Inspirational Quotes by Peter Kreeft

“But that is all prayer requires: faith, hope, and love. Great holiness, or piety, or sanctity are not required. Prayer is a road holiness.”

“To invoke Jesus' name is to place yourself in his presence, to open yourself to his power, his energy. The prayer of Jesus' name actually brings God closer, making him more present. He is always present in some way, since he knows and loves each one of us at every moment; but he is not present to those who do not pray as intimately as he is present to those who do. Prayers a difference; 'prayer changes things.' It may or may not change our external circumstances. (It does if God sees that that change is good for us; it does not if God sees that it is not.) but it always changes our relationship to God, which is infinitely more important than external circumstances, however pressing they may seem, because it is eternal but they are temporary, and because it is our very self but they are not.”

“Brother Lawrence says, in , 'There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Those only can comprehend it who practice and experience it' (Letter 5). No one who has ever tried it has ever given it a lesser rating than that. For even though our prayer-contact with God may be almost infinitely poor, the God we thus contact is infinitely rich! Therefore, 'we are to be pitied who content ourselves with so little. God has infinite treasure to bestow' (Letter 4). What is that? 'What no eye has seen, nor ear heard, not the heart of man conceived, what God has prepared for those who love him' (1 Cor 2:9).”

“Your heart may be paltry compared with the heart of a great saint, but your heart is what God wants from you.”

“If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning.”

“Such is oft the course of deeds that move the wheels of the world: small hands do them because they must, while the eyes of the great are elsewhere.”

“Perhaps even atheism versus theism is an example of this principle that an apparent either/or can really be a both/and. For I suspect that the God you insist does not exist is probably a God I also insist does not exist; and perhaps the God I maintain does exist is a God you have never denied.”

“Its [Narnia's] fabric is shot through with glory. There is no peak, no valley, no sea or forest, but bears the weight of this glory, no law of the land that does not mirror the exact pattern of this glory, no spell or incantation or taboo that does not reach through the veil that protects the mundane and the obvious from the great glories and mysteries that press upon them. No creature - no faun, dryad, star, or winged horse - that does not bear about and exhibit in its own form some bit of the shape of that glory. And, alas, there is no evil that does not turn out to be fraud, parody, or counterfeit of that glory.”

“The next step is the only step on which one should put their weight.”

“The Witch's conception of what Narnia should be like is similar to what Sauron desires for Middle-earth (and what Satan desires for our own world) : a barren landscape devoid of life peopled by joyless automatons who neither laugh nor take pleasure in anything. It is Satan, not Christ who is the cosmic killjoy.”

“The basic attitude of reverence is the presupposition for every true love, above all, the love of neighbor, because it alone opens our eyes to the value of men as spiritual persons, and because, without this awareness, no love is possible. Reverence for the beloved one is also an essential element of every love. To give attention to the specific meaning and value of his individuality, to display consideration toward him, instead of forcing our wishes on him, is part of reverence. It is from reverence that there flows the willingness of a lover to grant the beloved the spiritual "space" needed to freely express his own individuality. All these elements of every true love flow from reverence. What would a mother's love be without reverence for the growing being, for all the possibilities of value that yet lie dormant, for the preciousness of the child's soul?”

“To whom will the sublime beauty of a sunset or a Ninth Symphony of Beethoven reveal itself, but to him who approaches it reverently and unlocks his heart to it? To whom will the mystery that lies in life and manifests itself in every plant reveal itself in its full splendor, but to him who contemplates it reverently? But he who sees in it only a means of subsistence or of earning money, that is, something that can be used or employed, will not discover the meaning, structure, and significance of the world in its beauty and hidden dignity.”

“City of God interprets all of the human story, from Creation to the Last Judgment, as the drama of divine providence and human free choice, especially the choice between the two most fundamental options of membership in one or the other of the "two cities." The City of God is the invisible community of all who love God; the City of the World is all those who love the world and themselves as their God.”

“No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening...”

“Our conversation with God should be utterly free and familiar, because God is the only person who will never, ever misunderstand us and never, ever reject us (hate us, ignore us, or be indifferent to us).”

“The practice of the presence of God, though we begin it at special times of prayer, is designed to spill out and over and into all times.”

“If I did not love you more today than I did yesterday, I would love you less, and that is intolerable. So I must find more ways to love you every day.”

“We pray, not simply as some solitary self-improvement program, but because we have been addressed by God. Prayer is a response to a prior divine invitation.”

“St. Thomas is as practical and plain and reasonable in ethics as Aristotle, or Confucius, or your uncle.”

“We pray to obey God, not to “play God”. We pray, not to change God’s mind, but to change our own; not to command God, but to let God command us. We pray to “let God be God”. Prayer is our obedience to God even when it asks God for things, for God has commanded us to ask (Mt 7:7).”