(13) Jesus, Master, have mercy on us.—The Greek word for “Master” is again that which has been noticed as St. Luke’s usual equivalent for “Rabbi.” (See Note on Luke 5:5.) We may believe that the earlier instance of leprosy being cleansed (Matthew 8:2), possibly many such instances (Matthew 11:5), had in some way come to their knowledge. read more
(14) Go shew yourselves unto the priests.—On the meaning and object of this command, see Note on Matthew 8:4. Here, however, it may be noted, there was no accompanying touch as the outward means and pledge of healing, and the command was therefore, in a greater degree than it had been before, a trial and test of faith. It did not necessarily imply a journey to Jerusalem. Any priest in any town was qualified for the function of inspecting and deciding on the completeness of the cure. Suddenly,... read more
(15) Turned back, and with a loud voice.—The words imply that the work of healing was not accomplished till the company of lepers were at least out of sight. read more
(16) And he was a Samaritan.—As in the parable of the Good Samaritan, St. Luke’s purpose in the selection of the incident falls in with what may be called the Catholicity of his Gospel, the breaking down of every middle wall of partition that divided the Jew from the other nations of the world. As the narrative is peculiar to his record, we may reasonably believe that it was one of the facts with which he became acquainted in the course of his personal inquiries in Galilee and Samaria. It is... read more
(17) Were there not ten cleansed?—There is, it is clear, a tone of mingled surprise, and grief, and indignation, in the question thus asked. Looking to the facts of the case, an ethical question of some difficulty presents itself. If the nine had had faith to be healed—and the fact that they were healed implies it—how was it that faith did not show itself further in gratitude and love? The answer is to be found in the analogous phenomena of the spiritual life which are found at times in cases... read more
(18) Save this stranger.—The word for “stranger” means literally, a man of another race, an alien. It is not found elsewhere in the New Testament, but is used in the LXX. of Isaiah 56:3. It was probably a term of contempt in common use among the Jews. (Comp. the kindred word “aliens,” with special reference to the Philistines, in Hebrews 11:34, and “one of another nation” in Acts 10:28.) It implied, as did the whole treatment of the Samaritans by the Jews. that the former were not recognised as... read more
Luke 17:3 Sir James Stephen describes Wilberforce's Practical View of Christianity as 'the expostulation of a brother. Unwelcome truth is delivered with scrupulous fidelity, and yet with a tenderness which demonstrates that the monitor feels the pain he reluctantly inflicts. It is this tone of human sympathy breathing in every page which constitutes the essential charm of this book.' Luke 17:3 This is certaine: That a Man that studieth Revenge, keepes his owne Wounds greene, which otherwise... read more
CHAPTER 17 1. Concerning Offenses and Forgiveness. (Luke 17:1-4 ) 2. Increase of Faith and Lowly Service. (Luke 17:5-10 ) 3. The Ten Lepers. (Luke 17:11-19 ) 4. Concerning the Kingdom and His Second Coming. (Luke 17:20-37 ) Luke 17:1-19 The story of the ten lepers is only found in Luke. All were cleansed by the power of God and the nine obeyed the Word of the Lord and went to the priests (Leviticus 13:1-59 ; Leviticus 14:1-57 ). But the tenth did not go but instead turned back and... read more
17:7 {4} But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?(4) Seeing that God may rightfully claim for himself both us and all that is ours, he cannot be indebted to us for anything, although we labour mightily until we die. read more
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Ellicott's Commentary for English Readers - Luke 17:12
(12) Ten men that were lepers.—On the general character of leprosy, see Notes on Matthew 8:2. As only one of these was a Samaritan, it seems probable that the unnamed village was, as has been said, on the border-land of the two provinces. It is, perhaps, significant that our Lord takes neither of the usual caravan roads—one of which passed through Samaria, the other through Peræa—but chooses one for Himself that led through the one district into the other. The herding together of those who were... read more