“To begin with, he was struck by the idea that the comprehension of divine truths is not given to man as an individual but to the totality of men united by love--the church. He was particularly pleased by the thought that it was much easier to believe in an existing, living church embracing all the beliefs of men and having God as its head and, therefore, holy and infallible, and from it to accept belief in God, the creation, the fall and redemption, than to begin with some distant mysterious God, the creation, etc. But on reading afterward the history of the church by a Catholic writer and another by a Greek Orthodox writer and seeing that the two churches, both in their essence infallible, each repudiated the other, he became disappointed also in Khomyakov's doctrine of the church, and that edifice, too, crumbled into dust as the philosophers' edifices had done.”