A very great multitude; ὁδε Ì πλεῖστος ὀ ì χλος : Revised Version, the most part of the multitude . This interpretation has classical authority (see Alford), but the words may well mean," the very great multitude;" Vulgate, plurima autem turba . This crowd was composed of pilgrims who were coming to the festival at Jerusalem, and "the whole multitude of the disciples" ( Luke 19:37 ). Spread their garments ( ἱμα ì τια ) in the way. Fired with... read more
The multitudes that went before, and that followed . These expressions point to two separate bodies, which combined in escorting Jesus at a certain portion of the route. We learn from St. John ( John 12:18 ) that much people, greatly excited by the news of the raising of Lazarus, when they heard that he was in the neighbourhood, hurried forth from Jerusalem to meet and do him honour. These, when they met the other procession with Jesus riding in the midst, turned back again and preceded... read more
Was come into Jerusalem. Those who consider that the day of this event was the tenth of Nisan see a peculiar fitness in the entry occurring on this day. On the tenth of this month the Paschal lamb was selected and taken up preparatory to its sacrifice four days after ( Exodus 12:3 , Exodus 12:6 ). So the true Paschal Lamb now is escorted to the place where alone the Passover could be sacrificed. Taking A.D. 30 to be the date of the Crucifixion, astronomers inform us that in that year the... read more
The multitude; οἱὀ ì χλοι : the multitudes . These were the people who took part in the procession; they kept repeating ( ἐ ì λεγον , imperfect) to all inquiries, This is Jesus the Prophet of Nazareth . They give his name, title, and dwelling place. They call him "the Prophet," either as being the One that was foretold ( John 1:21 ; John 6:14 ), or as being inspired and commissioned by God ( John 9:1-41 .17). The appellation, "of Nazareth," clung to our Lord... read more
Went into the temple. The event here narrated seems to have taken place on the day following the triumphal entry; i . e . on the Monday of the Holy Week. This can be gathered from St. Mark's narrative, where it is stated that, on the day of triumph, Jesus was escorted to the temple, but merely "looked round about on all things," and then returned for the night to Bethany, visiting the temple again on the following morning, and driving out those who profaned it. St. Matthew often... read more
Christ cleansing the temple. According to St. Mark's more detailed account, Jesus "looked round" on the day of his triumphant entrance to Jerusalem, and effected his drastic reformation of temple abuses on the following morning. Thus we see that his action did not spring from a hasty outburst of passion. It was the result of deliberation. He had had a night in which to brood over the shameful desecration of his Father's house. I. THE DESECRATION . 1 . The nature of it. It would... read more
The fitting and the unfitting in God's house. "My house shall be called a house of prayer; but ye have made it a den of thieves." Selling oxen, sheep, and doves, and changing foreign money into temple shekels, was right enough in its place; but the point is, that all this was being done in the wrong place. The sense of the appropriate, of the becoming, was lost; it was covered over and bidden by the greed of the trader, and the avarice of the money changer. Trade is not wrong, if it be... read more
The temple. I. THE LORD 'S ACTIONS THERE . 1 . His entrance. Jesus went into the temple of God. It was a fulfilment of the great prophecy of Malachi, "The Lord, whom ye seek, shall suddenly come to his temple." He came, but, alas! they delighted not in him. He came to "purify the sons of Levi, that they might offer unto the Lord an offering in righteousness." But, alas! they would not be purified. The Lord might cleanse the temple; the priests who ministered there would not... read more
The second cleansing of the temple . ( Mark 11:15-19 ; Luke 19:45-48 .) read more
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The Pulpit Commentary - Matthew 21:7
Brought the ass. The unbroken foal would be more easily subdued and guided when its mother was with it; such an addition to the ridden animal would usually be employed to carry the rider's luggage. They put on them ( ἐπα ì νω αὐτῶν ) their clothes ( ἱμα ì τια ). The two disciples, stripping off their heavy outer garments, abbas, or burnouses, put them as trappings on the two beasts, not knowing on which their Master meant to ride. They set him thereon ( ἐπα ì ... read more