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Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:18-23

Jesus’ response to John the Baptist’s inquiry 7:18-23 (cf. Matthew 11:2-6) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:18-35

3. The confusion about Jesus’ identity 7:18-35It was only natural that these people had questions about who Jesus really was. Was He a prophet? Was He Elijah? Was He another former prophet? Was He "the Prophet" that Moses had predicted (Deuteronomy 18:18)? Was He the Messiah? Was He Immanuel, "God with us" (Isaiah 7:14)? Even John the Baptist began to have questions. On the one hand Jesus was fulfilling prophecy that indicated He was the Messiah. He was preaching righteousness, healing the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:21-23

Luke recorded and Jesus listed several messianic works that He had done (cf. Isaiah 29:18-19; Isaiah 35:5-6; Isaiah 42:7; Isaiah 61:1). Isaiah did not predict that Messiah would cleanse lepers. Perhaps Jesus mentioned that because His ministry fulfilled Elisha’s ministry, and he cleansed a leper (cf. 2 Kings 5).Acts of judgment are conspicuously absent from this list since that was not the time for judgment. Apparently in Jesus’ day the Jews believed that Messiah would not claim to be the... read more

John Darby

Darby's Synopsis of the New Testament - Luke 7:11

7:11 afterwards (b-6) Or 'on the following [day].' see ch. 9.37. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 7:1-50

Raising of the Widow’s Son. The Woman who was a Sinner1-10. Healing of the centurion’s servant. See on Matthew 8:5.11-17. The raising of the widow’s son (peculiar to Lk). On the credibility and significance of Christ’s miracles of resurrection, consult Matthew 9:18; John 11:1.11. Nain] 25 m. SW. of Capernaum on the hill ’little Hermon’ as it slopes down to the plain of Esdraelon: now a squalid collection of mud-hovels. Much people] RV ’a great multitude.’ Lazarus also was raised in the presence... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 7:11

(11) He went into a city called Nain.—The narrative that follows is peculiar to St. Luke. The name of the city has survived, with hardly any alteration, in the modern Nein. It lies on the north-western edge of the “Little Hermon” (the Jebel-ed-Dâhy) as the ground falls into the plain of Esdraelon. It is approached by a steep ascent, and on either side of the road the rock is full of sepulchral caves. It was on the way to one of these that the funeral procession was met by our Lord. We may... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 7:12

(12) The only son of his mother, and she was a widow.—The two facts are obviously stated as enhancing the bitterness of the mother’s sorrow. The one prop of her life, the hope of her widowhood, had been taken from her. The burial, as was the invariable practice in the East, took place outside the city. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 7:13

(13) And when the Lord saw her.—The words are noticeable as being one of the comparatively few instances in which the term “the Lord” is used absolutely instead of Jesus. As far as it goes it confirms the view suggested in the previous Note, that the narrative came from those who had a profound reverence for the Master they had followed, and at a time when they had learnt thus to speak of Him. (Comp. the language of Mary Magdalene in John 20:2; John 20:13.) It may be noted further that this use... read more

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