romanos-1:17-23-nvipt

James Gray's Concise Bible Commentary - Romans 1:1-17

INTRODUCTION AND THEME It is not known how, or when, the church at Rome was founded, but probably by Jews who received the Gospel in Jerusalem on the day of Pentecost (Acts 2:0 ). We shall see later that neither Paul nor any other apostle had as yet visited that metropolis, although Paul had a great desire to do so; and it was natural that he should wish to announce before his coming the distinctive truths which had been revealed to and through him. He would desire the Christians in Rome to... read more

James Gray

James Gray's Concise Bible Commentary - Romans 1:18-32

MAN LOST BY NATURE We saw in the last lesson that man if he would be saved must become righteous before God, and the righteousness which alone satisfies Him is that which he Himself supplies. We now learn what man’s condition is which makes this a necessity. In other words this lesson, constituting the second general division of the epistle, (1) gives us a Divine declaration about sin (Romans 1:18-21 ); (2) shows it to be punitive and degenerative in its effects (Romans 1:22-23 ); and (3)... read more

Joseph Parker

The People's Bible by Joseph Parker - Romans 1:1-32

Rom 1:1-7 1. Paul, a servant of Jesus Christ, called to be an apostle [a called apostle] separated [set apart unto] the Gospel of God. 2. (Which he had promised afore by his prophets in the holy Scriptures,) 3. Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4. And declared lo be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead [ read, of the dead]: 5. By whom we have received [ rather,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 1:13-17

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. (14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. (15) So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. (16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth;... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 1:18-32

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; (19) Because that which may be known of God is manifest in them; for God hath showed unto them. (20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (21) Because that, when they knew God, they glorified not as God,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Romans 1:17

For the justice of God. He does not here mean that justice, by which God is just in himself, but that justice, or sanctification, which he communicates to men, and by which they are justified and sanctified. --- From faith to faith. That is, by faith, and an increase in faith, inasmuch as, by increasing in faith, we advance in virtues; as it is written, (Habacuc ii. 4.) the just man liveth by faith; including the love of God, hope, and other virtues. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - Romans 1:18

For the wrath of God is revealed, &c. He begins to speak of the heathens, and of the wicked world, whose sins God punisheth from time to time with visible chastisements of plagues, famines, wars, &c. and that because they detain the truth of God in injustice, or in iniquity, that is, because they have not honoured God, even according to the knowledge which he has given them of him, especially their philosophers. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - Romans 1:19-20

That which is known of God. Or may be easily known of God, is manifest in them. The light of reason demonstrates to them the existence of one God, the maker and preserver of all things. This is made known to them from the creation of the world, or from the creatures in the world: the Creator may be discovered by the creatures, and as St. John Chrysostom here says, every Scythian, every barbarian, may come to the knowledge of God by the wonderful harmony [3] of all things, which proclaims... read more

George Haydock

George Haydock's Catholic Bible Commentary - Romans 1:20

=============================== [BIBLIOGRAPHY] St. John Chrysostom, hom. ii. p. 20. Greek: tes panton armonias salpiggos, lamproteron booses. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 1:16-17

16,17 In these verses the apostle opens the design of the whole epistle, in which he brings forward a charge of sinfulness against all flesh; declares the only method of deliverance from condemnation, by faith in the mercy of God, through Jesus Christ; and then builds upon it purity of heart, grateful obedience, and earnest desires to improve in all those Christian graces and tempers, which nothing but a lively faith in Christ can bring forth. God is a just and holy God, and we are guilty... read more

James Gray's Concise Bible Commentary - Romans 1:1-17

James Gray's Concise Bible Commentary - Romans 1:18-32

The People's Bible by Joseph Parker - Romans 1:1-32

Hawker's Poor Man's Commentary - Romans 1:13-17

Hawker's Poor Man's Commentary - Romans 1:18-32

George Haydock's Catholic Bible Commentary - Romans 1:17

George Haydock's Catholic Bible Commentary - Romans 1:18

George Haydock's Catholic Bible Commentary - Romans 1:19-20

George Haydock's Catholic Bible Commentary - Romans 1:20

Matthew Henry's Concise Commentary on the Bible - Romans 1:16-17

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