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Hagar, the Mother of Slavery: Galatians 4:21–31, Part 4

Rejoice, O Barren One! Galatians 4:21–31, Part 6

Born by Flesh, Born by Promise: Galatians 4:21–31, Part 3

The Purpose of Allegory: Galatians 4:21–31, Part 1

You Are a Child of the Free Woman: Galatians 4:21–31, Part 8

A Tale of Two Mothers: Galatians 4:21–31, Part 2

Persecuted for Being a Child of Promise: Galatians 4:21–31, Part 7

The Jerusalem Above Is Free: Galatians 4:21–31, Part 5

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Children of the Promise (Galatians 4:21-31) Living Life 10/27/2024 Daily Devotional Bible Study

As we stretch across Arkansas, we remain one house believing for the next one to come to Jesus. We exist to connect people to the heart of God, the salvation of Jesus, and the family within His church.

New Life Church

Galatians 4:21-31 - Day 7 - New Life Church

Going Deeper into the Word of God. Bible Teaching by Derek & Hilary Walker, Pastors of Oxford Bible Church in Oxford, England

Derek Walker

We continue our study of Paul's analogy of Ishmael and Isaac. We take a more in-depth look as how God made it possible for us to receive a supernatural birth like Isaac, through receiving the promise of God in the Gospel, causing us to become the seed of Abraham and heirs of eternal life in Christ. God accomplished this through Christ, the greater than Isaac, the ultimate Seed of Abraham, who, like Isaac, had a supernatural birth, and who, through His perfect life, death and resurrection purchased and received the full blessing of Abraham on our behalf. 
 
We look at how God revealed this through the typology in Genesis 22, when Abraham offered up Isaac on Mount Moriah, and received him back from the dead (Hebrews 11:17-19), resulting in the promise of Abraham's blessing coming upon all peoples in Christ, the Seed of Abraham, who would ultimately fulfil the type (Genesis 22:18). 
When we believe and receive the promise of God through the Gospel, we are put into (union with) Christ and become the spiritual Seed of Abraham, and thereby inherit the blessing by grace (3:26-29). In this way, Isaac, the initial seed of Abraham, is firstly a type of Christ, the greater Seed of Abraham, and secondly of all of us who are in Christ, and who are heirs of the covenant blessing. So when we are born again, we are no longer like unto Ishmael, but new creations made like unto Isaac, children of grace (promise) and inheritors of eternal life. 
 
We also discuss how Genesis 22:14 makes it clear that the location of Christ's death and resurrection must have been on Mount Moriah: "Abraham called the name of the place, 'the-Lord-will-Provide'; as it is said to this day: “In the Mount of the Lord it shall be provided.” or better: “In the Mount, the Lord shall be provided.” This is a prophecy that God will provide the ultimate Sacrifice of His Son to fulfil the type, on the same Mount (Mount Moriah - see v2) where Abraham offered up Isaac. We see how this confirms the truth of Gordon's Calvary and the Garden Tomb. 
 
Although Jesus died and rose again in the earthly Jerusalem, the origin and centre of operation of the New Covenant, is now the heavenly Jerusalem (Hebrews 12:22-24), especially since the risen Jesus took His Blood there to establish the New Covenant (Hebrews 9:11-15). Thus the New Covenant operating from the heavenly New Jerusalem is our Mother, who is free - corresponding to Sarah in Paul's allegory (see also Psalm 87). By contrast, the origin of the Old Covenant was the earthy Mount Sinai in Arabia, and its centre of operation (at the time Paul wrote Galatians) was the earthly Jerusalem, who was in bondage - corresponding to Hagar.

We continue our study of Paul's analogy of Ishmael and Isaac. We take a more in-depth look as how God made it possible for us to receive a supernatural birth like Isaac, through receiving the promise of God in the Gospel, causing us to become the seed of Abraham and heirs of eternal life in Christ. God accomplished this through Christ, the greater than Isaac, the ultimate Seed of Abraham, who, like Isaac, had a supernatural birth, and who, through His perfect life, death and resurrection purchased and received the full blessing of Abraham on our behalf.

