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Peter Pett

Peter Pett's Commentary on the Bible - Luke 18:35

‘And it came about that, as he drew near to Jericho, a certain blind man sat by the way side begging,’ Having crossed the Jordan from Peraea Jesus now approached Jericho on the way to Jerusalem. A meeting with a number of blind men and other beggars there would not be unexpected. At Passover time large crowds of people would be making their way to Jerusalem across the Jordan, both from Peraea and Galilee, and many of them would take this route. It was thus a good begging point at a time when... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 18:35-43

The Blind Man’s Eyes Are Opened And He Presses Into The Kingly Rule of God (18:35-43). It can be no accident that this incident follows the depicting of the disciples as ‘blind’ to the truth about Jesus. They are going forward blindly into Jerusalem, where eventually their eyes will be opened. Compare Mark 8:18 with 23 where a similar ‘blindness’ on the part of the disciples is followed by the healing of a blind man. In this passage the blind man recognises Jesus as the Son of David, and... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 18:36

‘And hearing a crowd going by, he enquired what this meant.’ When the blind man became aware that larger crowds than usual were passing along the road he asked what it meant. Being blind he was sensitive to every movement. read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 18:37

‘And they told him, that “Jesus of Nazareth passes by”. He was immediately informed by the helpful crowd in festal mood that “Jesus of Nazareth passes by”. That Jesus was well known to him comes out in that the blind man knew who He was and that He was a son of David. The news excited him for he had heard stories of what Jesus could do. ‘Jesus of Nazareth’ was a name by which Jesus, with slight variations, was identified (Jesus was a common name and would require an appellation). It was used by... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 18:38

‘And he cried, saying, “Jesus, you son of David, have mercy on me.” ’ Knowing something of Jesus by reputation the blind man saw his main chance. This was perhaps the first time that he had actually been in the same place as Jesus. And he called out to Him for help. ‘Jesus, you son of David.’ It is possible that, knowing of Jesus connection with the royal house, he simply meant this to be flattering, but it is far more probable that he meant more, and that he saw Jesus as Messianic, and used a... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 18:18-30

Luke 18:18-Amos : . The Great Refusal and the Obstacle of Riches ( Mark 10:17-Obadiah : *, Matthew 19:16-Amos : *).— Lk. describes the inquirer as a ruler (probably of the local synagogue), and unlike Mt. keeps Mk.’ s words in Luke 18:18 f. Luke 18:27 is a wider saying than the parallels. In 29 Lk. adds “ wife” and gives “ for the Kingdom of God’ s sake” in place of “ for the Gospel’ s sake” (Mk.), or “ for my name’ s sake” (Mt.). read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 18:31-34

Luke 18:31-Nahum : . Prediction of the Passion ( Mark 10:32-Nahum : *, Matthew 20:17-Psalms : *).— This prediction is the third in Mk. and Mt., the fourth in Lk., Luke 17:25 being added to Luke 9:22; Luke 9:44 Luke 18:34 is repeated from Luke 9:45.— In Luke 18:31 b there is an addition which speaks of the fulfilment of prophecy. read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 18:35-43

Luke 18:35-John : . A Blind Man Healed ( Mark 10:46-1 Thessalonians : *, Matthew 20:29-Nahum : *).— There is one man as in Mk., but the name (Bartimæ us) is not given. Unlike Mk. and Mt., Lk. says the incident occurred as Jesus was entering (not leaving) Jericho. Loisy thinks the change was made to explain the presence of the crowd in Jericho. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 18:18-27

We have met with this story at large, Matthew 19:16-26; and with (if not the same) very like to it. Mark 10:17-27. See Poole on "Matthew 19:16", and following verses to Matthew 19:26. See Poole on "Mark 10:17", and following verses to Mark 10:17. The history is of great use to us. 1. To show how far a man may go, that yet is a great way short of a truly good and spiritual state. He may know that nothing in this life will make him perfectly happy. He may desire eternal life, and salvation. He... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 18:28-30

See Poole on "Matthew 19:27" and following verses to Matthew 19:30, See Poole on "Mark 10:28" and following verses to Mark 10:30. The difficulty is only to reconcile Luke 18:30 to God’s providences. For the everlasting life promised in the world to come, that is matter of faith, and not so much as seemingly contradicted by any providence of God. But how many lose much for Christ, that in this life do not receive manifold more, or a hundredfold! Answer. It is true, if we understood it in specie.... read more

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