees, clinging to self-rule and rejecting the King who offers true shalom. Jesus’ weeping reminds us of His deep love and the cost of our rebellion. Let us choose flourishing under His reign, embracing His authority and experiencing the abundant life He offers. This is the path to true peace, the shalom that only the King can bring. Let us willingly kneel before Him in worship and discover the joy of living under His loving and transformative rule. 
 
If you enjoyed this sermon, please subscribe and give us a like! 
 
For more info about connecting with The Moody Church, visit https://www.moodychurch.org/plan-a-visit.

The King Arrives
Speaker: Pastor Philip Miller
Scripture: Luke 19:28-44

Over the last 10 chapters of Luke, we've journeyed with Jesus to Jerusalem, and now, in Luke 19, He arrives. This marks the beginning of Passion Week, His final week before crucifixion and resurrection.  Jesus’ entry, riding a colt, fulfills Zechariah’s prophecy and mirrors Solomon's coronation, signifying Jesus as the rightful heir and King. This act, seemingly humble, declares peace and shalom, contrasting with the image of a conquering king on a warhorse.  It signals the arrival of true peace, not just for Israel, but for all nations.  The disciples’ joyous cries of “Blessed is the King” echo the angels’ announcement in Luke 2, further emphasizing Jesus’ messianic identity.

The Pharisees, threatened by Jesus’ claim to kingship, demand He silence His disciples.  Their fear stems from a pragmatic agreement with Rome: maintain order and retain religious authority. Jesus’ popularity and kingship challenge this del

The King Arrives | Pastor Philip Miller | Luke 19:28-44

The King's Business 
Speaker: Pastor Philip Miller 
Scripture: Luke 19:11-27 
 
Friends, for the last 10 chapters of Luke, we've journeyed with Jesus toward Jerusalem, where he'll lay down his life—crucified, buried, and resurrected. At the end of Luke 19, just before his triumphal entry, Jesus tells a parable based on a historical event: the scramble for Herod the Great's throne after his death in 4 B.C. His son, Archelaus, raced to Rome for Caesar's approval, facing opposition from his brother and Jewish leaders. Jesus uses this familiar story to teach his disciples, tweaking details to avoid political controversy while still making his point clear. 
 
This parable, found in Luke 19:11-27, tells of a nobleman going to a far country to receive a kingdom and then returning. He entrusts his servants with minas, instructing them to engage in business until he comes back. Upon his return, he assesses their stewardship. Some multiplied their minas, receiving authority over cities. One servant, however, hid his mina, fearing the nobleman's harshness. This servant's mina was taken and given to the one who had earned the most. Jesus uses this to illustrate the importance of faithful stewardship during his absence. 
 
Jesus is doing three things in this parable: calibrating expectations, clarifying allegiances, and compelling investments. He's reminding his disciples that the kingdom won't appear immediately as they expect. Like Archelaus, Jesus will depart and return. He's also clarifying allegiances, asking where our loyalties lie. Are we with him or against him? True loyalty is demonstrated before he returns in power, not afterward. Finally, he's compelling investments. The minas represent the time, talent, and treasure God entrusts to us. How we steward these resources reveals our faithfulness and readiness for greater responsibilities in the kingdom to come. 
 
The parable's ending leaves us with a question: what about the other seven servants? Jesus brilliantly places us within the story, challenging us to consider our own stewardship. Are we antagonists, bold loyalists, private loyalists, secretly doubtful, or faithful servants? And if faithful, how are we investing what God has given us? This life is the proving ground for future assignments in God's kingdom. We are called to get on with the King's business. 
 
So, friends, who are you living for? Is this life about you or about the kingdom? King Jesus has departed and will return. Get on the kingdom timeline. Decide where your loyalties lie. Invest wisely in the King's business. Remember C.T. Studd's words: "Only one life, ‘twill soon be past, only what’s done for Christ will last." Don't waste this precious life. Invest it for the sake of the kingdom. Surrender to God's will and say, "Here I am, Lord, send me." 
 
If you enjoyed this sermon, please subscribe and give us a like! 
 
For more info about connecting with The Moody Church, visit https://www.moodychurch.org/plan-a-visit.

The King's Business
Speaker: Pastor Philip Miller
Scripture: Luke 19:11-27

Friends, for the last 10 chapters of Luke, we've journeyed with Jesus toward Jerusalem, where he'll lay down his life—crucified, buried, and resurrected.  At the end of Luke 19, just before his triumphal entry, Jesus tells a parable based on a historical event: the scramble for Herod the Great's throne after his death in 4 B.C.  His son, Archelaus, raced to Rome for Caesar's approval, facing opposition from his brother and Jewish leaders. Jesus uses this familiar story to teach his disciples, tweaking details to avoid political controversy while still making his point clear.

This parable, found in Luke 19:11-27, tells of a nobleman going to a far country to receive a kingdom and then returning.  He entrusts his servants with minas, instructing them to engage in business until he comes back. Upon his return, he assesses their stewardship.  Some multiplied their minas, receiving authority over cities. One servan

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