We look at how God revealed this through the typology in Genesis 22, when Abraham offered up Isaac on Mount Moriah, and received him back from the dead (Hebrews 11:17-19), resulting in the promise of Abraham's blessing coming upon all peoples in Christ, the Seed of Abraham, who would ultimately fulfil the type (Genesis 22:18).
When we believe and receive the promise of God through the Gospel, we are put into (union with) Christ and 

GALATIANS (23): Ishmael and Isaac (Galatians 4:22-26)

In these verses, Paul illustrates his message with a symbolic allegory, based Abraham's 2 sons, (1) Ishmael and (2) Isaac, born from 2 different mothers, (1) Hagar (the slave) and (2) Sarah (the free woman). The 2 sons derived their nature and status from their mothers, either (1) slavery (bondage) or (2) freedom. These 2 mothers represent (1) the Old Covenant (Law) associated with Mount Sinai, and (2) the New Covenant (Grace), associated with Mount Zion, the heavenly Jerusalem. (1) Just as Ishmael's birth was according to the flesh, by human initiative and effort (Genesis 16), so the children of the law are the product of their own effort and works. (2) Just as Isaac's birth was supernatural, through receiving God's promise (Genesis 17), so the children of the promise (Gospel) are born of the Spirit, the product of God's grace. 
 
We make a special study of God's supernatural work of grace by God's Spirit in bringing Isaac to birth, when Abram and Sarai believed His Word (promise), a picture of our supernatural New Birth by God's Spirit, when we believed His promise through the Gospel. Whereas (1) Ishmael, the man of the flesh, was cast out, (2) Isaac, the man born of the Spirit by grace, inherited the covenant, including the blessing of eternal life. Every person is either (1) an Ishmael, or (2) an Isaac. Who is your Mother?

In these verses, Paul illustrates his message with a symbolic allegory, based Abraham's 2 sons, (1) Ishmael and (2) Isaac, born from 2 different mothers, (1) Hagar (the slave) and (2) Sarah (the free woman). The 2 sons derived their nature and status from their mothers, either (1) slavery (bondage) or (2) freedom. These 2 mothers represent (1) the Old Covenant (Law) associated with Mount Sinai, and (2) the New Covenant (Grace), associated with Mount Zion, the heavenly Jerusalem. (1) Just as Ishmael's birth was according to the flesh, by human initiative and effort (Genesis 16), so the children of the law are the product of their own effort and works. (2) Just as Isaac's birth was supernatural, through receiving God's promise (Genesis 17), so the children of the promise (Gospel) are born of the Spirit, the product of God's grace.

We make a special study of God's supernatural work of grace by God's Spirit in bringing Isaac to birth, when Abram and Sarai believed His Word (promise), a 

GALATIANS (22): Who is your Mother? (Galatians 4:21-24)

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The Mosaic Law: Illustration, Expostulation and Allegory (7): The Children of the Bondwoman (Galatians 4:21-25) by Rev. Angus Stewart 
I. The Resurfacing Question 
II. The Powerful Application 
III. The Allegorical Method 
Psalm singing: 65:1-5; 54:1-7; 83:1-8; 143:1-7a 
Scripture reading: Galatians 4:8-31 
We were only able to stream the audio. For the video of the sermon, see www.youtube.com/watch?v=Mt_pR5HD72E 
 
