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Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:6

And he said unto them, Hear, I pray you, this dream which I have dreamed. Though Joseph did not certainly know that his dream was supernatural, he may have thought that it was, the more so as dreams were in those times commonly regarded as mediums of Divine communication; and in this case it was clearly his duty to impart it to the household, and all the more that the subject of it seemed to be for them a matter of peculiar importance. In the absence of information to the contrary, we are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:7

For (literally, and ) , behold, we were binding sheaves —literally, binding things bound, i.e. sheaves, alumim, from alam , to bind; the order of the words and the participial form of the verb indicating that the speaker describes the vision as it appeared to his mind— in the field ,—literally, in the middle of the field ; from which it would appear that Jacob was not a mere nomad, but carried on agricultural operations like his father Isaac ( Genesis 26:12 )— and, lo ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:8

Esau separates from Jacob. I. GOD REQUIRES ENTIRE DEVOTEDNESS AND FAITH . Edom is allied to the true kingdom, but is not one with it . We may keep in mind the relationship between the descendants of the two brothers, that we may learn the more clearly to distinguish the true heirs of the blessing. II. THE TRUE BELIEVERS SET APART BY SPECIAL GRACE . The rest of the Book of Genesis follows the course of the one family in whose midst the ark of the covenant, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:8

And his brethren (who had no difficulty in interpreting the symbol's significance) said to him (with mingled indignation and contempt), Shalt thou indeed reign over us ?—literally, reigning, wilt thou reign? i.e. wilt thou actually reign over us? the emphasis resting on the action of the verb— or shalt thou indeed have dominion over us? The form of expression is the same as that of the preceding clause. And they hated him yet the more (literally and they added again to hate him )... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:9

And he dreamed yet another dream ,—the doubling of the dream was designed to indicate its certainty (cf. Genesis 41:32 )— and told it his brethren, and said, Behold, I have dreamed a dream more ; and, behold, the sun ( הַשֶּׁמֶשׁ , the minister, from Chaldee root שְׁמַשׁ , the pael of which occurs in Daniel 7:10 ) and the moon — הַיּרֵחַ , probably, if the word be not a primitive, the circuit-maker, from the unused root יָרַח , = אָרַח , to go about (Furst); or the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:10

And he told it to his father, and to his brethren —whom it manifestly concerned, as, for the like reason, he had reported the first dream only to his brethren. That he does not tell it to his mother may be an indication that Rachel was by this time dead. And his father rebuked him ,—either to avoid irritating his brethren (Calvin), or to repress an appearance of pride in Joseph (Lange, Murphy, Inglis), or to express his own surprise (Candlish) or irritation (Keil), or sense of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 37:11

And his brethren envied him . The verb קָנָא (unused in Kal), to become red in the face, seems to indicate that the hatred of Joseph's brethren revealed itself in scowling looks. But his father observed the saying— literally, kept the word, διετήρησε τὸ ῥῆμα ( LXX .). Cf. Daniel 7:28 ; Luke 2:51 . HOMILETICS read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 37:1-36

- Joseph Was Sold into Egypt17. דתין dotayı̂n Dothain, “two wells?” (Gesenius)25. נכאת neko't “tragacanth” or goat’s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ, λῆδον lēdon, “ledum, ladanum,” in the Septuagint στακτή staktē. The former is a gum produced from the cistus rose. The latter is a gum resembling liquid myrrh.36. פוטיפר pôṭı̂yphar... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 37:2

Genesis 37:2. These are the generations of Jacob The events or occurrences which happened to Jacob in his family and issue; as the word is used, chap. Genesis 6:9, and Numbers 3:1. The genealogy of Esau, which was brought in by way of parenthesis, being finished, Moses returns to the family of Jacob, and proceeds in his narration of their concerns. And it is not a barren genealogy like that of Esau, but a memorable, useful history. Joseph brought to his father their evil report Jacob’s... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 37:3

Genesis 37:3. The son of his old age Born when Jacob was ninety-one years old. Such children are commonly best beloved of their parents. Several of the ancient translations, Chaldee, Persian, Arabic, and Samaritan, render the words a wise or prudent son, old age being an emblem of prudence; one born old, wise above his years. Jacob’s other sons had in many things grieved and disgraced him; but Joseph, it seems, gave, while young, indications of that wisdom and piety which adorned his... read more

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