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Peter Kreeft

Peter Kreeft


Peter John Kreeft is a professor of philosophy at Boston College and The King's College, and author of numerous books as well as a popular writer on Christian theology, and specifically Roman Catholic apologetics. He also formulated together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".

Kreeft took his A.B. at Calvin College (1959), and an M.A. at Fordham University (1961). In the same university he completed his doctoral studies in 1965. He briefly did post graduate studies at Yale University. He joined the Philosophy faculty of the Department of Philosophy of Boston College in 1965. In 1994 he was a signer of the document Evangelicals and Catholics Together.
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Prayer is essentially the practice of the presence of God, and that is the road to Heaven. There is no alternative. God is the only game in town. All other roads are dead ends. Since we must give our all to the one true God, we must not give any part to idols, to the many false gods that now bite away at our lives.
topics: belief , faith , god , prayer  
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High and holy ambition--to be a saint--is not opposed to holy humility--total reliance on God's grace. Exactly the opposite. Ambition without humility is ambition that fails. It is pride, which goes before a fall (Prov 16:18). Humility without ambition is false humility.
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Our conversation with God should be utterly free and familiar, because God is the only person who will never, ever misunderstand us and never, ever reject us (hate us, ignore us, or be indifferent to us). These are the tow reasons we hid from other people, even our friends, even our parents, and the tow reasons we should never hide from God.
topics: belief , faith , god , prayer  
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Three reasons God commands us to pray correlate to our three deepest needs, the fundamental needs of the three powers of our soul: . 'The true, the good, and the beautiful' are the three things we need and love the most, because they are the three attributes of God.
topics: faith , god , prayer  
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that the ones who laugh the loudest and the most are usually the shallowest and the most foolish? And that the wisest are usually the gravest? Perhaps the wise are grave because they remember the grave.
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The literary establishment in England was stunned, shocked, and scandalized by an event of millennial significance when a major bookstore chain innocently polled English-speaking readers, asking them to choose the greatest book of the twentieth century. By a wide margin The Lord of the Rings won. Three times the poll was broadened: to a worldwide readership, into cyberspace via Amazon.com, and even to "the greatest book of the millennium". The same champion won each time. The critics retched and kvetched, wailed and flailed, gasped and grasped for explanations. One said that they had failed and wasted their work of "ed-u-ca-tion". "Why bother teaching them to read if they're going to read that?
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انما الحكيم وحده يعرف الحماقة. اما الحمقي فلا يعرفون الحكمة ولا الحماقة. فكما نحتاج الي حكمة لنعرف الحماقة, والي نور لنعرف الظلمة, كذلك نحتاج الي عمق كي نعرف الباطل, الي معني كي نعرف اللامعني. ويقول باسكال: "اي شخص لا يري بطلان الحياة لابد ان يكون بالحقيقة باطلا جدا".
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As society grows, it knows more and more about less and less. It knows more about the little things and less about the big things. It knows more about everything and less about Everything.
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Why Won’t We Be Bored in Heaven? Because we are with God, and God is infinite. We never come to the end of exploring Him. He is new every day. Because we are with God, and God is eternal. Time does not pass (a condition for boredom); it just is. All time is present in eternity, as all the events of the plot are present in an author’s mind. There is no waiting. Because we are with God, and God is love. Even on earth, the only people who are never bored are lovers.
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Only Judaism and Christianity are religions of public record, eyewitnessed facts.
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Thus, though Christians are in no way bound by the Jewish ceremonial or civil laws (because they were all in some way preparatory for Christ), we are still under the Ten Commandments in one way, though not in two other ways.
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You see, passion alone is a blind power. It’s fire without light. It just ignites whatever it touches, good or evil, truth or lies, unselfishness or selfishness, love or lust.
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The more consciously and freely we choose an evil, the more responsible we are for it and the more guilty we are of it; this is why spiritual sins like pride are greater in guilt than carnal sins.
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St. Thomas would have agreed with Leon Bloy, who often wrote that in the end there is only one tragedy in life: not to have been a saint.
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That freedom is lost in Hell.
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when the soul no longer conforms to the will of God, the body no longer conforms to the will of the soul.
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It is why God created matter, most of all the human body, which has the greatest power to make spirit visible. (Thus the philosopher Wittgenstein, asked what a human soul could possibly look like, answered, “Like a human body.”)
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One of the reasons lust is bad (not the only reason) is that it makes you stupid. Like any addiction, it blinds your vision to everything else and focuses it on the one thing that is the object of your addiction.
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Morality means choice. Choice means priorities. Priorities mean a hierarchy. A hierarchy means something at the top, a standard. That is the greatest good. If you have no greatest good, you have no hierarchy, you have no priorities. If you have no priorities, you cannot make intelligent choices. If you cannot make intelligent moral choices, you have no morality. You can still guide your life by your feelings or by social fashions, but that is not choice – not free, responsible, moral choice. Both feelings and fashions push you; you are passive. But moral choice is your own doing; you are active. You are responsible for your choices but not for your feelings or for your environment’s fashions.
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Only because a bird doesn't swim in the ocean but flies in the air can it enter the ocean from above; only because God is not temporal can he enter into time.
topics: god , temporal , time  
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