John Brown on Galatians 4:21-31: “[The apostle Paul] seems plainly to have meant to bring forward the general truth, ‘That no man who sought for salvation by obedience to the Mosaic law could possibly obtain an interest in the blessings of the Christian salvation.’ Whether he rejected Christianity altogether, or whether he endeavoured to connect an acknowledgment of the Messiahship of Jesus Christ along with obedience to the Mosaic law, as the ground of his hopes of acceptance with God, he equally shut himself out from participating in the blessings of Christ’s salvation, by refusing to receive it in the only form in which it is offered—‘The gift of God through Jesus Christ our Lord.’ The leading law of the spiritual church in all ages is, ‘the man who is just by faith shall live’.” 
Herman Hanko on Galatians 4:25: “Hagar is analogous to Mount Sinai, and it is, in turn, analogous to ‘Jerusalem which now is.’ The Jerusalem ‘which now is’ is the old city (not yet destroyed by Titus and the Roman armies), which still has its temple and priests and Levites solemnly going about their business, is still the home of Pharisees and Sadducees, is still intent on all the rituals of the law, still seeks salvation by the works of the law, and still boasts that its citizens are the true seed of Abraham and the special people of God because of their natural descent ... This is then the analogy: Hagar’s begetting a slave is like Mount Sinai begetting slaves, and Mount Sinai’s begetting slaves is like the Jerusalem and her children present in Paul’s day, which crucified Christ. The Judaizers belong to Hagar, mount Sinai, and the earthly Jerusalem.” 
 
Psalm 65:1-5 
1 PRAISE waits for thee in Sion, Lord: 
to thee vows paid shall be. 
2 0 thou that hearer art of pray’r, 
all flesh shall come to thee. 
3 Iniquities, I must confess, 
prevail against me do: 
But as for our transgressions, 
them purge away shalt thou. 
4 Bless’d is the man whom thou dost chuse, 
and mak’st approach to thee, 
That he within thy courts, 0 Lord, 
may still a dweller be: 
We surely shall be satisfy’d 
with thy abundant grace, 
And with the goodness of thy house, 
ev’n of thy holy place. 
5 0 God of our salvation, 
thou, in thy righteousness, 
By fearful works unto our pray’rs 
thine answer dost express : 
Therefore the ends of all the earth, 
and those afar that be 
Upon the sea, their confidence, 
0 Lord, will place in thee. 
 
Psalm 54:1-7 
1 SAVE me, O God, by thy great name, 
and judge me by thy strength : 
2 My prayer hear, O God; give ear 
unto my words at length. 
3 For they that strangers are to me 
do up against me rise; 
Oppressors seek my soul, and God 
set not before their eyes. 
4 The Lord my God my helper is, 
lo, therefore I am bold : 
He taketh part with ev’ry one 
that doth my soul uphold. 
5 Unto mine enemies he shall 
mischief and ill repay: 
O for thy truth’s sake cut them off, 
and sweep them clean away. 
6 I will a sacrifice to thee 
give with free willingness; 
Thy name, O Lord, because ’tis good, 
with praise I will confess. 
7 For he hath me delivered 
from all adversities; 
And his desire mine eye hath seen 
upon mine enemies. 
 
Psalm 83:1-8 
1 KEEP not, 0 God, we thee entreat, 
0 keep not silence now : 
Do thou not hold thy peace, O God, 
and still no more be thou. 
2 For, lo, thine enemies a noise 
tumultuously have made; 
And they that haters are of thee 
have lifted up the head. 
3 Against thy chosen people they 
do crafty counsel take; 
And they against thy hidden ones 
do consultations make. 
4 Come, let us cut them off, said they, 
from being a nation, 
That of the name of Isr’el may 
no more be mention. 
5 For with joint heart they plot, in league 
against thee they combine. 
6 The tents of Edom, Ishm’elites, 
Moab’s and Hagar’s line; 
7 Gebal, and Ammon, Amalek, 
Philistines, those of Tyre ; 
8 And Assur join’d with them, to help 
Lot’s children they conspire. 
 
