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John Calvin

John Calvin's Commentary on the Bible - Matthew 1:19

Verse 19 19.As he was a just man Some commentators explain this to mean, that Joseph, because he was a just man, determined to spare his wife: (98) taking justice to be only another name for humanity, or, a gentle and merciful disposition. But others more correctly read the two clauses as contrasted with each other: that Joseph was a just man, but yet that he was anxious about the reputation of his wife. That justice, on which a commendation is here bestowed, consisted in hatred and abhorrence... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:20

Verse 20 20.And while he was considering these things We see here how seasonably, and, as we would say, at the very point, the Lord usually aids his people. Hence too we infer that, when he appears not to observe our cares and distresses, we are still under his eye. He may, indeed, hide himself, and remain silent; but, when our patience has been subjected to the trial, he will aid us at the time which his own wisdom has selected. How slow or late soever his assistance may be thought to be, it... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:21

Verse 21 21.And thou shalt call his name JESUS. I have already explained briefly, but as far as was necessary, the meaning of that word. At present I shall only add, that the words of the angel set aside the dream of those who derive it from the essential name of God, Jehovah; for the angel expresses the reason why the Son of God is so called, Because he shall SAVE his people; which suggests quite a different etymology from what they have contrived. It is justly and appropriately added, they... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:22

Verse 22 22.Now all this was done It is ignorant and childish trifling to argue, that the name Jesus is given to the Son of God, because he is called Immanuel For Matthew does not confine this assertion to the single fact of the name, but includes whatever is heavenly and divine in the conception of Christ; and that is the reason why he employs the general term all We must now see how appropriately the prediction of Isaiah is applied. It is a well-known and remarkable passage, (Isaiah 7:14,)... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:23

Verse 23 23.His name Immanuel The phrase, God is with us, is no doubt frequently employed in Scripture to denote, that he is present with us by his assistance and grace, and displays the power of his hand in our defense. But here we are instructed as to the manner in which God communicates with men. For out of Christ we are alienated from him; but through Christ we are not only received into his favor, but are made one with him. When Paul says, that the Jews under the law were nigh to God,... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:24

Verse 24 24.Joseph, being raised from sleep The ready performance, which is here described, serves not less to attest the certainty of Joseph’s faith, than to commend his obedience. For, if every scruple had not been removed, and his conscience fully pacified, he would never have proceeded so cheerfully, on a sudden change of opinion, to take unto him his wife, whose society, he lately thought, would pollute him. (114) The dream must have carried some mark of Divinity, which did not allow his... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:25

Verse 25 25.And knew her not This passage afforded the pretext for great disturbances, which were introduced into the Church, at a former period, by Helvidius. The inference he drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband. Jerome, on the other hand, earnestly and copiously defended Mary’s perpetual virginity. Let us rest satisfied with this, that no just and well-grounded inference can be drawn from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:18

Now the birth ( Matthew 1:1 , note). γέννησις ("generation") of the received text refers to the causative act, the true reading ( γένεσις ) to the birth itself (cf. Luke 1:14 ). Of Jesus Christ was on this wise . The Revised Version margin says, "Some ancient authorities read, 'of the Christ,'" but perhaps the reading, "of Christ Jesus" (B [Origen]), is even preferable, as in no good manuscript of the New Testament is the article elsewhere prefixed to "Jesus Christ," and the easy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:18

Nativity of our Lord. I. SUPERNATURAL ORIGIN OF THE HUMAN NATURE OF OUR LORD . He who came to be a new Head and Source of life to humanity could scarcely be the product of the old stock. All other men have sprung from Adam; all that has appeared in humanity is the evolution of what was in the first man. No new blood has been infused into the race. But in Christ a new beginning is made. As a matter of fact, he has never been accounted for by natural causes. His distinctive... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:18

Joseph's testimony. After giving the genealogy of Jesus, the evangelist proceeds to furnish important particulars of the history of his generation and birth. In these he brings out prominently the notable testimony of Joseph in proof of the Christship of Jesus. We note— I. THAT JOSEPH IS A CREDIBLE WITNESS . 1 . He was a righteous man. (a) True righteousness is merciful. Of this the gospel of our salvation furnishes glorious illustration. (b) Leniency devoid of... read more

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