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George Muller

George Muller


George Müller was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He was one of the founders of the Plymouth Brethren movement. Later during the split, his group was labelled as the Open Brethren.

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from one cause or another, were we to lean upon man, we should surely be confounded; but, in leaning upon the living God alone, We are BEYOND disappointment, and BEYOND being forsaken because of death, or want of means, or want of love, or because of the claims of other work. How precious to have learned in any measure to stand with God alone in the world, and yet to be happy, and to know that surely no good thing shall be withheld from us whilst we walk uprightly!
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When I look at His kindness to me in saving my guilty soul, I am overwhelmed with the boundlessness of His love and grace towards me in Christ Jesus; and when I look at His kindness to me, even as it regards temporal things, I know not where to begin, nor where to end, in speaking well of His name. I do desire to magnify Him, and therefore I declare in this public way His great goodness to me in thus so abundantly supplying my temporal necessities; and I do so also, if it may please God, by this means, to encourage the hearts of His children, more and more unreservedly to trust in Him.
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How sovereign are God's ways of working! In such a sinner as Müller, theologians would have demanded a great 'law work' as the necessary doorway to a new life. Yet there was at this time as little deep conviction of guilt and condemnation as there was deep knowledge of God and of divine things, and perhaps it was because there was so little of the latter that there was so little of the former. Our rigid theories of conversion all fail in view of such facts. We
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As godliness increases the sense of ungodliness becomes more acute, and so feelings never accurately gauge real assimilation to God. We shall seem worst in our own eyes when in His we are best, and conversely.
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Whitsuntide and the two days following I spent in the house of a pious clergyman in the country: for all the ministers at Halle, a town of more than 30,000 inhabitants, were unenlightened men, God greatly refreshed me through this visit. Dear Beta was with me. On our return we related to two of our former friends, whose society we had not quite given up, though we did not any longer live with them in sin, how happy we had been on our visit. I then told them how I wished they were as happy as ourselves. They answered, we do not feel that we are sinners. After this I fell on my knees, and asked God to show them that they were sinners. Having done so, I left them, and went into my bed-room, where I continued to pray for them. After a little while I returned to my sitting-room, and found them both in tears, and both told me that they now felt themselves to be sinners. From that time a work of grace commenced in their hearts.
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If the reader has had typhus fever, scarlet fever, the smallpox, or other infectious diseases in the house, he will know how the natural tendency is, to be very anxious under such circumstances, and, in this great anxiety, often to anticipate the very worst as to the infection, and to be in danger of acting unscripturally; whilst, on the other hand, if the ordinary proper precautions are used, we cast our burden upon God, and say, it is my Heavenly Father who sends this disease; He, who is full of pity and compassion, will not lay more upon me than He will enable me to bear, therefore I will trust in His love and wisdom and power; and then the soul will be calm and quiet, yea very peaceful. This is to be aimed after, not only for our own good, but because it tends to the glory of God, and is a testimony to the unconverted as to the reality of the things of God, and tends to the strengthening of the faith of our fellow believers.
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Lord’s kindness and faithfulness, who thus continually, for the sake of our Lord Jesus, in answer to our believing, expecting prayers is pleased to help us. Will not you also, if you have never acted in like manner, confide in God in all your various trials, difficulties and necessities; and will you not also look out for answers to your prayers? Make but trial of this way, and you will find out in your own happy experience, how precious it is, thus to walk in fellowship with God.
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In his ninety-second year, he said to the writer, that for every page of any other reading he was sure he read ten of the Bible. But,
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Were we thus to look at the dealings of God with us, seeking to recognise him habitually, and taking them all as intended for our blessing; and, in addition to this, were we to remember how much heavier our trials might be, we should be more truly grateful for our lot.
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Admire, dear Christian reader, with us the Lord’s kindness and faithfulness, who thus continually, for the sake of our Lord Jesus, in answer to our believing, expecting prayers is pleased to help us. Will not you also, if you have never acted in like manner, confide in God in all your various trials, difficulties and necessities; and will you not also look out for answers to your prayers? Make but trial of this way, and you will find out in your own happy experience, how precious it is, thus to walk in fellowship with God.
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Only by using faith are we kept from practically losing it, and, on the contrary, to use faith is to lose the unbelief that hinders God's mighty acts.
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Being a student of divinity he was at liberty to preach, but conscious ignorance had hitherto restrained him. He thought, however, that by committing some other man's sermon to memory he might profit the hearers, and so he undertook it. It was slavish work to prepare, for it took most of a week to memorize the sermon, and it was joyless work to deliver it, for there was none of the living power that attends a man's God-given message and witness. His conscience was not yet enlightened enough to see that he was acting a false part in preaching another's sermon as his own; nor had he the spiritual insight to perceive that it is not God's way to set up a man to preach who knows not enough of either His word or the life of the Spirit within him, to prepare his own discourse. How few even among preachers feel preaching to be a divine vocation and not a mere human profession; that a ministry of the truth implies the witness of experience, and that to preach another man's sermon is, at the best, unnatural walking on stilts!
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This principle, intelligently adopted, was firmly adhered to, that what properly belongs to a particular branch of work, or has been already put aside for a certain use, even though yet in hand, is not to be reckoned on as available for any other need, however pressing. Trust
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I would not have this disease removed till God, through it, has bestowed the blessing for which it was sent.
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The principle of committing future wants to the Lord's care, thus acted upon at this time, he and his wife consistently followed so long as they lived and worked together. Experience confirmed them in the conviction that a life of trust forbids laying up treasures against unforeseen foreseen needs, since with God no emergency is unforeseen and no want unprovided for; and He may be as implicitly trusted for extraordinary needs as for our common daily bread.
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But in whatever way the reader may feel, I have to do my part, which is, to record the Lord’s unbounded kindness and faithfulness to me.
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I also cannot help noticing the remarkable coincidence that, at the time God visited this land with the Cholera, in 1849, I had so much room for the reception of Orphans. The Lord was pleased to allow me the joy and sweet privilege of receiving altogether twenty-six children, from ten months old and upward, who lost their parents in the Cholera at that time, and many besides, since then, who were bereaved of their parents through this fearful malady.
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All Christians do not look on trials, afflictions, losses, pain, sickness, bereavement, as on dispensations intended by God for their good; and yet they are invariably intended for our good.
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The individual who desires to have his sins forgiven must seek for it through the blood of Jesus. The individual who desires to get power over sin must likewise seek it through the blood of Jesus.
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the blessedness of really knowing God, trusting in Him and in Him alone, being satisfied with Him and with Him alone;
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