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Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 23:42

(42) Lord, remember me when thou comest into thy kingdom.—More accurately, in Thy kingdom. There is something singularly touching in the trust implied in the form of the appeal. He asks for no special boon, no place on the right hand or on the left; no room in the King’s palace. He is content not to be forgotten, certain that if the King remember him at all, it will be with thoughts of tenderness and pity. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 23:43

(43) To day shalt thou be with me in paradise.—We have first to consider the word, then the thought expressed by it. The former first appears as a Persian word applied to land enclosed as a park or garden for a king or satrap. As such it meets us often in Xenophon’s Anabasis (i. 2, § 7; 4, § 9, et al.). Finding it so used, the LXX. translators used it in Song of Solomon 4:13; Ecclesiastes 2:5; Nehemiah 2:8, and, above all, in Genesis 2:15, taking what we treat as a proper name as a description,... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 23:1-56

With Me in Paradise Luke 23:3 We have heard the first word of peace: the priestly intercession for the transgressors. Now we listen to the comfortable word that the Son of man addresses to one who truly turns to Him. There is a natural sequence: first the sinner, then the penitent The prayer of Christ is no sooner uttered than it begins to be answered. The firstfruits of the cross is the malefactor who hangs by Jesus' side. And the robber receives a message of peace. Christ's gift to him is... read more

William Nicoll

Expositor's Bible Commentary - Luke 23:1-56

1Chapter 25THE PASSION.Luke 22:47-71 - Luke 23:1-56WHILE Jesus kept His sad watch in Gethsemane, treading the winepress alone, His enemies kept theirs in the city. The step of Judas, as he passed out into the night, went verberating within the house of the high priest, and onwards into the palace of Pilate himself, awaking a thousand echoes, as swift messengers flew hither and thither, bearing the hurried summons, calling the rulers and elders from their repose, and marshalling the Roman... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 23:1-56

CHAPTER 23 1. The son of man before Pilate and Herod. (Luke 23:1-12 ) 2. Pilate Yields to the People’s Will; Barabbas Freed and the Son of man Condemned. (Luke 23:13-26 ) 3. The Crucifixion of the Son Of Man. (Luke 23:27-38 ) 4. The Penitent Thief. (Luke 23:39-43 ) 5. The Death of the Son of Man. (Luke 23:44-46 ) 6. The Testimony of the Centurion. (Luke 23:47-49 ) 7. The Burial. (Luke 23:50-56 .) Luke 23:1-12 Before Pilate the Son of Man is accused as a perverter of the nation and as... read more

John Calvin

Geneva Study Bible - Luke 23:33

23:33 {9} And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.(9) Christ became accursed for us upon the cross, suffering the punishment which the ones who would belong to God deserved. read more

John Calvin

Geneva Study Bible - Luke 23:34

23:34 {10} Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.(10) Christ, in praying for his enemies, shows that he is both the Sacrifice and the Priest. read more

John Calvin

Geneva Study Bible - Luke 23:35

23:35 And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the {f} chosen of God.(f) Whom God loves more than all others. read more

John Calvin

Geneva Study Bible - Luke 23:38

23:38 {11} And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.(11) Pilate is unknowingly made a preacher of the kingdom of Christ. read more

John Calvin

Geneva Study Bible - Luke 23:39

23:39 {g} And {12} one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.(g) Therefore we must either take Matthew’s account to be using the figure of speech synecdoche, or that both of them mocked Christ. But one of them who was eventually overcome with the great patience of God breaks forth in that confession worthy all memory.(12) Christ, in the midst of the humbling of himself upon the cross, indeed shows that he has both the power of life to... read more

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