Genesis 26:1-16

Adam Clarke's Commentary on the Bible - Genesis 26:2

Go not down into Egypt - As Abraham had taken refuge in that country, it is probable that Isaac was preparing to go thither also; and God, foreseeing that he would there meet with trials, etc., which might prove fatal to his peace or to his piety, warns him not to fulfill his intention. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:3

Sojourn in this land - In Gerar, whither he had gone, Genesis 26:1 , and where we find he settled, Genesis 26:6 , though the land of Canaan in general might be here intended. That there were serious and important reasons why Isaac should not go to Egypt, we may be fully assured, though they be not assigned here; it is probable that even Isaac himself was not informed why he should not go down to Egypt. I have already supposed that God saw trials in his way which he might not have been... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:4

I will make thy seed - as the stars of heaven - A promise often repeated to Abraham, and which has been most amply fulfilled both in its literal and spiritual sense. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:5

Abraham obeyed my voice - מימרי meimeri , my Word. See Genesis 15:1 . My charge - משמרתי mishmarti , from שמר shamar , he kept, observed, etc., the ordinances or appointments of God. These were always of two kinds: Such as tended to promote moral improvement, the increase of piety, the improvement of the age, etc. And Such as were typical of the promised seed, and the salvation which was to come by him. For commandments, statutes, etc., the reader is particularly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:7

He said, She is my sister - It is very strange that in the same place, and in similar circumstances, Isaac should have denied his wife, precisely as his father had done before him! It is natural to ask, Did Abraham never mention this circumstance to his son? Probably be did not, as he was justly ashamed of his weakness on the occasion - the only blot in his character; the son, therefore, not being forewarned, was not armed against the temptation. It may not be well in general for parents to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:8

Isaac was sporting with Rebekah his wife - Whatever may be the precise meaning of the word, it evidently implies that there were liberties taken and freedom used on the occasion, which were not lawful but between man and wife. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:10

Thou shouldest have brought guiltiness upon us - It is likely that Abimelech might have had some knowledge of God's intentions concerning the family of Abraham, and that it must be kept free from all impure and alien mixtures; and that consequently, had he or any of his people taken Rebekah, the Divine judgment might have fallen upon the land. Abimelech was a good and holy man; and he appears to have considered adultery as a grievous and destructive crime. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:11

He that toucheth - He who injures Isaac or defiles Rebekah shall certainly die for it. Death was the punishment for adultery among the Canaanites, Philistines, and Hebrews. See Genesis 38:24 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:12

Isaac sowed in that land - Being now perfectly free from the fear of evil, he betakes himself to agricultural and pastoral pursuits, in which he has the especial blessing of God, so that his property becomes greatly increased. A hundred-fold - שערים מאה , meah shearim , literally, "A hundred-fold of barley;" and so the Septuagint, ἑκατοστευουσαν κριθην . Perhaps such a crop of this grain was a rare occurrence in Gerar. The words, however, may be taken in a general way, as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 26:13

The man waxed great - There is a strange and observable recurrence of the same term in the original: מאד גדל כי עד וגדל הלוך וילך האיש ויגדל vaiyigdal haish vaiyelech haloch vegadel ad ki gadal meod , And the man was Great; and he went, going on, and was Great, until that he was exceeding Great. How simple is this language, and yet how forcible! read more

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