Inspirational Quotes by Samuel Rutherford
“Go where ye will, your soul shall not sleep sound but in Christ’s bosom.”
“what can ail faith, seeing Christ suffereth Himself (with reverence to Him be it spoken) to be commanded by it; and Christ commandeth all things.”
“Venture through the thick of all things after Christ, and lose not your Master, Christ, in the throng of this great market.”
“Our best fare here is hunger.”
“I verily judge, we know not how much may be had in this life: there is yet something beyond all we see, that seeking would light upon.”
“God knoweth that ye are His own. Wrestle, fight, go forward, watch, fear, believe, pray; and then ye have all the infallible symptoms of one of the elect of Christ within you.”
“am just like a man who hath nothing to pay his thousands of debt; all that can be gotten of him, is to seize upon his person. Except Christ would seize upon myself, and make the readiest payment that can be of my heart and love to Himself, I have no other thing to give Him.”
“I am just like a man who hath nothing to pay his thousands of debt; all that can be gotten of him, is to seize upon his person. Except Christ would seize upon myself, and make the readiest payment that can be of my heart and love to Himself, I have no other thing to give Him.”
“Every day we may see some new thing in Christ. His love hath neither brim nor bottom.”
“Faith is exceeding charitable, and believeth no evil of God.”
“dare avouch46 to all that know God, that the saints know not the length and largeness of the sweet earnest,47 and of the sweet green sheaves before the harvest, that might be had on this side of the water, if we should take more pains: and that we all go to heaven with less earnest and lighter purses of the hoped for sum than otherwise we might do, if we took more pains to win further in upon Christ in this pilgrimage of our absence from Him.”
“Your rock doth not ebb and flow, but your sea.”
“Christ hath come, and run away to heaven with my heart and my love, so that neither heart nor love is mine.”
“Go on, and faint not, something of yours is in heaven, beside the flesh of your exalted Saviour, and ye go on after your own.”
“When I look over beyond the line and beyond death, to the laughing side of the world, I triumph, and ride upon the high places of Jacob: howbeit, otherways I am a faint, deadhearted, cowardly man, oft borne down and hungry in waiting for the marriage supper of the Lamb. Nevertheless, I think it the Lord’s wise love that feeds us with hunger, and makes us fat with wants and desertion.”
“urge upon you . . . a nearer communion with Christ and a growing communion. There are curtains to be drawn by in Christ that we never saw, and new foldings of love in Him. I despair that ever I shall win to the far end of that love, there are so many plies in it; therefore dig deep, and sweat, and labour, and take pains for Him, and set by so much time in the day for Him as you can: He will be won with labour.”
“Let not the Lord’s dealings seem harsh, rough or unfatherly, because it is unpleasant. When the Lord’s blessed will bloweth cross your desires, it is best in humility to strike sail to Him and to be willing to be laid any way our Lord pleaseth: it is a point of denial of yourself, to be as if ye had not a will but had made a free disposition of it to God, and had sold it over to Him; and to make use of His will for your own is both true holiness, and your ease and peace. Ye know not what the Lord is working out of this, but ye shall know it hereafter.”
“We love to carry heaven to heaven with us, and would have two summers in one year, and no less than two heavens; but this will not be for us: one, and such an one, may suffice us well enough. The Man Christ got but one only, and shall we have two?”
“However matters go, it is our happiness to win new ground daily in Christ’s love, and to purchase a new piece of it daily, and to add conquest to conquest, till our Lord Jesus and we be so near each other, that Satan shall not draw a straw or a thread betwixt us.”
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Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.
Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.
Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.
Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.
Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.