Psalm 143:1-7a 
1 LORD, hear my pray’r, attend my suits; 
and in thy faithfulness 
Give thou an answer unto me, 
and in thy righteousness. 
2 Thy servant also bring thou not 
in judgment to be try’d : 
Because no living man can be 
in thy sight justify’d. 
3 For th’ en’my hath pursu’d my soul, 
my life to ground down tread : 
In darkness he hath made me dwell, 
as who have long been dead. 
4 My sp’rit is therefore overwhelm’d 
in me perplexedly; 
Within me is my very heart 
amazed wondrously. 
5 I call to mind the days of old, 
to meditate I use 
On all thy works; upon the deeds 
I of thy hands do muse. 
6 My hands to thee I stretch; my soul 
thirsts, as dry land, for thee. 
7 Haste, Lord, to hear, my spirit fails: 
hide not thy face from me

The Mosaic Law: Illustration, Expostulation and Allegory (7): The Children of the Bondwoman (Galatians 4:21-25) by Rev. Angus Stewart
I.  The Resurfacing Question
II. The Powerful Application
III.  The Allegorical Method
Psalm singing: 65:1-5; 54:1-7; 83:1-8; 143:1-7a
Scripture reading: Galatians 4:8-31
We were only able to stream the audio. For the video of the sermon, see www.youtube.com/watch?v=Mt_pR5HD72E

John Brown on Galatians 4:21-31: “[The apostle Paul] seems plainly to have meant to bring forward the general truth, ‘That no man who sought for salvation by obedience to the Mosaic law could possibly obtain an interest in the blessings of the Christian salvation.’ Whether he rejected Christianity altogether, or whether he endeavoured to connect an acknowledgment of the Messiahship of Jesus Christ along with obedience to the Mosaic law, as the ground of his hopes of acceptance with God, he equally shut himself out from participating in the blessings of Christ’s salvation, by refu

The Children of the Bondwoman (Galatians 4:21-25)

Coffee Break (Express) Galatians 4:22-31 
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Coffee Break (Express) Galatians 4:22-31
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Coffee Break (Express) Galatians 4:22-31

We want to grow as disciples of Jesus. A key way of doing this is through daily engagement with God's word.

Each weekday lead pastor of Village Church Annandale, Sydney, Dominic Steele prepares a new five minute bible study,
releasing it at 7am on Youtube and on the Village Podcast Channel. (http://www.villagechurch.sydney/dailybibletime)


Daily Bible Time with Dominic Steele

We look at the most complex section of Galatians today, in this final Daily Bible Time before Dominic Steele takes a week's leave. 
 
There are three sections to this passage: Historical, Allegorical and Personal. The bottom line is simple. We are children of the promise. We should expect the same outcome as the original child of the promise. We should expect persecution, but also ultimately to receive the inheritance. Galatians 3:21 Tell me, you who want to be under the law, don’t you hear the law? 
 
22 For it is written that Abraham had two sons, one by a slave and the other by a free woman. 
 
23 But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise. 
 
24 These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery—this is Hagar. 
 
25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 
 
26 But the Jerusalem above is free, and she is our mother. 
 
27  For it is written,  
 
Rejoice, childless woman,  
 
unable to give birth.  
 
Burst into song and shout,  
 
you who are not in labor,  
 
for the children of the desolate woman will be many,  
 
more numerous than those  
 
of the woman who has a husband. 
 
28 Now you too, brothers and sisters, like Isaac, are children of promise. 
 
29 But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now. 
 
30 But what does the Scripture say? “Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.” 
 
31 Therefore, brothers and sisters, we are not children of a slave but of the free woman.

We look at the most complex section of Galatians today, in this final Daily Bible Time before Dominic Steele takes a week's leave.

There are three sections to this passage: Historical, Allegorical and Personal. The bottom line is simple. We are children of the promise. We should expect the same outcome as the original child of the promise. We should expect persecution, but also ultimately to receive the inheritance. Galatians 3:21 Tell me, you who want to be under the law, don’t you hear the law?

