<h3>Dead to Sin, Alive to God</h3>6 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace. <h3>Slaves to Righteousness</h3> 15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Romans 6:1

What shall we say then? <cr>1</cr>Are we to continue in sin that grace may abound?

By no means! How can <cr>1</cr>we who died to sin still live in it?

Romans 6:2

Do you not know that all of us <cr>1</cr>who have been baptized <cr>2</cr>into Christ Jesus were baptized into his death?

Romans 6:3

We were <cr>1</cr>buried therefore with him by baptism into death, in order that, just as <cr>2</cr>Christ was raised from the dead by <cr>3</cr>the glory of the Father, we too might walk in <cr>4</cr>newness of life.

Romans 6:4

For <cr>1</cr>if we have been united with him in <cr>2</cr>a death like his, we shall certainly be united with him in a resurrection like his.

Romans 6:5

We know that <cr>1</cr>our old self<ft>1</ft><cr>2</cr>was crucified with him in order that <cr>3</cr>the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

Romans 6:6

For <cr>1</cr>one who has died <cr>2</cr>has been set free<ft>1</ft> from sin.

Romans 6:7

Now <cr>1</cr>if we have died with Christ, we believe that we will also live with him.

Romans 6:8

We know that <cr>1</cr>Christ, being raised from the dead, will never die again; <cr>2</cr>death no longer has dominion over him.

Romans 6:9

For the death he died he died to sin, <cr>1</cr>once for all, but the life he lives he lives to God.

Romans 6:10

So you also must consider yourselves <cr>1</cr>dead to sin and alive to God in Christ Jesus.

Romans 6:11

Let not <cr>1</cr>sin therefore reign in your mortal body, to make you obey its passions.

Romans 6:12

<cr>1</cr>Do not present your members to sin as instruments for unrighteousness, but <cr>2</cr>present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Romans 6:13

For <cr>1</cr>sin <cr>2</cr>will have no dominion over you, since you are not under law but under grace.

Romans 6:14

Romans 6:15

What then? <cr>1</cr>Are we to sin <cr>2</cr>because we are not under law but under grace? By no means!

Do you not know that if you present yourselves <cr>1</cr>to anyone as obedient slaves,<ft>1</ft> you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

Romans 6:16

But <cr>1</cr>thanks be to God, that you who were once slaves of sin have become obedient from the heart to the <cr>2</cr>standard of teaching to which you were committed,

Romans 6:17

and, <cr>1</cr>having been set free from sin, <cr>2</cr>have become slaves of righteousness.

Romans 6:18

<cr>1</cr>I am speaking in human terms, because of your natural limitations. For <cr>2</cr>just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members <cr>3</cr>as slaves to righteousness leading to sanctification.

Romans 6:19

<cr>1</cr>For when you were slaves of sin, you were free in regard to righteousness.

Romans 6:20

<cr>1</cr>But what fruit were you getting at that time from the things <cr>2</cr>of which you are now ashamed? <cr>3</cr>For the end of those things is death.

Romans 6:21

But now that you <cr>1</cr>have been set free from sin and <cr>2</cr>have become slaves of God, <cr>3</cr>the fruit you get leads to sanctification and <cr>4</cr>its end, eternal life.

Romans 6:22

<cr>1</cr>For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Romans 6:23

 1 What shall we say then?  Are we to continue in sin that grace may abound? 2 By no means! How can  we who died to sin still live in it? 3 Do you not know that all of us  who have been baptized  into Christ Jesus were baptized into his death? 4 We were  buried therefore with him by baptism into death, in order that, just as  Christ was raised from the dead by  the glory of the Father, we too might walk in  newness of life. 5 For  if we have been united with him in  a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that  our old self  was crucified with him in order that  the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For  one who has died  has been set free  from sin. 8 Now  if we have died with Christ, we believe that we will also live with him. 9 We know that  Christ, being raised from the dead, will never die again;  death no longer has dominion over him. 10 For the death he died he died to sin,  once for all, but the life he lives he lives to God. 11 So you also must consider yourselves  dead to sin and alive to God in Christ Jesus. 12 Let not  sin therefore reign in your mortal body, to make you obey its passions. 13  Do not present your members to sin as instruments for unrighteousness, but  present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For  sin  will have no dominion over you, since you are not under law but under grace. 15 What then?  Are we to sin  because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves  to anyone as obedient slaves,  you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But  thanks be to God, that you who were once slaves of sin have become obedient from the heart to the  standard of teaching to which you were committed, 18 and,  having been set free from sin,  have become slaves of righteousness. 19  I am speaking in human terms, because of your natural limitations. For  just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members  as slaves to righteousness leading to sanctification. 20  For when you were slaves of sin, you were free in regard to righteousness. 21  But what fruit were you getting at that time from the things  of which you are now ashamed?  For the end of those things is death. 22 But now that you  have been set free from sin and  have become slaves of God,  the fruit you get leads to sanctification and  its end, eternal life. 23  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

romans6 - ESV

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