Confessions

Confessions

by Augustine

Augustine's ConfessionsConfessions is one of the most influential and most innovative works of Latin literature. Written in the author's early forties in the last years of the fourth century A.D. and during his first years as a bishop, they reflect on his life and on the activity of remembering and interpreting a life. Books I-IV are concerned with infancy and learning to talk, schooldays, sexual desire and adolescent rebellion, intense friendships and intellectual exploration. Augustine evolves and analyses his past with all the resources of the reading which shaped his mind: Virgil and Cicero, Neoplatonism and the Bible. This volume, which aims to be usable by students who are new to Augustine, alerts readers to the verbal echoes and allusions of Augustine's brilliant and varied Latin, and explains his theological and philosophical questioning of what God is and what it is to be human. The edition is intended for use by students and scholars of Latin literature, theology and Church history.

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Paperback, Oxford World's Classics, 341 pages

Published June 25th 1998 by Oxford University Press (first published 400)

tags: theology, spirituality, philosophy, christianity, classics, religion, biography, nonfiction, history, christian

Book Quotes

“Day after day I postponed living in you, but I never put off the death which I died each day in myself. I longed for a life of happiness but I was frightened to approach it in its own domain; and yet, while I fled from it, I still searched for it.”

topics: God, God S Love, Grace, Happiness, Happiness Quotes

“If the things of this world delight you, praise God for them but turn your love away from them and give it to their Maker, so that in the things that please you you may not displease him.”

“The person who knows the truth knows it, and he who knows it knows eternity. Love knows it.”

“Thus pride wears the mask of loftiness of spirit, although You alone, O God, are high over all. Ambition seeks honour and glory, although You alone are to be honoured before all and glorious forever. By cruelty the great seek to be feared, yet who is to be feared but God alone: from His power what can be wrested away, or when or where or how or by whom? The caresses by which the lustful seduce are a seeking for love: but nothing is more caressing than Your charity, nor is anything more healthfully loved than Your supremely lovely, supremely luminous Truth. Curiosity may be regarded as a desire for knowledge, whereas You supremely know all things. Ignorance and sheer stupidity hide under the names of simplicity and innocence: yet no being has simplicity like to Yours: and none is more innocent than You, for it is their own deeds that harm the wicked. Sloth pretends that it wants quietude: but what sure rest is there save the Lord? Luxuriousness would be called abundance and completeness; but You are the fullness and inexhaustible abundance of incorruptible delight. Wastefulness is a parody of generosity: but You are the infinitely generous giver of all good. Avarice wants to possess overmuch: but You possess all. Enviousness claims that it strives to excel: but what can excel before You? Anger clamours for just vengeance: but whose vengeance is so just as Yours? Fear is the recoil from a new and sudden threat to something one holds dear, and a cautious regard for one’s own safety: but nothing new or sudden can happen to You, nothing can threaten Your hold upon things loved, and where is safety secure save in You? Grief pines at the loss of things in which desire delighted: for it wills to be like to You from whom nothing can be taken away.”

“How stupid man is to be unable to restrain feelings in suffering the human lot! That was my state at that time. So I boiled with anger, sighed, wept, and was at my wits’ end. I found no calmness, no capacity for deliberation. I carried my lacerated and bloody soul when it was unwilling to be carried by me. I found no place where I could put it down. There was no rest in pleasant groves, nor in games or songs, nor in sweet-scented places, nor in exquisite feasts, nor in the pleasures of the bedroom and bed, nor, finally, in books and poetry.”

“Narrow is the mansion of my soul; enlarge Thou it, that Thou mayest enter in.”

“At one time in my infancy I also knew no Latin, and yet by listening I learnt it with no fear or pain at all, from my nurses caressing me, from people laughing over jokes, and from those who played games and were enjoying them. I learnt Latin without the threat of punishment from anyone forcing me to learn it. My own heart constrained me to bring its concepts to birth, which I could not have done unless I had learnt some words, not from formal teaching but by listening to people talking; and they in turn were the audience for my thoughts. This experience sufficiently illuminates the truth that free curiosity has greater power to stimulate learning than rigorous coercion.”

“In their perverted way all humanity imitates you. Yet they put themselves at a distance from you and exalt themselves against you. But even by thus imitating you they acknowledge that you are the creator of all nature and so concede that there is no palace where one can entirely escape from you.”

“O that men would know themselves to be men; and that he that glorieth would glory in the Lord.”

“Those who ask ‘What was God doing before he made heaven and earth?’ are still steeped in error which they should have discarded.”

“After saying all that, what have we said, my God, my life, my holy sweetness? What does anyone who speaks of you really say? Yet woe betide those who fail to speak, while the chatterboxes go on saying nothing.”

“Though I was retreating from the Truth, I appeared to myself to be going toward it because I did not yet know that evil with nothing but the privation of good.”

topics: Delusions, Relativity, Self Talk

“Seeing is the property of our eyes. But we also use this word in other senses, when we apply the power of vision to knowledge generally. We do not say 'Hear how that flashes', or 'Smell how bright that is', or 'Taste how that shines' or 'Touch how that gleams'. Of all these things we say 'see'. But we say not only 'See how that light shines', which only the eyes can perceive, but also 'See how that sounds, see what smells, see what tastes, see how hard that is'. So the general experience of the senses is the lust, as scripture says, of the eyes, because seeing is a function in which eyes hold the first place but other senses claim the word for themselves by analogy when they are exploring any department of knowledge.”

topics: Analogy, Augustine, Hearing, Knowledge, Perceiving, Seeing, Smelling, Tasting, Vision

“That vague and wandering opinion of Deity is declared by an apostle to be ignorance of God:”

topics: Sovereignty Of God, Theology

“No doubt, then, that a free curiosity has more force in our learning these things, than a frightful enforcement.”

“Weaned from all passing fancies, let my soul praise You, O God, Creator of all. You did not allow my soul to remain attached to corruptible things with the glue of love, attached to what my senses find pleasing. For things we are attached to go where they will, then they cease, leaving the lover torn with corrupted longings.”

“Come, O Lord, and stir our hearts. Call us back to yourself. Kindle your fire in us.”

topics: Augustine Of Hippo, Confesssions, Saint

“Who can unravel this most snarled, knotty tangle? It is disgusting, and I do not want to look at it or see it. O justice and innocence, fair and lovely, it is on you that I want to gaze with eyes that see purely and find satiety in never being sated. With you is rest and tranquil life. Whoever enters into you enters the joy of his Lord; there he will fear nothing and find his own supreme good in God who is supreme goodness.”

“Thus, little by little, I became conscious where I was; and to have a wish to express my wishes to those who could content them, and I could not; for the wishes were within me, and they without; nor could they by any sense of theirs enter within my spirit. So I flung about at random limbs and voice, making the few signs I could, and such as I could, like, though in truth very little like, what I wished.”

“Yet when it happens to me that the music moves me more than the subject of the song, I confess myself to commit a sin deserving punishment, and then I would prefer not to have heard the singer.”

Augustine

Aurelius Augustinus - more commonly "St. Augustine of Hippo," or simply "Augustine" - was a philosopher and theologian, and one of the most important figures in the development of Western Christianity. He framed the concepts of original sin and just war. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than a hundred separate titles.

Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace.
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