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Charles Hodge

Charles Hodge


Charles Hodge was the principal of Princeton Theological Seminary between 1851 and 1878. He is considered to be one of the greatest exponents and defenders of historical Calvinism in America during the 19th century.

All of the books that he authored have remained in print over a century after his death.
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The Limit of this obligation to obedience [to the civil government] will be found only when we are commanded to do something contrary to the to the superior authority of God (Acts iv. 19; v. 29); or when the civil government has become so radically and incurably corrupt that it has ceased to accomplish the ends for which it was established. When that point has unquestionably been reached, when all means of redress have been exhausted without avail, when there appears no prospect of securing reform in the government itself, and some good prospect of securing it by revolution, then it is the privilege and duty of a Christian people to change their government - peacefully if they may, forcibly if they must.
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No one book of scripture can be understood by itself, any more than any one part of a tree or member of the body can be understood without reference to the whole of which it is a part.
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Unregenerate men perform many actions, good so far as their external relations to their fellow-men are concerned. But love to God is the foundation-principle upon which all moral duties rest, just as our relation to God is the fundamental relation upon which all our other relations rest.
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It is plain that complete havoc must be made of the whole system of revealed truth, unless we consent to derive our philosophy from the Bible, instead of explaining the Bible by our philosophy.
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The Bible has little charity for those who reject it. It pronounces them to be either derationalized or demoralized, or both. [What is Darwinism (New York, 1874), p. 7]
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It would be well if all who call themselves Christians, should learn that it is not their business to believe and teach what they may think true or right, but what God in his Holy Word has seen fit to reveal.
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It is intuitively true, to all who have eyes to see, that Jesus Christ is the Son of God, and that his gospel is the wisdom of God and the power of God unto salvation, and that it is absolutely impossible that any theory which is opposed to these divine intuitions can be true.
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It is the love of Christ, i. e. his love to us which passes knowledge. It is infinite; not only because it inheres in an infinite subject, but because the condescension and sufferings to which it led, and the blessings which it secures for its objects, are beyond our comprehension. This love of Christ, though it surpasses the power of our understanding to comprehend, is still a subject of experimental knowledge. We may know how excellent, how wonderful, how free, how disinterested, how long-suffering, how manifold and constant, it is, and that it is infinite. And this is the highest and most sanctifying of all knowledge. Those who thus know the love of Christ towards them, purify themselves even as he is pure.
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As the Church is the aggregate of believers, there is an intimate analogy between the experience of the individual believer, and of the Church as a whole.
topics: Church  
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The Church, however, is a self-governing society, distinct from the State, having its officers and laws, and, therefore, an administrative government of its own.
topics: Church , Government  
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The Independent or Congregational theory includes two principles; first, that the governing and executive power in the Church is in the brotherhood; and secondly, that the Church organization is complete in each worshipping assembly, which is independent of every other.
topics: Church  
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The right of the people to a substantive part in the government of the Church is recognized and sanctioned by the apostles in almost every conceivable way.
topics: Church  
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The doctrines of grace humble man without degrading him and exalt him without inflating him.
topics: Doctrine , Grace  
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It is a thoroughly anti-christian doctrine that the Spirit of God, and therefore the life and governing power of the Church, resides in the ministry, to the exclusion of the people.
topics: Doctrine  
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The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.
topics: Doctrine  
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The ultimate ground of faith and knowledge is confidence in God.
topics: Faith  
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Foolish talking and jesting are not the ways in which Christian cheerfulness should express itself, but rather "giving of thanks" (Eph. 5:4). Religion is the source of joy and gladness, but its joy is expressed in a religious way, in thanksgiving and praise.
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The Reformers, therefore, as instruments in the hands of God, in delivering the Church from bondage to prelates, did not make it a tumultuous multitude, in which every man was a law to himself, free to believe, and free to do what he pleased.
topics: Freedom  
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But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.
topics: Heresy  
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Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
topics: Heresy  
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