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Matthew Henry

Matthew Henry

Matthew Henry was an English non-conformist clergyman.

Henry's well-known Exposition of the Old and New Testaments (1708-1710) is a commentary of a practical and devotional rather than of a critical kind, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. After the author's death, the work was finished by a number of ministers, and edited by George Burder and John Hughes in 1811. Not a work of textual criticism, its attempt at good sense, discrimination, its high moral tone and simple piety with practical application, combined with the well-sustained flow of its English style, made it one of the most popular works of its type. Matthew Henry's six volume Complete Commentary, originally published in 1706, provides an exhaustive verse by verse study of the Bible. His commentaries are still in use to this day.
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so bad a thing is it to invade God's property, and so cautious should we be to abstain from all appearances of this evil.
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Bendito sea Dios por ese libro que nos muestra nuestro remedio, al igual que este abre nuestra herida. Señor, ¡abre nuestros ojos y miraremos las maravillas de tu ley y de tu evangelio! (Sal. 119:18).
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All the benefit of our religious services is lost if we do not improve them, and conduct ourselves aright afterwards.
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The honour of being admitted into communion with God, and of being employed for him, does not exempt us from the duties of our relations and callings in this world.
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Let us learn hence, (1.) That atheism is folly, and atheists are the greatest fools in nature; for they see there is a world that could not make itself, and yet they will not own there is a God that made it. Doubtless, they are without excuse, but the god of this world has blinded their minds. (2.) That God is sovereign Lord of all by an incontestable right. If he is the Creator, no doubt he is the owner and possessor of heaven and earth. (3.) That with God all things are possible, and therefore happy are the people that have him for their God, and whose help and hope stand in his name, Psa 121:2;
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All Christians must be saints; and, if they come not under that character on earth, they will never be saints in glory.
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Those that look with contempt upon worldly honours shall be recompensed with the honour that cometh from God, which is the true honour.
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Note, Religion teaches good manners, and obliges us to give honour to those to whom honour is due.
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This silver was lost in the dirt; a soul plunged in the world, and overwhelmed with the love of it and care about it, is like a piece of money in the dirt; any one would say, It is a thousand pities that it should lie there.
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The loser is here supposed to be a woman, who will more passionately grieve for her loss, and rejoice in finding what she had lost, than perhaps a man would do, and therefore it the better serves the purpose of the parable. She
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the Pharisees, and the other self-justifying Jews, who though that they needed no repentance, and that therefore God should abundantly rejoice in them, and make his boast of them, as those that were most his honour; but Christ tells them that it was quite otherwise, that God was more praised in, and pleased with, the penitent broken heart of one of those despised, envied sinners, than all the long prayers which the scribes and Pharisees made, who could not see any thing amiss in themselves. Nay,
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Omissions are sins, and must come into judgment, and particularly the contempt and neglect of the seals of the covenant;
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The workman made it, therefore it is not God. To represent an infinite Spirit by an image, and the great Creator by the image of a creature, is the greatest affront we can put upon God and the greatest cheat we can put upon ourselves. As
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God's servants must think nothing below them but sin.
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The glory of God is his own end, and it should be ours in all that we do.
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Those that will not regard good ministers' preaching cannot expect any benefit by their praying. If you will not hear us when we speak from God to you, God will not hear us when we speak to him for you.
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The best use we can make of our worldly wealth is to honour God with it in works of piety and charity.
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Christianity is the salt of the earth.
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Holy love to God is the fire by which all our offerings must be made; else they are not of a sweet savour to God.
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Hell is destruction from the presence of the Lord, Th2 1:9. It is a perpetual banishment from the fountain of all good. This is the choice of sinners; and so shall their doom be, to their eternal confusion.
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