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Stephen Charnock

Stephen Charnock


Puritan divine, Stephen Charnock was an English Puritan Presbyterian clergyman born at the St Katherine Cree parish of London. Charnock studied at Emmanuel College, Cambridge, during which he was converted to the Christian faith, beginning his spiritual journey as a Puritan divine.

He moved to Ireland in 1656 where he became a chaplain to Henry Cromwell, governor of Ireland. In Dublin, he began a regular ministry of preaching to other believers. Those who came to hear him were from different classes of society and differing denominations, and he became widely known for the skill by which he discharged his duties.
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As Omnipotence is an ocean that cannot be fathomed, so the comforts from it are streams that cannot be exhausted. What joy can be wanting to him that finds himself folded in the arms of Omnipotence? This
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Our blessed Saviour, the most spiritual worshipper, prostrated himself in the garden with the greatest lowliness, and offered himself upon the cross a sacrifice with the greatest humility. Melted souls in worship have the most spiritual conformity to the person of Christ in the state of humiliation, and his design in that state; as worship without it is not suitable to God, so neither is it advantageous for us. A time of worship is a time of God’s communication. The vessel must be melted to receive the mould it is designed for; softened wax is fittest to receive a stamp, and a spiritually melted soul fittest to receive a spiritual impression. We cannot perform duty in an evangelical and spiritual strain, without the meltingness and meanness in ourselves which the gospel requires. 9. Spiritual worship is
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Men that have strength, often misplace the actings of it, because of their folly; and sometimes employ it to base ends, because of their wickedness; but this power in God is always awakened by goodness, and conducted by wisdom; it is never exercised by self-will and passion, but according to the immutable rule of his own nature, which is righteousness. How
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What Adam could not see with his sound eyes, we cannot with our dim eyes; he must be told from heaven what worship was fit for the God of heaven.
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The design of the penman is to confirm the church in the truth of the divine promises; that though the foundations of the world should be ripped up, and the heavens clatter together, and the whole fabric of them be unpinned and fall to pieces, the firmest parts of it dissolved; yet the church should continue in its stability, because it stands not upon the changeableness of creatures, but is built upon the immutable rock of the truth of God, which is as little subject to change, as his essence.
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To make any corporeal representations of God is unworthy of God. It is a disgrace to his nature.
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When the sense of religion is shaken off, all kinds of wickedness is eagerly rushed into, whereby they become as loathsome to God as putrefied carcases are to men.
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There is much of a wrong notion of God, and a predominancy of the world above him in the heart, when we can more savorly relish the thoughts of low inferior things than heavenly, and let our spirits upon every trifling occasion be fugitive from him; it is a testimony that we make not God our chiefest good.
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we should not listen to that rabble of foolish thoughts that steal our hearts so often from him.
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God be eternal, he knows all things as present. All things are present to him in his eternity; for this is the notion of eternity, to be without succession, If eternity be one indivisible point, and is not diffused into preceding and succeeding parts, then that which is known in it or by it is perceived without any succession, for knowledge is as the substance of the person knowing; if that hath various actions and distinct from itself, then it understands things in differences of time as time presents them to view. But, since God’s being depends not upon the revolutions of time, so neither does his knowledge; it exceeds all motions of years and days, comprehends infinite spaces of past and future. God considers all things in his eternity in one simple knowledge, as if they were now acted before him: “Known unto God are all his works from the beginning of the world;” “from eternity” (Acts xv. 18). God’s knowledge is co-eternal with him; if he knows that in time which he did not not know from eternity, he would not be eternally perfect, since knowledge is the perfection of an intelligent nature.
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How lamentable is it, that in our times this folly of atheism should be so rife! That there should be found such monsters in human nature, in the midst of the improvements of reason, and shinings of the gospel, who not only make the Scripture the matter of their jeers, but scoff at the judgments and providences of God in the world, and envy their Creator a being, without whose goodness they had none themselves; who contradict in their carriage what they assert to be their sentiment, when they dreadfully imprecate damnation to themselves!
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But what miracles could rationally be supposed to work upon an atheist, who is not drawn to a sense of the truth proclaimed aloud by so many wonders of the creation?
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The world is a sacred temple; man is introduced to contemplate it, and behold with praise the glory of God in the pieces of his art.
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