galatians-3:23-29-web

Adam Clarke's Commentary on the Bible - Galatians 3:24

The law was our schoolmaster - Ὁ νομος παιδαγωγος ἡμων γεγονεν εις Χριστον· The law was our pedagogue unto Christ. The παιδαγωγος , pedagogue, is not the schoolmaster, but the servant who had the care of the children to lead them to and bring them back from school, and had the care of them out of school hours. Thus the law did not teach us the living, saving knowledge; but, by its rites and ceremonies, and especially by its sacrifices, it directed us to Christ, that we might be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:25

But, after that faith is come - When Christ was manifested in the flesh, and the Gospel was preached, we were no longer under the pedagogue; we came to Christ, learned of him, became wise unto salvation, had our fruit unto holiness, and the end eternal life. It is worthy of remark that, as ὁ νομος , the Law, is used by St. Paul to signify, not only the law, properly so called, but the whole of the Mosaic economy, so ἡ πιστις , the Faith, is used by him to express, not merely the act... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:26

For ye, who have believed the Gospel, are all the children of God by faith in Christ Jesus - But no man is a child of God by circumcision, nor by any observance of the Mosaic law. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:27

As many of you as have been baptized into Christ - All of you who have believed in Christ as the promised Messiah, and received baptism as a public proof that ye had received Christ as your Lord and Savior, have put on Christ - have received his Spirit, and entered into his interests, and copied his manners. To put on, or to be clothed with one, is to assume the person and character of that one; and they who do so are bound to act his part, and to sustain the character which they have... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:28

There is neither Jew nor Greek - Ἑλλην , Greek, is put here for εθνικος , heathen. Under the Gospel all distinctions are done away, as either helping or hindering; all are equally welcome to Christ, and all have an equal need of him; all persons of all sects, and conditions, and sexes, who believe in him, become one family through him; they are one body, of which he is the head. Neither male nor female - With great reason the apostle introduces this. Between the privileges of men... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:29

And if ye be Christ's - Or, as several good MSS. read, If ye be one in Christ. If ye have all received justification through his blood, and the mind that was in him, then are ye Abraham's seed; ye are that real, spiritual posterity of Abraham, that other seed, to whom the promises were made; and then heirs, according to that promise, being fitted for the rest that remains for the people of God, that heavenly inheritance which was typified by the earthly Canaan, even to the Jews. The... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:23

Verse 23 23.Before faith came. The question proposed is now more fully defined. He explains at great length the use of the law, and the reason why it was temporal; for otherwise it would have appeared to be always unreasonable that a law should be delivered to the Jews, from which the Gentiles were excluded. If there be but one church consisting of Jews and Gentiles, why is there a diversity in its government? Whence is this new liberty derived, and on what authority does it rest, since the... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:24

Verse 24 24.Wherefore the law was our schoolmaster This is the second comparison, which still more clearly expresses Paul’s design. A schoolmaster is not appointed for the whole life, but only for childhood, as the etymology of the Greek word παιδαγωγός implies. (63) Besides, in training a child, the object is to prepare him, by the instructions of childhood, for maturer years. The comparison applies in both respects to the law, for its authority was limited to a particular age, and its whole... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:25

Verse 25 25.But after that faith is come. This phrase has been already considered. It denotes the brighter revelation of grace after that “the vail of the temple was rent in twain,” (Matthew 27:51,) which, we know, was effected by the manifestation of Christ. He affirms that, under the reign of Christ, there is no longer any childhood which needs to be placed under a schoolmaster, and that, consequently, the law has resigned its office, — which is another application of the comparison. There... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:26

Verse 26 26.For ye are all the children of God. It would be unjust, and in the highest degree unreasonable, that the law should hold believers in perpetual slavery. This is proved by the additional argument, that they are the children of God. It would not be enough to say that we are no longer children, unless it were added that we are freemen; for in slaves age makes no alteration. The fact of their being the children of God proves their freedom. How? By faith in Christ Jesus; for “as many as... read more

Adam Clarke's Commentary on the Bible - Galatians 3:24

Adam Clarke's Commentary on the Bible - Galatians 3:25

Adam Clarke's Commentary on the Bible - Galatians 3:26

Adam Clarke's Commentary on the Bible - Galatians 3:27

Adam Clarke's Commentary on the Bible - Galatians 3:28

Adam Clarke's Commentary on the Bible - Galatians 3:29

John Calvin's Commentary on the Bible - Galatians 3:23

John Calvin's Commentary on the Bible - Galatians 3:24

John Calvin's Commentary on the Bible - Galatians 3:25

John Calvin's Commentary on the Bible - Galatians 3:26

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