The comforting Lord 40:1-11This first section of encouraging revelation stresses the comfort that God has planned for His people Israel. We can break it down into three strophes (sections). read more
Isaiah announced that someone was calling out to prepare a highway in the desert, because the Lord was coming to His people’s aid (cf. Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23; John 3:30). It was customary to construct processional avenues for approaching dignitaries and for idols carried in parade. The wilderness and desert represent the barren waste of Babylon where God’s people dwelt, complete with obstacles and impediments to overcome, and through which He would come to them with... read more
Divine intervention 40:3-5Here begins explanation of how God could offer sinful people comfort. He would break into history (cf. Isaiah 52:7-10). read more
God would appear, acting for His people, and by that acting, manifest His glory to the whole world. All flesh would marvel at His liberating the Israelites and bringing them back into their land. Even more, everyone would stand amazed at His saving humankind through the coming of Messiah. Still more impressive would be the eschatological demonstration of His glory that would accompany Messiah’s return to the earth to rule. All these occasions of salvation are probably in view in this verse.... read more
The hope of return is grounded by the prophet upon the fact that Jehovah is the only God, the Creator and Ruler of all things, the Disposer of the fate of nations, who guides the course of history according to His will. The tone of this section is argumentative, the respective claims of Jehovah and of the heathen gods being discussed as in a court of justice. The object of the argument is to encourage the Jews in their exile by showing that, since Jehovah is thus supreme, no obstacles will be... read more
Israel’s Restoration from Exile in BabylonOn the authorship and date of these chapters see Intro. According to their subject matter, they fall naturally into three divisions of almost equal length (Isaiah 40-48, 49-57, , 58-66), the close of each division being marked by an intimation that the wicked shall not share in the blessings promised to God’s people. read more
The Proclamation of Deliverance1, 2. The theme of the prophecies following: the period of Zion’s trouble and affliction is over. 3-26. Celestial voices give the message of restoration to God’s people, who are encouraged by the thought of His infinite power. 27-31. Trust in Jehovah is, therefore, the source of true strength.2. Warfare] RM ’time of service,’ i.e. enforced service and hardship: cp. Job 7:1. Double] i.e. double (ample) penalty (Jeremiah 17:18), in the sufferings of the exile.3-5. A... read more
(3) The voice of him that crieth . . .—The laws of Hebrew parallelism require a different punctuation: A voice of one crying, In the wilderness, prepare ye . . . The passage is memorable as having been deliberately taken by the Baptist as defining his own mission (John 1:23). As here the herald is not named, so he was content to efface himself—to be a voice or nothing. The image is drawn from the march of Eastern kings, who often boast, as in the Assyrian inscriptions of Sennacherib and... read more
(4) Every valley shall be exalted.—The figure is drawn from the titanic engineering operations of the kingly road-makers of the East, but the parable is hardly veiled. The meek exalted, the proud brought low, wrong ways set right, rough natures smoothed: that is the true preparation for the coming of the Lord, and therefore the true work of every follower of the Baptist in preparing the way. (Comp. Matthew 3:5-7; Luke 3:3-9.) read more
Obtenha o versículo bíblico diário todos os dias na sua caixa de entrada!
Leia no celular
Commentary Critical and Explanatory on the Whole Bible - Isaiah 40:5
5. see it—The Septuagint for "it," has "the salvation of God." So :- (compare Luke 2:30, that is, Messiah); but the Evangelist probably took these words from Luke 2:30- :. for—rather, "All flesh shall see that the mouth of Jehovah hath spoken it" [BENGEL]. read more