22 For it is written that Abraham had two sons, one by a slave and the other by a free woman.

23 But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise.

24 These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery—this is Hagar.

25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her chi

Children of the promise: Persecution and Inheritance | Galatians 4:21-31 | 10 May 2021

The Mosaic Law: Illustration, Expostulation and Allegory (7): The Children of the Bondwoman (Galatians 4:21-25) by Rev. Angus Stewart 
I. The Resurfacing Question 
II. The Powerful Application 
III. The Allegorical Method 
 
John Brown on Galatians 4:21-31: “[The apostle Paul] seems plainly to have meant to bring forward the general truth, ‘That no man who sought for salvation by obedience to the Mosaic law could possibly obtain an interest in the blessings of the Christian salvation.’ Whether he rejected Christianity altogether, or whether he endeavoured to connect an acknowledgment of the Messiahship of Jesus Christ along with obedience to the Mosaic law, as the ground of his hopes of acceptance with God, he equally shut himself out from participating in the blessings of Christ’s salvation, by refusing to receive it in the only form in which it is offered—‘The gift of God through Jesus Christ our Lord.’” 
John Calvin on Galatians 4:22 
No man who has a choice given him will be so mad as to despise freedom, and prefer slavery. But here the apostle teaches us, that they who are under the law are slaves. Unhappy men! who willingly choose this condition, when God desires to make them free. He gives a representation of this in the two sons of Abraham, one of whom, the son of a slave, held by his mother’s condition; while the other, the son of a free woman, obtained the inheritance. He afterwards applies the whole history to his purpose, and illustrates it in an elegant manner. 
In the first place, as the other party armed themselves with the authority of the law, the apostle quotes the law on the other side. The law was the name usually given to the Five Books of Moses. Again, as the history which he quotes appeared to have no bearing on the question, he gives to it an allegorical interpretation. But as the apostle declares that these things are allegorized (ἀλληγορούμενα) Origen, and many others along with him, have seized the occasion of torturing Scripture, in every possible manner, away from the true sense. They concluded that the literal sense is too mean and poor, and that, under the outer bark of the letter, there lurk deeper mysteries, which cannot be extracted but by beating out allegories. And this they had no difficulty in accomplishing; for speculations which appear to be ingenious have always been preferred, and always will be preferred, by the world to solid doctrine. 
With such approbation the licentious system gradually attained such a height, that he who handled Scripture for his own amusement not only was suffered to pass unpunished, but even obtained the highest applause. For many centuries no man was considered to be ingenious, who had not the skill and daring necessary for changing into a variety of curious shapes the sacred word of God. This was undoubtedly a contrivance of Satan to undermine the authority of Scripture, and to take away from the reading of it the true advantage. God visited this profanation by a just judgment, when he suffered the pure meaning of the Scripture to be buried under false interpretations. 
Scripture, they say, is fertile, and thus produces a variety of meanings. I acknowledge that Scripture is a most rich and inexhaustible fountain of all wisdom; but I deny that its fertility consists in the various meanings which any man, at his pleasure, may assign. Let us know, then, that the true meaning of Scripture is the natural and obvious meaning; and let us embrace and abide by it resolutely. Let us not only neglect as doubtful, but boldly set aside as deadly corruptions, those pretended expositions, which lead us away from the natural meaning. 
But what reply shall we make to Paul’s assertion, that these things are allegorical? Paul certainly does not mean that Moses wrote the history for the purpose of being turned into an allegory, but points out in what way the history may be made to answer the present subject. This is done by observing a figurative representation of the Church there delineated. And a mystical interpretation of this sort (ἀναγωγή) was not inconsistent with the true and literal meaning, when a comparison was drawn between the Church and the family of Abraham. As the house of Abraham was then a true Church, so it is beyond all doubt that the principal and most memorable events which happened in it are so many types to us. As in circumcision, in sacrifices, in the whole Levitical priesthood, there was an allegory, as there is an allegory at the present day in our sacraments, — so was there likewise in the house of Abraham; but this does not involve a departure from the literal meaning. In a word, Paul adduces the history, as containing a figurative representation of the two covenants in the two wives of Abraham, and of the two nations in his two sons. And Chrysostom, indeed, acknowledges that the word allegory points out the present application to be [a catachresis] different from the natural meaning; which is perfectly true.

