Inspirational Quotes by C.I. Scofield
“35 Jesús les dijo: Yo soy el pan de vida; el que a mí viene, nunca tendrá hambre; y el que en mí cree, no tendrá sed jamás.”
“6 Mejor es el pobre que camina en su integridad, Que el de perversos caminos y rico.”
“Los ojos de Jehová velan por la ciencia; Mas él trastorna las cosas de los prevaricadores.”
“De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis. 15 Porque el corazón de este pueblo se ha engrosado, Y con los oídos oyen pesadamente, Y han cerrado sus ojos; Para que no vean con los ojos, Y oigan con los oídos, Y con el corazón entiendan, Y se conviertan, Y yo los sane.”
“No temas, porque yo estoy contigo; no desmayes, porque yo soy tu Dios que te esfuerzo; siempre te ayudaré, siempre te sustentaré con la diestra de mi justicia.”
“13 Vosotros sois la sal de la tierra; pero si la sal se desvaneciere, ¿con qué será salada? No sirve más para nada, sino para ser echada fuera y hollada por los hombres.”
“There must be a great national heart-turning, or repentance to God as an immediate preparation for the kingdom as seen in the Old Testament (Deut. 30:1-3; Isa. 24:7; Hos. 3:4, 5; 14:7; Zech. 12:10-13:1; Mal. 3:7). Repentance, therefore, became an imperative part of the message concerning the imminency of the kingdom.”
“14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall c be in him a well of water springing up into d everlasting life. 15”
“28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the l resurrection of life; and they that have done evil, unto the resurrection of mdamnation. 30”
“Abraham's bosom." Both designations were Talmudic, but adopted by Christ in # Lu 16:22 23:43 The blessed dead were with Abraham, they were conscious and were "comforted" # Lu 16:25 The believing malefactor was to be, that day, with Christ in "paradise." the lost were separated from the saved by a "great gulf fixed" # Lu 16:26 The representative man of the lost who are now in hades is the rich man of # Lu 16:19-31 He was alive, conscious, in the full exercise of his faculties, memory, etc., and in torment. (2) Hades since the ascension of christ. So far as the unsaved dead are concerned, no change of their place or condition is revealed in Scripture. At the judgment of the great white throne, hades will give them up, they will be judged, and will pass into the lake of fire # re 20:13,14 But a change has taken place which affects paradise. Paul was "caught up to the third heaven. . .into paradise" # 2Co 12:1-4 Paradise, therefore, is now in the immediate presence of God. It is believed that # Eph 4:8-10 indicates the time of the change. "When he ascended up on”
“Scripture plainly tells us of this mingling of tares and wheat--of mere professors among true believers. Yet misguided students have frequently applied to the children of God the warnings and exhortations meant only for the self-deceived or hypocritical.”
“John 1 1:1 In the beginning was the Word, and the Word was with god, and the Word was God.”
“How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 1:23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 1:24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 1:25 But ye have set at nought all my counsel, and would none of my reproof: 1:26 I also will laugh at your calamity; I will mock when your fear cometh; 1:27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when”
“distress and anguish cometh upon you. 1:28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 1:29 For that they hated knowledge, and did not choose the fear of the LORD: 1:30 They would none of my counsel: they despised all my reproof. 1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 1:33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.”
“high he led a multitude of captives." It is immediately added that He had previously "descended first into the lower parts of the earth," i.e. the paradise division of Hades. during the present church-age the saved who died are "absent from the body, at home with the Lord." The wicked dead in hades, and the righteous dead "at home with the Lord," alike await the resurrection # Job 19:25 1Co 15:52 ¯ See Note "Mt 5:22”
“But thou, O LORD, [art] a shield for me; my glory, and the lifter up of mine head. 3:4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. 3:5 I laid me down and slept; I awaked; for the LORD sustained me.”
“The presence of the flesh is not, however, an excuse for walking in it. We are taught that "our old man is crucified with Christ"; that, in that sense, we "are dead," and we are called upon to make this a constant experience by mortifying ("making dead") our members which are upon the earth.”
topics: Pride
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Cyrus Ingerson Scofield was an American theologian, minister and writer. During the early twentieth century, his best-selling annotated Bible popularized dispensationalism among fundamentalist Christians.
President Grant appointed him United States Attorney for Kansas in 1873. He worked as a lawyer in Kansas and Missouri from 1869 to 1882. He was converted at 36, he was ordained to the Congregational ministry in 1882, and served as pastor of the First Church, Dallas, Texas (1882-1895), and again (1902-1907); and of the Moody Church, Northfield, Massachusetts (1895-1902).
Through the influence of private talks with Hudson Taylor of the China Inland Mission and also a book by a brilliant journalist traveler, William Eleroy, Scofield established the Central American Mission in 1890. Later years were spent lecturing on biblical subjects on both sides of the Atlantic. Hundreds of thousands have appreciated and use his famous Scofield Reference Bible, the work for which he is best remembered.
Cyrus Ingerson Scofield was an American theologian, minister and writer. He was born in Lenawee County, Michigan, but during the American Civil War he served for a year as a private in the 7th Tennessee Infantry, C.S.A.. By 1866 he was in St. Louis, Missouri working in his brother-in-law's law office. Admitted to the Kansas bar in 1869, he was elected to the Kansas legislature as a Republican in 1871 and 1872 and was appointed U.S. attorney for the district of Kansas.
After his conversion to evangelical Christianity in 1879, Scofield assisted in the St. Louis campaign conducted by Dwight L. Moody and served as the secretary of the St. Louis YMCA. Significantly, Scofield came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist.
Scofield's correspondence Bible study course was the basis for his Reference Bible, an annotated, and widely circulated, study Bible first published in 1909 by Oxford University Press. Scofield's notes teach dispensationalism, a theology that was in part conceived in the early nineteenth century by the Anglo-Irish John Nelson Darby, who like Scofield had also been trained as a lawyer.
Scofield died at his home in Douglaston, Long Island, in 1921.