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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:17

( For of necessity he must release one unto them at the feast. ) Probably, however, before the scourging was inflicted, the attempt to liberate Jesus in accordance with a custom belonging to that feast was made by Pilate. We know it failed, and a condemned robber called Barabbas was preferred by the people. The more ancient authorities omit this verse (17). It probably was introduced at an early period into many manuscripts of St. Luke as a marginal. gloss, as an explanatory statement... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:18-19

And they cried out all atones, saying, Away with this Man! and release unto us Barabbas: (who for a certain sedition made in the city, and for murder, was east into prison). Barabbas, whose release the people demanded at the instigation of the influential men of the Sanhedrin, was a notable leader in one of the late insurrectionary movements so common at this time. St. John styles him a robber; this well describes the character of the man; a bandit chief who carried on his lawless career... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:23

And they were instant with loud voices, requiring that he might be crucified. The Roman governor now found that all his devices to liberate Jesus with the consent and approval of the Jews were fruitless. After the clamour which resulted in the release of Barabbas had ceased, the terrible cry, "Crucify him!" was raised among that fickle crowd. Pilate was determined to carry out his threat of scourging the Innocent. That might satisfy them, perhaps excite their pity. Something whispered... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:24

And Pilate gave sentence that it should be as they required. This sums up the result of the last charge of the Sanhedrin. Pilate's selfish fears for himself overpowered all sense of reverence, awe, and justice. There was no further discussion. Bar-Abbas was released, and Jesus was delivered up to the will of his enemies. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:24

The character of Pilate. It is true that Pilate's opinion concerning Jesus of Nazareth was very different indeed from that of his accusers; but he little imagined chat it would be to that poor suffering Prisoner that he would owe such immortality as he is to enjoy. Yet so it is; it is only because we are disciples of Jesus Christ that we care to ask who and what was Pilate. He is nothing but the gold upon the altar. In considering the elements of his character, we note— I. THAT HE ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 23:16

I will therefore chastise him - The word “chastise” here means to “scourge or to whip.” This was usually done before capital punishment, to increase the sufferings of the man condemned. It is not easy to see the reason why, if Pilate supposed Jesus to be “innocent,” he should propose publicly to scourge him. It was as “really” unjust to do that as it was to crucify him. But probably he expected by this to conciliate the minds of his accusers; to show them that he was willing to gratify them if... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 23:13-16

Luke 23:13-16. And Pilate Having received an account of what had passed before Herod; called together the chief priests, the rulers, and the people Namely, such of them as had appeared against Jesus as his accusers; and said, Ye have brought this man unto me as one that perverteth the people As having taught doctrines injurious to your religion, and also to the civil peace and the Roman government; and behold I have examined him before you And heard all that could be alleged against... read more

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