Inspirational Quotes by Samuel Rutherford
“There are many heads lying in Christ's bosom, but there is room for yours among the rest.”
“He is not lost to you who is found to Christ.”
“My shallow and ebb thoughts are not the compass Christ saileth by. I leave His ways to Himself, for they are far, far above me . . . There are windings and to’s and fro’s in His ways, which blind bodies like us cannot see.”
“God chargeth me to believe His daylight at midnight.”
“O, that we could put our treasure in Christ’s hand, and give Him our gold to keep, and our crown.”
“The good husbandman may pluck His roses and gather in His liles at midsummer, and, for ought I dare say, in the beginning of the first summer month; and He may transplant young trees out of the lower ground to the higher, where they have more of the sun, and a more free air, at any season of the year. What is that to you or me? The goods are his own.”
“duties are ours, events are the Lord’s.”
“Go where ye will, your soul shall not sleep sound but in Christ’s bosom.”
“what can ail faith, seeing Christ suffereth Himself (with reverence to Him be it spoken) to be commanded by it; and Christ commandeth all things.”
“Venture through the thick of all things after Christ, and lose not your Master, Christ, in the throng of this great market.”
“Our best fare here is hunger.”
“...do not faint; the wicked may hold the bitter cup to your head, but God mixeth it, and there is no poison in it. They strike, but God moves the rod; Shimei curseth, but it is because the Lord bids him.”
“It were a well-spent journey, to creep hands and feet, through seven deaths and seven hells, to enjoy Him up at the well-head. Only let us not weary: the miles to that land are fewer and shorter than when we first believed; strangers are not wise to quarrel with their host, and complain of their lodging; it is a foul way, but a fair home.”
“Be not afraid for little grace. Christ soweth His living seed, and He will not lose His seed; if He have the guiding of my stock and state35 it shall not miscarry. Our spilt works, losses, deadness, coldness, wretchedness, are the ground which the good Husbandman laboureth.”
“I thought it had been an easy thing to be a Christian, and that to seek God had been at the next door, but oh, the windings, the turnings, the ups and the downs that He hath led me through! and I see yet much way to the ford.”
“I rather wish Him my heart than give Him it; except He take it and put Himself in possession of it (for I hope He hath a market-right to me, since He hath ransomed me), I see not how Christ can have me. O, that He would be pleased to be more homely with my soul’s love, and to come in to my soul and take His own.”
“He cutteth off your love to the creature, that ye might learn that God only is the right owner of your love, sorrow, loss, sadness, death or the worst things that are, except sin:”
“Not one ounce, not one grain-weight more is laid on me than He hath enabled me to bear . . . Faith hath cause to take courage from our very afflictions; the devil is but a whetstone to sharpen the faith and patience of the saints. I know He but heweth and polisheth stones for the new Jerusalem.”
“The supreme and absolute Former of all things giveth not an account of any of His matters.”
“His cross is the sweetest burden that ever I bare: it is such a burden as wings are to a bird, or sails to a ship, to carry me forward to my harbour.”
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Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.
Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.
Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.
Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.
Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.