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George Muller

George Muller


George Müller was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He was one of the founders of the Plymouth Brethren movement. Later during the split, his group was labelled as the Open Brethren.

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Would the believer, therefore, have his faith strengthened, he must especially, give time to God, who tries his faith in order to prove to His child, in the end, how willing He is to help and deliver him, the moment it is good for him.
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Having had more prayer than usual, I found that my intercourse with the saints at tea was with unction, and more than usually profitable.
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Either we trust in God, and in that case we neither trust in ourselves, nor in our fellow-men, nor in circumstances, nor in anything besides; or we DO trust in one or more of these, and in that case do NOT trust in God. 3, If we, indeed, desire our faith to be strengthened, we should not shrink from opportunities where our faith may be tried, and, therefore, through the trial, be strengthened.
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the chief end for which the Institution was established is, that the Church of Christ at large might be benefited by seeing manifestly the hand of God stretched out on our behalf in the hour of need, in answer to prayer.
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It proves afresh, that, if our work is His work, and we honour Him, by waiting upon and looking to Him for means, He will surely, in His own time and way, supply them.
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And thus in hundreds of other difficulties, necessities, and wants, we have invariably found that prayer and faith, our universal remedy, was sufficient.
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Therefore, dear reader, if you yourself walk with God, and if, on that account, His glory is dear to you, I affectionately and earnestly entreat you to beseech Him to uphold us; for how awful would be the disgrace brought upon His holy name if we, who have so publicly made our boast in Him, and have spoken well of Him, should be left to disgrace Him, either by unbelief in the hour of trial, or by a life of sin in other respects.
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It is this; to live in such constant and real communion with the Lord, and to be so habitually and frequently in meditation over the truth, that without the above effort, so to speak, we have obtained food for others, and know the mind of the Lord as to the subject or the portion of the word on which we should speak.
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Be encouraged, therefore, you servants of the Lord Jesus, to look to the Lord for means for His service; but 1, Seek really to trust in Him only. 2, Pray for means, and look out for an answer to your prayers. 3, Wait patiently for His help, it will surely come in God’s own time. 4, Avoid working a deliverance of your own, or running before the Lord, by going in debt for the needed supplies for His precious work.
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It was at this time that God began to show me that his word alone is our standard of judgment in spiritual things; that it can be explained only by the Holy Spirit; and that in our day, as well as in former times, he is the teacher of his people.
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The joy which answers to prayer give, cannot be described; and the impetus which they afford to the spiritual life is exceedingly great. The experience of this happiness I desire for all my Christian readers. If you believe indeed in the Lord Jesus for the salvation of your soul, if you walk uprightly and do not regard iniquity in your heart, if you continue to wait patiently, and believingly upon God; then answers will surely be given to your prayers. You may not be called upon to serve the Lord in the way the writer does, and therefore may never have answers to prayer respecting such things as are recorded here; but, in your various circumstances, your family, your business, your profession, your church position, your labour for the Lord, etc., you may have answers as distinct as any here recorded.
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My heart’s desire and prayer to God is, that all believers, who read this, may by these many answers to prayer be encouraged to pray, particularly as it regards the conversion of their friends and relations, their own state of heart, the state of the Church at large, and the success of the preaching of the gospel.
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Do not men believe that God means what he appears plainly to have asserted? or, if we believe that he means it, do we fear the charge of fanaticism if we openly avow that we take him at his word?
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Truly I prefer by far this life of almost constant trial, if I am only able to roll all my cares upon my Heavenly Father, and thus become increasingly acquainted with Him, to a life of outward peace and quietness, without these constant proofs of His faithfulness,
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for though there is much to sorrow over, in these days, in connexion with the Church of God, yet there is the bright side too, and there are many things yet to be found among the children of God, to gladden the hearts of those who love the Lord.
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I say one word in conclusion on this subject: let every one take heed lest, in caring about what will become of the next generation, he forget to serve his own generation.
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given me, and ask Him to uphold and increase it. And lastly, once more, let not Satan deceive you in making you think that you could not have the same faith but that it is only for persons who are situated as I am. When I lose such a thing as a key, I ask the Lord to direct me to it, and I look for an answer to my prayer; when a person with whom I have made an appointment does not come, according to the fixed time, and I begin to be inconvenienced by it, I ask the Lord to be pleased to hasten him to me and I look for an answer; when I do not understand a passage of the word of God, I lift up my heart to the Lord, that He would be
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Prayer and faith, the universal remedies against every want and every difficulty; and the nourishment of prayer and faith, God’s holy word, helped me over all the difficulties.
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I came to England weak in body, and, in consequence of much study, as I suppose, I was taken ill on May 15, and was soon, at least in my own estimation, apparently beyond recovery. The weaker I became in body, the happier I was in spirit. Never in my whole life had I seen myself so vile, so guilty, so altogether what I ought not to have been, as at this time. It was as if every sin of which I had been guilty was brought to my remembrance; but at the same time I could realize that all my sins were completely forgiven—that I was washed and made clean, completely clean, in the blood of Jesus. The result of this was great peace. I longed exceedingly to depart and be with Christ. When my medical attendant came to see me, my prayer was something like this: “Lord, Thou knowest that he does not know what is for my real welfare, therefore do Thou direct him.” When I took my medicine, my hearty prayer each time was something like this: “Lord, Thou knowest that this medicine is in itself nothing, no more than as if I were to take a little water. Now please, O Lord, to let it produce the effect which is for my real welfare, and for Thy glory. Let me either be taken soon to Thyself, or let me be soon restored; let me be ill for a longer time, and then taken to Thyself, or let me be ill for a longer time, and then restored. O Lord, do with me as seemeth Thee best!
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pleased, by His Holy Spirit to instruct me, and I expect to be taught, though I do not fix the time when, and the manner how it should be; when I am going to minister in the Word, I seek help from the Lord, and while I, in the consciousness of natural inability as well as utter unworthiness begin this His service, I am not cast down, but of good cheer, because I look for His assistance, and believe that He, for His dear Son's sake will help me. And thus in other of my temporal and spiritual concerns I pray to the Lord, and expect an answer to my requests; and may not you do the same, dear believing reader? Oh! I beseech you, do not think me an extraordinary believer, having privileges above other of God's dear children, which they cannot have; nor look on my way of acting as something that would not do for other believers. Make but trial! Do but stand still in the hour of trial, and you will see the help of God, if you trust in Him.
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