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Peter Pett

Peter Pett's Commentary on the Bible - Genesis 1:26

‘Then God said, “Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth”.’ “Let us make man.” The thought is intimate and personal, and carefully considered. Here will be one who has connections with the infinite, and Heaven is called on to consider this special act of creation, and indeed to participate in it to... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 1:1-31

Genesis 1:1 to Genesis 2:4 a. The Priestly Story of Creation.— This section belongs to the Priestly Document (P). This is shown by the use of several of its characteristic terms, by the constant repetition of the formulæ , and by the formal arrangement. P’ s interest in the origin of religious institutions is displayed in the explanation of the origin of the Sabbath. The lofty monotheism of the section is also characteristic of his theological position.The story rests upon a much older... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 1:24-31

Genesis 1:24-Obadiah : . The sixth day is occupied with the creation of the land animals and of man. It is natural that a much fuller space than usual should be accorded to the latter. And the solemnity of the act is marked by the formula of deliberation, “ Let us make man.” The plural has been variously explained. Setting aside as beyond the range of the OT the view that the Father addresses the Son and the Holy Spirit, and the view that God speaks of Himself in the plural since He is the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 1:26

God had now prepared all things necessary for man’s use and comfort. The plurals us and our afford an evident proof of a plurality of persons in the Godhead. It is plain from many other texts, as well as from the nature and reason of the thing, that God alone is man’s Creator: the angels rejoiced at the work of creation, but only God wrought it, Job 38:4-7. And it is no less plain from this text, and from divers other places, that man had more Creators than one person: see Job 35:10; John... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 1:21-28

CRITICAL NOTES.—Genesis 1:26. Man] Heb. ’âdhâm (Adam). The reader of the Heb. can scarcely resist the impression that a close connection was meant to be seen between ’âdhâm “man,” and, adhâmâh “earth,” “ground.” Guided by this, and by 1 Corinthians 15:47, we cannot doubt that “earth-born” (Kalisch) rather than “red,” “ruddy” (Ges. “perh”) gives the rad. conception of the word. Dominion] The orig., radhah, signifies to lay low, overthrow, tread down; hence subdue, rule. Genesis 1:28. Replenish]... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 1:24-26

MAIN HOMILETICS OF THE PARAGRAPH.—Genesis 1:24-26THE ANIMAL WORLDI. That the Animal World was created by God. All the creeping things of the earth are created by God. The cattle upon a thousand hills were made by Him. There is not an insect in the universe, but is the outcome of Divine power. Life, in its very lowest form, is the gift of God. Science cannot obtain it; Art cannot evoke it; dexterity cannot conjure it: God is its only source. If the animal world is created by God:—1. We should... read more

William Nicoll

Sermon Bible Commentary - Genesis 1:1-31

Genesis 1:0 It is possible that God made at first only one kind of matter, the germ of all the universe. Indeed, Scripture seems to hint this in the sublime record of the origin of light: "And God said, Let there be light, and there was light." Here light is evidently regarded as the first of all sublunary things. The principal agent in this work was the Son of God. He had made the third heaven. He had created angels. The strong Satan himself was originally the workmanship of Christ. It is no... read more

William Nicoll

Sermon Bible Commentary - Genesis 1:26

Genesis 1:26 It is not too much to say that redemption, with all its graces and all its glories, finds its explanation and its reason in creation. He who thought it worth while to create, foreseeing consequences, can be believed, if He says so, to have thought it worth while to rescue and to renew. Nay, there is in this redemption a sort of antecedent fitness, inasmuch as it exculpates the act of creation from the charge of short-sightedness or of mistake. "Let us make man in our image,"... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Genesis 1:26

DISCOURSE: 1CREATION OF MANGenesis 1:26. And God said, Let us make man in our image, after our likeness.THOUGH men constantly trace their origin to their immediate parents, and frequently to their remoter ancestors, yet they rarely consider When, or How they first came into existence, or Whether any change has taken place in their nature since they came out of their Creator’s hands. That there was a period when no such creature as man existed, even reason itself would teach us; for every effect... read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:26

make man in our image Man. Genesis 1:26; Genesis 1:27 gives the general, Genesis 2:7; Genesis 2:21-23 the particular account of the creation of man. The revealed facts are: (1) Man was created not evolved. This is (a) expressly declared, and the declaration is confirmed by Christ Matthew 19:14; Mark 10:6; Mark 10:6 (b) "an enormous gulf, a divergence practically infinite" (Huxley) between the lowest man and the highest beast, confirms it; (c) the highest beast has no trace of... read more

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