Adam Clarke's Commentary on the Bible - Jeremiah 33:18
Neither shall the priests the Levites want a man - This is a repetition of the promise made to Phinehas, Numbers 25:13 . read more
Jeremiah 33:17-26 Bsb
Adam Clarke
Adam Clarke
Adam Clarke's Commentary on the Bible - Jeremiah 33:20
If ye can break my covenant of the day - See the note on Jeremiah 31:36 . read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Jeremiah 33:22
So will I multiply the seed of David - This must be understood of the spiritual David, Jesus Christ, and his progeny, genuine Christians. The two families which God chose for the priesthood, that of Aaron and Phinehas, or, on its being taken away from him, that of Ithamar, 1 Samuel 2:35 , are both extinct. Nor has the office of high priest, or priest of any kind offering sacrifice, been exercised among the Jews for nearly eighteen hundred years; therefore what is said here of the... read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Jeremiah 33:24
The two families which the Lord hath chosen - Some think these refer to the two kingdoms of Israel and Judah; but they never can be considered as two distinct families, being of one and the same race. Others think that the families of Jacob and David are intended; but neither were these distinct. If the two families which had the priesthood be not meant, then the regal family of David, and the sacerdotal family of Jacob through Levi, may be designed. See Jeremiah 33:26 . Following the... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:17
Verse 17 The Prophet had spoken of the restoration of the Church; he now confirms the same truth, for he promises that the kingdom and the priesthood would be perpetual. The safety of the people, as it is well known, was secured by these two things; for without a king they were like an imperfect or a maimed body, and without a priesthood there was nothing but ruin; for the priest was, as it were, the mediator between God and the people, and the king represented God. We now, then, perceive the... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:18
Verse 18 As to the priesthood, the same difficulty might be raised, for we know that the priesthood became corrupted; nay, that for the most part the priests not only became degenerate, but altogether sacrilegious. Hence the sacerdotal name itself became nothing else but a base and wicked profanation of all sacred things. But it was God’s purpose in this manner to shew that another priest was to be expected, and that men were not to look on figures and types, but were to raise their thoughts... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:19
Verse 19 He confirms the same thing, but by introducing a similitude; for he shews that God’s covenant with the people of Israel would not be less firm than the settled order of nature. Unceasing are the progresses of the sun, moon, and stars; continual is the succession of day and night. This settled state of things is so fixed, that in so great and so multiplied a variety there is no change. We have now rain, then fair weather, and we have various changes in the seasons; but the sun still... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:20
Verse 20 We now perceive the purpose of the Prophet in saying, If void ye can make my covenant respecting the day and the night, then abolished shall be my covenant with David and the Levites Now he indirectly touches on the wickedness of the people; for the Jews did, as far as they could, overthrow, by their murmurs and complaints, the covenant of God; for in their adversities they instantly entertained the thought and also expressed it, that God had forgotten his covenant. This want of faith... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:21
Verse 21 Hence he says, There shall be abolished my covenant with David my servant, that he should not be my son, etc. He repeats what he had said, even that it could not be but that the posterity of David should obtain the kingdom, which we know has been fulfilled in Christ. The throne of David he now calls what he had named before as the throne of the house of Israel; but he means the same thing. It is called the throne of the house of Israel, because the king and the people are relatively... read more
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John Gills Exposition of the Bible Commentary - Jeremiah 33:26
Then will I cast away the seed of Jacob, and David my servant ,.... R. Jonah thinks that Jacob is put instead of Aaron, because of the two families of David and Aaron before mentioned; but in this latter part of the chapter no mention is made of priests at all; and by the "seed" is meant one and the same, the spiritual seed of Christ, the antitypical David, and servant of the Lord; and which are no other than the seed of Jacob, over whom the Messiah reigns; or the spiritual Israel of God,... read more