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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 6:16

servants . App-190 . to obey = for ( App-104 .) obedience. his . . . obey = ye are servants to him whom ye obey. whether . Greek. etoi. An emphatic word. Only here. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 6:17

But . . . thanked = But thanks (Greek. charis . App-184 .) to God. Compare 1 Corinthians 15:57 . were . But that service is past. form . Greek. tupos. See Romans 5:14 . doctrine = teaching. Greek. didach. Only here and Romans 16:17 in Rom. which . . . you = unto ( App-104 .) which ye were delivered. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 6:18

Being . . . free = Having, then, been set free. Greek. eleutheroo. Only here, Romans 6:22 ; Romans 8:2 , Romans 8:21 . Joh 8:32 , John 8:36 . Galatians 1:5 , Galatians 1:1 . became the servants = were made bond-servants or enslaved. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 6:19

after the manner, &c. Greek. anthropinos. Here, 1Co 2:4 , 1 Corinthians 2:13 ; 1 Corinthians 4:3 ; 1 Corinthians 10:13 .James 3:7 . 1 Peter 2:13 . Compare Romans 3:5 . infirmity . Greek. astheneia. See John 11:4 . flesh . See Romans 1:3 . servants . Greek. doulon. Only here. See App-190 . uncleanness . Greek. akatharsia. See Romans 1:24 . iniquity . App-128 . unto . Greek. eis . App-104 . to work. holiness . Greek. hagiasmos. Only here, Rom 6:22 . 1 Corinthians 1:30 . 1... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.Sinning, persisted in, dethrones the Christ from the heart, as set forth under Romans 6:4; and, far from being an encouragement to sin, grace is the most effective ground ever revealed for the discouragement of it. But Paul here dealt with a slightly different problem from the similar question confronted in Romans 6:1. There it was a question of deliberate continuation in a state of rebellion, and here it is... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 6:16

Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?It would be impossible to frame in English a more dogmatic declaration that faith is not the only thing required for salvation. Paul's extensive writings hitherto in this letter, regarding salvation by faith, may in no sense, therefore, be construed as diminishing or omitting the requirement of obedience in all who hope to be... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 6:17

But thanks be to God, that, whereas ye were servants of sin, ye become obedient from the heart to that form of teaching whereunto ye were delivered; and being made free from sin, ye became servants of righteousness.The KJV rendition "But God be thanked, that ye were the servants of sin" is improved in the English Revised Version (1885); because Paul did not mean, "Thank God you were servants of sin," but "Thanks to God that ALTHOUGH you were slaves of sin, etc.,"[30] as translated by Lard. What... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 6:19

I speak after the manner of men because of the infirmity, of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.Paul continued in these words to plead for personal righteousness on the part of every person who had named the name of Christ, the last clause of this passage being a commandment for the disciple to proceed toward that personal holiness without which... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 6:20

For when ye were servants of sin, ye were free in regard of righteousness.This is a reason predicated upon what people themselves recognize as proper and correct, to the effect that the servant of one master is not expected to obey the commands of another. Whereas the disciples were formerly slaves of sin, and were at that time regarded as free of performing any righteous duty; just so, now the disciple is a slave of a new master, Christ; and it would be an incongruous thing, wholly abhorrent... read more

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