The Mosaic Law: Illustration, Expostulation and Allegory (7): The Children of the Bondwoman (Galatians 4:21-25) by Rev. Angus Stewart
I. The Resurfacing Question
II. The Powerful Application
III. The Allegorical Method

John Brown on Galatians 4:21-31: “[The apostle Paul] seems plainly to have meant to bring forward the general truth, ‘That no man who sought for salvation by obedience to the Mosaic law could possibly obtain an interest in the blessings of the Christian salvation.’ Whether he rejected Christianity altogether, or whether he endeavoured to connect an acknowledgment of the Messiahship of Jesus Christ along with obedience to the Mosaic law, as the ground of his hopes of acceptance with God, he equally shut himself out from participating in the blessings of Christ’s salvation, by refusing to receive it in the only form in which it is offered—‘The gift of God through Jesus Christ our Lord.’”
John Calvin on Galatians 4:22
No man who has a choice given him will be so mad as to 

Christ's Heritage Church is a confessional reformed baptist church subscribing to the Second London Baptist Confession of Faith of 1689.

Christ's Heritage Church

Sermon Series: The Patriarchal Period 
Sermon Title: Freedom Of Sonship 
Passage: Genesis 21:8-13 & Galatians 4:21 - 5:1 
Preacher: Ptr Xley Miguel 
 
Intro Music: rising-up_MkRGmUBO

Sermon Series: The Patriarchal Period
Sermon Title: Freedom Of Sonship
Passage: Genesis 21:8-13 & Galatians 4:21 - 5:1
Preacher: Ptr Xley Miguel

Intro Music: rising-up_MkRGmUBO

Freedom Of Sonship (Genesis 21:8-13 & Galatians 4:21-5:1) by Ptr Xley Miguel

Pastor David Rosales is the pastor of Calvary Chapel Chino Valley and can be heard daily on "A Sure Foundation" on radio stations across the United States.

CCCV is a community of like-minded Christians. I like to call this “A Jesus People Community.” We are a group of Christ-followers who, through the study of God’s Word, and by spending time in fellowship, are being equipped to share the love of Jesus anytime and anywhere.

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Calvary Chapel Chino Valley

Be sure to Like, Share, and Subscribe to keep up to date with all of us here at CCCV, and come say hi on our other social media platforms! 
 
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Be sure to Like, Share, and Subscribe to keep up to date with all of us here at CCCV, and come say hi on our other social media platforms!

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Galatians-4:21-22-kjv

Hagar, the Mother of Slavery: Galatians 4:21–31, Part 4

Rejoice, O Barren One! Galatians 4:21–31, Part 6

Born by Flesh, Born by Promise: Galatians 4:21–31, Part 3

The Purpose of Allegory: Galatians 4:21–31, Part 1

You Are a Child of the Free Woman: Galatians 4:21–31, Part 8

A Tale of Two Mothers: Galatians 4:21–31, Part 2

Persecuted for Being a Child of Promise: Galatians 4:21–31, Part 7

The Jerusalem Above Is Free: Galatians 4:21–31, Part 5

Children of the Promise (Galatians 4:21-31) Living Life 10/27/2024 Daily Devotional Bible Study

Galatians 4:21-31 - Day 7 - New Life Church

GALATIANS (23): Ishmael and Isaac (Galatians 4:22-26)

GALATIANS (22): Who is your Mother? (Galatians 4:21-24)

Scripture Verse By Verse (2023) Galatians 4:16-31

Coffee Break (5 Minutes with God) Galatians 4:19-21

The Children of the Bondwoman (Galatians 4:21-25)

Coffee Break (Express) Galatians 4:22-31

Children of the promise: Persecution and Inheritance | Galatians 4:21-31 | 10 May 2021

The Children of the Bondwoman (Galatians 4:21-25)

Freedom Of Sonship (Genesis 21:8-13 & Galatians 4:21-5:1) by Ptr Xley Miguel

Galatians 4:21-31 | The Law and Grace | 2.2.11

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